Successes of Thiel’s Entrepreneurial Anti-College Fellowships Undermine Veneration of Higher Ed

Gary Becker won the Nobel Prize in part for his work as a founder of the study of the economics of human capital. One common finding of the field is that investment in higher education has a high rate of return. So Becker was puzzled when his own grandson pondered skipping college in order to directly become a technology entrepreneur.

I speculate that information technology will make it increasingly easy for autodidacts to learn on their own what they need to know, whenever they need to know it. I further speculate that formal education, especially formal higher education, will wither into irrelevance, just as the Post Office has withered in the face of email and Amazon.

(p. B4) Peter Thiel is trying harder than ever to get young people to skip college.

Since 2010, Thiel, an early Facebook investor and a founder of PayPal Holdings, has offered to pay students $100,000 to drop out of school to start companies or nonprofits.

. . .

Some big successes include Vitalik Buterin, co-founder of Ethereum, the blockchain network; Laura Deming, a key figure in venture investing in aging and longevity; Austin Russell, who runs self-driving technologies company Luminar Technologies; and Paul Gu, co-founder of consumer lending company Upstart.

When he began his fellowship, Thiel, a vocal libertarian who was an active supporter of Donald Trump in 2016, was disenchanted with leading colleges and convinced they weren’t best suited for many young people.

His aim, at least in part, was to undermine the popular view that college was necessary for all students, and that top universities should be accorded prestige and veneration.

Since then, public opinion has shifted toward his perspective. More Americans are rethinking the value of a college education. At the same time, America’s elite universities have come under fire for their handling of a surge in antisemitism and for maintaining what critics call a double standard regarding free speech.

For the full story see:

Gregory Zuckerman. “Thiel’s Offer to Skip College Draws Many.” The Wall Street Journal (Monday, Feb. 26, 2024): B4.

(Note: ellipsis added.)

(Note: the online version of the story has the date February 24, 2024, and has the title “Peter Thiel’s $100,000 Offer to Skip College Is More Popular Than Ever.”)

Becker is best known for:

Becker, Gary S. Human Capital: A Theoretical and Empirical Analysis; with Special Reference to Education. 3rd ed. New York: Columbia University Press, 1993.

“Hamas Knew” It Was “Starting a Devastating War” With “Heavy Civilian Casualties” Among Gazans

(p. 1) On Oct. 7 [2023], as the Hamas-led attack on Israel was unfolding, many Palestinians took to the streets of Gaza to celebrate what they likened to a prison break and saw as the sudden humiliation of an occupier.

But it was just a temporary boost for Hamas, whose support among Gazans has been low for some time. And as the Israeli onslaught has brought widespread devastation and tens of thousands of deaths, the group and its leaders have remained broadly unpopular in the enclave. More Gazans have even been willing to speak out against Hamas, risking retribution.

In interviews with nearly a dozen Gaza residents in recent months, a number of them said they held Hamas responsible for starting the war and helping to bring death and destruction upon them, even as they blame Israel first and foremost.

. . .

Some of the Gazans who spoke to The New York Times said that Hamas knew it would be starting a devastating war with Israel that would cause heavy civilian casualties, but that it did not provide any food, water or shelter to help people survive it. Hamas leaders (p. 9) have said they wanted to ignite a permanent state of war with Israel on all fronts as a way to revive the Palestinian cause and knew that the Israeli response would be big.

Throughout the war, hints of dissent have broken through, sometimes even as Gazans were mourning loved ones killed by Israeli attacks. Others waited until they left the enclave to condemn Hamas — and even then were at times reluctant in case the group survives the war and continues to govern Gaza.

In March [2024], the well-known Gaza photojournalist Motaz Azaiza caused a brief social media firestorm when he obliquely criticized Hamas after he left the territory. He was one of a handful of young local journalists who rose to international prominence early in the war for documenting the death and destruction on social media.

“If the death and hunger of their people do not make any difference to them,” he wrote in an apparent reference to Hamas, “they do not need to make any difference to us. Cursed be everyone who trafficked in our blood, burned our hearts and homes, and ruined our lives.”

. . .

Gauging public opinion in Gaza was difficult even before the war began. For one, Hamas, which long controlled territory, perpetuated a culture of fear with its oppressive system of governance and exacted retribution against those who criticized it.

. . .

One Gaza resident who in recent months fled to Egypt with her family said that she hears regularly from friends and family that they do not want the war to end before Hamas is defeated in Gaza. She said Hamas had prioritized its own aims over the well-being of the Palestinians they purport to defend and represent.

