Small-Brained Early Humans Buried Their Dead and Used Symbols

(p. A16) Discoveries from a subterranean cave system in South Africa are prompting paleoanthropologists to rethink what makes us human. New findings reveal a small-brained human relative known as Homo naledi buried its dead and carved symbols on walls inside the system. Both these behaviors were previously associated with our species or the big-brained Neanderthals with which we interbred.

“We’re looking at cultural behavior that is very human in a species that has a brain a third the size of ours,” said John Hawks, a University of Wisconsin-Madison paleoanthropologist and co-author of the research released Monday [June 5, 2023], which will soon be published in the journal eLife as reviewed preprints. “It is going against the idea that brain size is what made us human.”

. . .

“We’ve never had a creature that manifested the complexity of us that wasn’t us,” said Lee Berger, a paleoanthropologist and an explorer in residence at National Geographic who co-authored the new research. Homo naledi, he added, is “threatening to the very clearly defined narrative of the rise of human exceptionalism.”

For the full story, see:

Aylin Woodward. “Ape-Size-Brained Relative Upends Theories.” The Wall Street Journal (Tuesday, June 6, 2023): A16.

(Note: ellipsis, and bracketed date, added.)

(Note: the online version of the story was updated June 5, 2023, and has the title “New Homo Naledi Cave Discoveries Upend What We Know About Being Human.”)

The reference to the journal preprint mentioned above is:

Agustin, Fuentes, Kissel Marc, Spikins Penny, Molopyane Keneiloe, Hawks John, and R. Berger Lee. “Burials and Engravings in a Small-Brained Hominin, Homo Naledi, from the Late Pleistocene: Contexts and Evolutionary Implications.” bioRxiv (2023): 2023.06.01.543135.

Homo Sapiens’s Greater Genetic Diversity May Have Allowed Them to Adapt to Climate Change Faster than Neanderthals

(p. D5) Scientists have revealed a surprisingly complex origin of our species, rejecting the long-held argument that modern humans arose from one place in Africa during one period in time.

By analyzing the genomes of 290 living people, researchers concluded that modern humans descended from at least two populations that coexisted in Africa for a million years before merging in several independent events across the continent. The findings were published on Wednesday [May 24, 2023} in Nature.

“There is no single birthplace,” said Eleanor Scerri, an evolutionary archaeologist at the Max Planck Institute for Geoarchaeology in Jena, Germany, who was not involved in the new study. “It really puts a nail in the coffin of that idea.”

. . .

The researchers concluded that as far back as a million years ago, the ancestors of our species existed in two distinct populations. Dr. Henn and her colleagues call them Stem1 and Stem2.

About 600,000 years ago, a small group of humans budded off from Stem1 and went on to become the Neanderthals. But Stem1 endured in Africa for hundreds of thousands of years after that, as did Stem2.

If Stem1 and Stem2 had been entirely separate from each other, they would have accumulated a large number of distinct mutations in their DNA. Instead, Dr. Henn and her colleagues found that they had remained only moderately different — about as distinct as living Europeans and West Africans are today. The scientists concluded that people had moved between Stem1 and Stem2, pairing off to have children and mixing their DNA.

. . .

It’s possible that climate upheavals forced Stem1 and Stem2 people into the same regions, leading them to merge into single groups. Some bands of hunter-gatherers may have had to retreat from the coast as sea levels rose, for example. Some regions of Africa became arid, potentially sending people in search of new homes.

Even after these mergers 120,000 years ago, people with solely Stem1 or solely Stem2 ancestry appear to have survived. The DNA of the Mende people showed that their ancestors had interbred with Stem2 people just 25,000 years ago. “It does suggest to me that Stem2 was somewhere around West Africa,” Dr. Henn said.

. . .

Dr. Scerri speculated that living in a network of mingling populations across Africa might have allowed modern humans to survive while Neanderthals became extinct. In that arrangement, our ancestors could hold onto more genetic diversity, which in turn might have helped them endure shifts in the climate, or even evolve new adaptations.

“This diversity at the root of our species may have been ultimately the key to our success,” Dr. Scerri said.

For the full story, see:

Carl Zimmer. “A Study’s New Twist on How the First Humans Evolved.” The New York Times (Tuesday, May 30, 2023): D5.

(Note: ellipses, and bracketed date, added.)