“They could have surrendered a long time ago and saved us from all this suffering,” said the woman, who asked not to be named for fear of possible retribution if her criticism were made public.

For the full story see:

Raja Abdulrahim and Iyad Abuheweila. “Gazans Voice Their Distress Under Hamas.” The New York Times, First Section (Sunday, June 16, 2024): 1 & 9.

(Note: ellipses, and bracketed years, added.)

(Note: the online version of the story has the date June 15, 2024, and has the title “As War Drags On, Gazans More Willing to Speak Out Against Hamas.”)

Akunin Bravely Says Russians “Obediently Follow” the “Paranoia” of a “Deranged Dictator”

(p. A4) Hundreds of Russians packed an auditorium in central London on a recent warm evening to listen as Boris Akunin, the author of a wildly popular detective series, told them that when it came to the Ukraine war, “I believe that the actions of the Russian Army are criminal.”

Mr. Akunin’s series, set in late czarist times, made him rich and famous, but outspoken statements like that one have made him more infamous of late back home in Russia. The Kremlin recently labeled the author — who went into self-imposed exile in London a decade ago — a “terrorist” and effectively banned his works.

When President Vladimir V. Putin ordered the invasion of Ukraine in February 2022, Mr. Akunin wrote on Facebook, “Russia is ruled by a psychologically deranged dictator and worst of all, it obediently follows his paranoia.” At that time, he began contemplating how cultural figures fleeing abroad might still reach their domestic audience and perhaps help to spur change at home. Being cut off from his own readers lent the project special urgency.

“I have to say, the amount of work and writing I’ve been doing over these two terrible years, never in my life have I written so much,” he told the audience members, who laughed when he said that a writing binge trumped a drinking binge. “It is a form of escapism.”

. . .

Born Grigory Chkhartishvili in Georgia, he grew up in Moscow, where his mother’s family were ardent Communists. As a boy, he once complained to his grandmother that he disliked porridge, and she told him: “You don’t have to like porridge, you have to eat it. You have to like Lenin and the Communist Party.”

. . .

Mr. Akunin’s lecture, on May 9 [2024], coincided with the release of the latest volume, “The Destruction and Resurrection of the Empire,” about the Lenin and Stalin years. His basic thesis is that Russia has considered centralized empire-building to be something sacred since the 15th century. The Ukraine war is Mr. Putin’s striving to do it again, he said.

. . .

In May [2024], he introduced an online platform where writers, filmmakers, theater directors, musicians and other artists could stream their work, charging viewers a small fee. He also expanded the website for selling his books to include many other authors banned in Russia. After he refused to stop selling “Heritage,” a new novel by the best-selling author Vladimir Sorokin, also living in exile, the site was blocked in Russia in late June.

For the full story see:

Neil MacFarquhar. “Exiled in London, but Still Focused on His Russian Audience.” The New York Times (Monday, July 15, 2024): A4.

(Note: ellipses, and bracketed years, added.)

(Note: the online version of the story has the date July 14, 2024, and has the title “From Exile in London, a Crime Novelist Works to Transform Russia.”)

Ondrasik Sings in Support of Israel’s Fight “For Freedom, Democracy, Life, Civilization”

(p. A11) The music industry loves a good cause. Band Aid, Live Aid, Farm Aid, Stand Up to Cancer, Hope for Haiti, the Concert for Sandy Relief, the Concert for Ukraine—when the issue is potent enough, big-name musicians from every genre will come, and usually perform for free. All they typically want is to show the world how much they care.

The ability to shine a light on issues and causes that matter is a perk of fame. For John Ondrasik, right now, that’s Israel. The Grammy-nominated American singer and musician, who goes by the nom de chanson Five for Fighting, has been steadfast and outspoken about the Jewish state’s security needs since the Oct. 7 attacks. This has made him a unicorn among his music-industry peers. Most prefer simply to keep their heads down.

. . .

Mr. Ondrasik, 59, isn’t keeping his head down. He appears on Fox News and on Mark Levin’s radio show. He’s aggressive on Twitter in support of Israel. He is, as his stage name suggests, something of a brawler. On April 13 [2024], the night before Iran launched a barrage of missiles and drones at Israel, he performed at an outdoor concert in Tel Aviv and condemned “the evil that is Hamas.” He sang his Oct. 7-themed song, “OK”—the refrain is “We are not OK”—for the families of hostages still in Gaza.