(Note: the online version of the story was updated May 24, 2023, and has the title “Study Offers New Twist in How the First Humans Evolved.”)

The article in Nature mentioned above is:

Ragsdale, Aaron P., Timothy D. Weaver, Elizabeth G. Atkinson, Eileen G. Hoal, Marlo Möller, Brenna M. Henn, and Simon Gravel. “A Weakly Structured Stem for Human Origins in Africa.” Nature 617, no. 7962 (May 25, 2023): 755-63.

Nimbly Resilient African Coffee Farmers Switch to Coffee Bean that Withstands Global Warming

(p. A1) First the bad news. The two types of coffee that most of us drink — Arabica and robusta — are at grave risk in the era of climate change.

Now the good news. Farmers in one of Africa’s biggest coffee exporting countries are growing a whole other variety that better withstands the heat, drought and disease supersized by global warming.

. . .

Catherine Kiwuka, a coffee specialist at the National Agricultural Research Organization, called Liberica excelsa “a neglected coffee species.” She is part of an experiment to introduce it to the world.

. . .

(p, A6) In 2016, she invited Aaron Davis, a coffee scientist from the Royal Botanical Gardens in Kew, England, to Zirobwe. He was skeptical at first. He had tasted Liberica elsewhere and found it to be like “vegetable soup,” he said.

But then, the next day, he ground the beans from Zirobwe in his hotel room. Yes, a coffee researcher always packs a portable grinder when traveling.

“Actually, this is not bad,” he recalled thinking. It had potential.

. . .

Dr. Kiwuka and Dr. Davis teamed up. They would encourage farmers to improve the harvesting and drying of their Liberica crop. Instead of tossing them in with the robusta beans, they would sell the Libericas separately. If they met certain standards, they would get a higher price.

“In a warming world, and in an era beset with supply chain disruption, Liberica coffee could re-emerge as a major crop plant,” they wrote in Nature, the scientific journal, this past December.

For the full story, see:

Somini Sengupta. “Hardier Brew: African Farmers Bet on Climate-Resistant Coffee.” The New York Times (Saturday, April 29, 2023): A1 & A6.

(Note: ellipses added.)

(Note: the online version of the story has the date April 28, 2023, and has the title “What Climate Change Could Mean for the Coffee You Drink.”)

The article in Nature Plants mentioned above is:

Davis, Aaron P., Catherine Kiwuka, Aisyah Faruk, Mweru J. Walubiri, and James Kalema. “The Re-Emergence of Liberica Coffee as a Major Crop Plant.” Nature Plants 8, no. 12 (Dec. 2022): 1322-28.

Small “Creative” Subsistence Farmers Experiment and Innovate to Adapt to Global Warming

(p. A1) When it comes to growing food, some of the smallest farmers in the world are becoming some of the most creative farmers in the world. Like Judith Harry and her neighbors, they are sowing pigeon peas to shade their soils from a hotter, more scorching sun. They are planting vetiver grass to keep floodwaters at bay.

They are resurrecting old crops, like finger millet and forgotten yams, and planting trees that naturally fertilize the soil. A few are turning away from one legacy of European colonialism, the practice of planting rows and rows of maize, or corn, and saturating the fields with chemical fertilizers.

“One crop might fail. Another crop might do well,” said Ms. Harry, who has abandoned her parents’ tradition of growing just maize and tobacco and added peanuts, sunflowers, and soy to her fields. “That might save your season.”

It’s not just Ms. Harry and her neighbors in Malawi, a largely agrarian nation of 19 million on the front lines of climate hazards. Their scrappy, throw-everything-at-the-wall array of innovations is multiplied by small subsistence farmers elsewhere in the world.

. . .

(p. A10) . . . Mr. Mponda, 26, grows maize. But he no longer counts on maize alone. The soil is degraded from decades of monoculture. The rains don’t come on time. This year, fertilizer didn’t either.

“We are forced to change,” Mr. Mponda said. “Just sticking to one crop isn’t beneficial.”

The total acreage devoted to maize in Mchinji District, in central Malawi, has declined by an estimated 12 percent this year, compared with last year, according to the local agricultural office, mainly because of a shortage of chemical fertilizers.

Mr. Mponda is part of a local group called the Farmer Field Business School that runs experiments on a tiny plot of land. On one ridge, they’ve sown two soy seedlings side by side. On the next, one. Some ridges they’ve treated with manure; others not. Two varieties of peanuts are being tested.

The goal: to see for themselves what works, what doesn’t.

For the full story, see:

Somini Sengupta. “Climate Shocks Force Small Farmers to Reinvent.” The New York Times (Friday, April 28, 2023): A1 & A10.

(Note: ellipses added.)

(Note: the online version of the story has the date April 27, 2023, and has the title “Meet the Climate Hackers of Malawi.”)


Poor People Benefit More From “Entrepreneurial Capitalism” Than From Philanthropy

(p. A15) Paul David Hewson said it best during a 2012 speech at Georgetown University. Wait, who? “Aid is just a stopgap,” said Mr. Hewson, whose stage name is Bono. “Commerce [and] entrepreneurial capitalism take more people out of poverty than aid. We need Africa to become an economic powerhouse.” We still haven’t found what he’s looking for. An economic powerhouse would be able to afford mosquito nets and malaria drugs without handouts. That should be the endgame.

. . .

At its best, lots of philanthropy is very useful, but may not be sustainable over time—a sugar high that rarely enables that “teach a man how to fish” thing. Effective altruism may be an oxymoron. And it’s hard to miss that much of philanthropy is to fix government failures in education, welfare or medicine. I think that was Bono’s point.

But at its shadiest, philanthropy drives the misallocation of capital, overvaluing professors, the U.N. and climate poets and undervaluing those who can productively increase societal wealth to fund solutions to the future’s harder problems.

If only there were a way to use capital to provide opportunity, train workers, pay middle-class wages, help people build wealth . . . wait, it just came to me. How about starting new companies and investing in entrepreneurs and world-changing technology?

For the full commentary, see:

Andy Kessler. “INSIDE VIEW; A Wrench Thrown Into Capitalism.” The Wall Street Journal (Monday, April 17, 2023): A15.

(Note: ellipsis between paragraphs, added; ellipsis internal to last quoted paragraph, in original; bracketed word in original.)

(Note: the online version of the commentary has the date April 16, 2023, and has the same title as the print version.)

In Poor Country Where “Few People Have Air Conditioning” Heat Reduces Ability of Children to Learn and Parents to Produce

A growing movement among intellectuals opposes economic growth. I doubt that the movement will catch on in Freetown, Sierra Leone, where economic growth would allow more citizens to afford air conditioning.

(p. A4) . . . Eugenia Kargbo . . . [is] Freetown’s first chief heat officer, a post created in 2021, . . .

. . .

“Heat is invisible but it’s killing people silently,” Ms. Kargbo said in an interview on one of the top floors of Freetown’s city hall, a massive air-conditioned building that towers over the dozens of informal settlements dotting the capital of the small West African nation.

“Children are not sleeping at night because of extreme temperature,” she said. “It affects their ability to learn and their parents’ productivity.”

. . .

The country is one of the world’s poorest; few people have air conditioning; . . .

For the full story, see:

Elian Peltier. “In West African Hub, She Works to Counter Rising Temperatures.” The New York Times (Tuesday, January 7, 2023): A4.

(Note: ellipses added.)

(Note: the online version of the story has the date January 6, 2023, and has the title “She Is Africa’s First Heat Officer. Can She Make Her City Livable?”)

Lethality of Ebola in West Africa Mainly Due to “the Contingent History of a Population Made Vulnerable”

(p. 22) As Farmer writes in his new book, “Fevers, Feuds, and Diamonds: Ebola and the Ravages of History,” by the time he arrived in the capital city of Freetown in late September, “western Sierra Leone was ground zero of the epidemic, and Upper West Africa was just about the worst place in the world to be critically ill or injured.”

. . .

Farmer notes that even severe cases of Ebola rarely produce the horror-film symptoms featured so prominently in Preston’s “Hot Zone”: patients bleeding from their eyeballs, their organs liquefied in a matter of hours. Most cases instead involve fluid and electrolyte loss caused by vomiting and diarrhea, which can often be treated with basic supportive and critical care, like intravenous fluid replenishment or dialysis. Ebola was so lethal in upper West Africa not because the virus itself conveyed an inevitable death sentence, but because countries like Liberia and Sierra Leone lacked these health care essentials. “For all their rainfall,” Farmer writes, “their citizens are stranded in the medical desert.”

. . .

“This was not,” Farmer writes, “a history of inevitable mortality that resulted from ancient evolutionary forces.  . . .   It was the contingent history of a population made vulnerable.”

For the full review, see:

Steven Johnson “A Preventable Epidemic.” The New York Times Book Review (Sunday, December 13, 2020): 22.

(Note: ellipses between paragraphs, added; ellipsis internal to last paragraph, in original.)

(Note: the online version of the review has the date Nov. 17, 2020, and has the title “The Deadliness of the 2014 Ebola Outbreak Was Not Inevitable.”)

The book under review is:

Farmer, Paul. Fevers, Feuds, and Diamonds: Ebola and the Ravages of History. New York: Farrar, Straus and Giroux, 2020.

Geophysical Science Is Not Settled

(p. D2) Last year, one of the most dangerous volcanoes in Africa erupted without warning.

. . .

Now, in a new study published this Wednesday [Aug. 31, 2022] in Nature, Delphine Smittarello, a geophysicist at the European Center for Geodynamics and Seismology in Walferdange, Luxembourg, and her colleagues articulated how the eruption managed to ambush everyone.

. . .

This sort of unannounced eruption offers scientists a harsh lesson: For every paradigm-shifting secret they extract from their mountainous subjects, “there are always things that we don’t understand,” said Emily Montgomery-Brown, a geophysicist at the U.S. Geological Survey’s Cascades Volcano Observatory who was not involved in the study. “It’s a good reminder not to get cocky.”

. . .

. . . it’s possible that we will never become perfect prophets of our volcanic futures. “There may be things we will never be able to forecast,” Dr. Montgomery-Brown said.

For the full story, see:

Robin George Andrews. “An Eruption That Forecasters Couldn’t Foresee.” The New York Times (Tuesday, September 6, 2022): D2.

(Note: ellipses, and bracketed date, added.)

(Note: the online version has the date Sept. 2, 2022, and has the title “A Volcano Erupted Without Warning. Now, Scientists Know Why.”)

The article in Nature mentioned above is:

Smittarello, D., B. Smets, J. Barrière, C. Michellier, A. Oth, T. Shreve, R. Grandin, N. Theys, H. Brenot, V. Cayol, P. Allard, C. Caudron, O. Chevrel, F. Darchambeau, P. de Buyl, L. Delhaye, D. Derauw, G. Ganci, H. Geirsson, E. Kamate Kaleghetso, J. Kambale Makundi, I. Kambale Nguomoja, C. Kasereka Mahinda, M. Kervyn, C. Kimanuka Ruriho, H. Le Mével, S. Molendijk, O. Namur, S. Poppe, M. Schmid, J. Subira, C. Wauthier, M. Yalire, N. d’Oreye, F. Kervyn, and A. Syavulisembo Muhindo. “Precursor-Free Eruption Triggered by Edifice Rupture at Nyiragongo Volcano.” Nature 609, no. 7925 (Sept. 1, 2022): 83-88.

(Note: the Sept. 1 issue of Nature was “published” on Aug. 31.)

Kamoya Saw What Others Missed, Not by Magic, but by “An Invaluable Accumulation of Skill and Knowledge”

(p. A24) Kamoya Kimeu, the son of a goat herder whose preternatural gift for spotting and identifying petrified tibias, skull fragments and other ancient human remains among the arid, rocky badlands of East Africa won him acclaim as the world’s greatest fossil hunter, died on July 20 [2022] in Nairobi, Kenya.

. . .

“Digging human bones was associated with witchcraft,” he told The Christian Science Monitor in 2009. “It was a taboo in African custom. But I was just a young adventurous man, eager to travel and discover things.”

The Leakeys, and especially Mary Leakey, Louis’s wife, soon recognized Mr. Kamoya’s aptitude, not just at finding fossils but identifying them; they began to offer him lessons in paleontology, evolutionary theory and excavating techniques.

“At the end of each day looking for fossil bones, I sat down with Louis Leakey, and he taught me to tell which bones belonged to which animal and how to tell if they were hominid, and people that led to us,” Mr. Kamoya told New African Magazine in 2000. “I asked: ‘How do you find them?’ He said, ‘It’s just luck. We can find them.’ Then I tried very hard. I was very keen. Then I started to find them.”

. . .

Mr. Kamoya’s most significant find came in 1984, on an expedition around Kenya’s Lake Turkana with Richard Leakey and Alan Walker, an anthropologist from Penn State.

One day Mr. Kamoya went out for a walk along the waterless Nariokotome River. Among the small stones and clumps of dirt he spotted what looked like a matchbook-size skull fragment — Homo erectus, he surmised, an extinct hominid species.

He radioed Mr. Leakey, who came to look. Soon the whole team was involved in a monthslong excavation that ultimately revealed a near-complete skeleton of a juvenile Homo erectus.

. . .

“To some of our visitors who are inexperienced in fossil-hunting, there is something almost magical in the way Kamoya or one of his team can walk up a slope that is apparently littered with nothing more than pebbles and pick up a small fragment of black, fossilized bone, announcing that it is, say, part of the upper forelimb of an antelope,” Richard Leakey told an interviewer with his family’s foundation in 2019. “It is not magic, but an invaluable accumulation of skill and knowledge.”

. . .

“Many people do not like this work because it is hard to understand,” he told The New York Times in 1995. “It is very hard work. It is very hot, walking and sitting with animals like mosquitoes, snakes, lions. I like looking.”

For the full obituary see:

Clay Risen. “Kamoya Kimeu Dies; Uncovered Treasures That Framed Evolution.” The New York Times, First Section (Sunday, Aug. 24, 2022): A24.

(Note: ellipses, and bracketed year, added.)

(Note: the online version of the obituary was updated Sept. 1, 2022, and has the title “Kamoya Kimeu, Fossil-Hunting ‘Legend’ in East Africa, Is Dead.”)

Wittgenstein Center’s Scenario Has Global Population Peak in 2050 at 8.7 Billion

(p. A2) Since the 1960s, when the global number of people first hit three billion, it has taken a bit over a decade to cross each new billion-person milestone, and so it might seem natural to assume that nine billion humans and then 10 billion are, inexorably, just around the corner. That is exactly what the latest population projections from the U.N. and the U.S. Census Bureau have calculated.

. . .

The U.N.’s projections are the best known. But an alternate set of projections has been gaining attention in recent years, spearheaded by the demographer Wolfgang Lutz, under the auspices of the Wittgenstein Centre for Demography and Global Human Capital at the University of Vienna, of which Mr. Lutz is founding director.

. . .

“There’s two big questions,” Mr. Lutz explains, that determine whether his forecasts or the U.N.’s end up closer to the mark. “First, how rapidly fertility will decline in Africa…. The other question is China, and countries with very low fertility, if they will recover and how fast they will recover.”

. . .

The Wittgenstein forecasts, by contrast, look not only at historical patterns, but attempt to ask why birthrates rise and fall. A big factor, not formally included in the U.N.’s models, is education levels. Put simply: As people, especially women, have greater opportunities to pursue education, they have smaller families.

. . .

The U.N. projects Africa’s population will grow from 1.3 billion today to 3.9 billion by century’s end.

Once education is accounted for, Wittgenstein’s baseline scenario projects Africa’s population will rise to 2.9 billion during that time period. In another scenario from Wittgenstein, which it calls the “rapid development” scenario, the population of Africa will only reach 1.7 billion by century’s end.

Wittgenstein’s phrase “rapid development” is revealing: This isn’t a forecast of doom and decline, but rather one in which health and education simply improve, a world with better human well-being, lower mortality, and medium levels of immigration.

. . .

Wittgenstein’s rapid-development scenario has the global population topping out at 8.7 billion in 2050.

For the full commentary see:

Josh Zumbrun. “THE NUMBERS; As Population Nears 8 Billion, Some See Peak.” The Wall Street Journal (Tuesday, Aug. 13, 2022): A2.

(Note: ellipses added.)

(Note: the online version of the commentary has the date August 12, 2022, and has the title “THE NUMBERS; Global Population Is About to Hit 8 Billion—and Some Argue It Is Near Its Peak.”)

Africans Sometimes Sold Other Africans Into Slavery

(p. C1) Records from the Trans-Atlantic Slave Trade Database, directed by historian David Eltis at Emory University, show that the majority of captives brought to the U.S. came from Senegal, Gambia, Congo and eastern Nigeria. Europeans oversaw this brutal traffic in human cargo, but they had many local collaborators. “The organization of the slave trade was structured to have the Europeans stay along the coast lines, relying on African middlemen and merchants to bring the slaves to them,” said Toyin Falola, a Nigerian professor of African studies at the University of Texas at Austin. “The Europeans couldn’t have gone into the interior to get the slaves themselves.”

The anguished debate over slavery in the U.S. is often silent on the role (p. C2) that Africans played. That silence is echoed in many African countries, where there is hardly any national discussion or acknowledgment of the issue. From nursery school through university in Nigeria, I was taught about great African cultures and conquerors of times past but not about African involvement in the slave trade. In an attempt to reclaim some of the dignity that we lost during colonialism, Africans have tended to magnify stories of a glorious past of rich traditions and brave achievement.

But there are other, less discussed chapters of our history. When I was growing up, my father Chukwuma Nwaubani spoke glowingly of my great-grandfather, Nwaubani Ogogo Oriaku, a chief among our Igbo ethnic group who sold slaves in the 19th century. “He was respected by everyone around,” he said. “Even the white people respected him.” From the 16th to the 19th centuries, an estimated 1.4 million Igbo people were transported across the Atlantic as slaves.

Some families have chosen to hide similar histories. “We speak of it in whispers,” said Yunus Mohammed Rafiq, a 44-year-old professor of anthropology from Tanzania who now teaches at New York University’s center in Shanghai. In the 19th century, Mr. Rafiq’s great-great-great-grandfather, Mwarukere, from the Segeju ethnic group, raided villages in Tanzania’s hinterland, sold the majority of his captives to the Arab merchants who supplied Europeans and kept the rest as laborers on his own coconut plantations. Although Mr. Rafiq’s relatives speak of Mwarukere with pride, they expunged his name from family documents sometime in the 1960s, shortly after Tanzania gained independence from British colonial rule, when it was especially sensitive to remind Africans of their role in enslaving one another.

. . .

The Zambian pastor Saidi Francis Chishimba also feels the need to go public with his family’s history. “In Zambia, in a sense, it is a forgotten history,” said the 45-year-old. “But it is a reality to which history still holds us accountable.” Mr. Chishimba’s grandfather, Ali Saidi Muluwe Wansimba, was from a tribe of slave traders of the Bemba kingdom, who moved from Zanzibar to establish slave markets in Zambia. He grew up hearing this history narrated with great pride by his relatives.

In 2011, he decided to see the place of his ancestor’s origin and traveled with his wife to Zanzibar, an island off the coast of Tanzania. As they toured a memorial in what used to be one of the world’s largest slave markets, the photos of limbs amputated from runaway slaves and the airless chambers that once held dozens of slaves at a time shocked him into silence. “It brought a saddening in my heart that my own family lines were involved in this treatment,” he said. “It was so painful to think about.”

. . .

(p. C3) . . ., my father does not believe that the descendants of those who took part in the slave trade should now pay for those wrongs. As he points out, buying and selling human beings had been part of many African cultures, as a form of serfdom, long before the first white people landed on our shores. And though many families still retain the respect and influence accrued by their slave-trading ancestors, the direct material gains have petered out over time. “If anyone asks me for reparations,” he said sarcastically, “I will tell them to follow me to my backyard so that I can pluck some money from the tree there and give it to them.”

Mr. Chishimba takes a similar view. “Slavery was wrong, but do I carry upon my shoulders the sins of my forefathers so that I should go around saying sorry? I don’t think so,” he said. Mr. Duke doesn’t believe that Africans should play much of a part in the American reparations conversation, because the injustices the descendants of slaves suffer stem primarily from their maltreatment and deprivation in the U.S. “The Africans didn’t see anything wrong with slavery,” he said. “Even if the white man wasn’t there, they would still use these people as their domestics. However, because the white man was now involved and fortunes were being made . . . that was when the criminality came in.”

For the full essay, see:

Adaobi Tricia Nwaubani. “THE SATURDAY ESSAY; When the Slave Traders Were African.” The Wall Street Journal (Saturday, September 20, 2019): C1-C3.

(Note: ellipsis within the last quoted paragraph was in the original; other ellipses added.)

(Note: the online version of the essay was updated Sept. 20, 2019, and has the same title as the print version.)