“Why are you doing this?” Mr. Ondrasik says people always want to know. He isn’t Jewish. He doesn’t have relatives in Israel. He’s from Southern California and his heritage is Slovak. But, he says, “I’m human.” In Tel Aviv he told the crowd, “One doesn’t have to be Jewish to support Israel in their fight—sorry, our fight—for freedom, democracy, life, civilization, against those who want to tear it down.”

. . .

The left-right dynamic infuriates Mr. Ondrasik: “It’s not political. It shouldn’t be.” He says his support for Israel derives from the same impulse that led him to champion Ukraine in its fight for survival against Russia. They are both free nations fighting to preserve the Western values of democracy and human rights against those who would replace them with tyranny.

For the full interview see:

Matthew Hennessey. “THE WEEKEND INTERVIEW; A Lone Voice Sings for Israel.” The Wall Street Journal (Saturday, April 27, 2024): A11.

(Note: ellipses, and bracketed year, added; some words in the original were italicized, but the format of this blog does not allow that to be distinguished.)

(Note: the online version of the interview has the date April 26, 2024, and has the title “THE WEEKEND INTERVIEW; Five for Fighting: A Lone Voice Sings for Israel.”)

Coastal Cities Can Adapt to Flooding

(p. A9) Cities around the world face a daunting challenge in the era of climate change: Supercharged rainstorms are turning streets into rivers, flooding subway systems and inundating residential neighborhoods, often with deadly consequences.

Kongjian Yu, a landscape architect and professor at Peking University, is developing what might seem like a counterintuitive response: Let the water in.

“You cannot fight water,” he said. “You have to adapt to it.”

. . .

Niall Kirkwood, a professor of landscape architecture at Harvard who has known Mr. Yu for years, acknowledged that it can be difficult, and sometimes impossible, to convert land in city centers that have already been densely built. Still, he said, Mr. Yu’s impact as a innovator has been incalculable.

“He’s created a clear and elegant idea of enhancing nature, of partnership with nature that everyone, the man on the street, the mayor of a city, an engineer, even a child, can understand,” Professor Kirkwood said.

. . .

John Beardsley, the curator of the Oberlander International Landscape Architecture Prize, which was awarded to Mr. Yu last year, echoed Professor Kirkwood, saying Mr. Yu’s impact on policy in China, a country that has been more likely to imprison environmental activists than take their messages to heart, has been astonishing.

Mr. Beardsley attributes this to Mr. Yu’s adroit political skills and infectious enthusiasm,  . . .

“Kongjian has managed to be very critical of the government’s environmental policies while still maintaining his practice and his academic appointments,” he said. “He’s both brave and deft in this regard, threading a very narrow needle.”

For the full story see:

Richard Schiffman. “One Architect’s Advice For Flood-Prone Cities: Act as a Sponge Would.” The New York Times (Friday, March 29, 2024): A9.

(Note: ellipses added.)

(Note: the online version of the story was updated April 3, 2024, and has the title “He’s Got a Plan for Cities That Flood: Stop Fighting the Water.”)

Subpoena Emails Between Wuhan Lab and U.S. Partners to Illuminate Origin of Covid

The passages quoted below are a very small part of a much longer essay that took up the space of a full page and a half of the SundayOpinion section of The New York Times.

(p. 6) On Monday [June 3, 2024], Dr. Anthony Fauci returned to the halls of Congress and testified before the House subcommittee investigating the Covid-19 pandemic. He was questioned about several topics related to the government’s handling of Covid-19, including how the National Institute of Allergy and Infectious Diseases, which he directed until retiring in 2022, supported risky virus work at a Chinese institute whose research may have caused the pandemic.

For more than four years, reflexive partisan politics have derailed the search for the truth about a catastrophe that has touched us all. It has been estimated that at least 25 million people around the world have died because of Covid-19, with over a million of those deaths in the United States.

Although how the pandemic started has been hotly debated, a growing volume of evidence — gleaned from public records released under the Freedom of Information Act, digital sleuthing through online databases, scientific papers analyzing the virus and its spread, and leaks from within the U.S. government — suggests that the pandemic most likely occurred because a virus escaped from a research lab in Wuhan, China. If so, it would be the most costly accident in the history of science.

. . .

(p. 7) The pandemic could have been caused by any of hundreds of virus species, at any of tens of thousands of wildlife markets, in any of thousands of cities, and in any year. But it was a SARS-like coronavirus with a unique furin cleavage site that emerged in Wuhan, less than two years after scientists, sometimes working under inadequate biosafety conditions, proposed collecting and creating viruses of that same design.

While several natural spillover scenarios remain plausible, and we still don’t know enough about the full extent of virus research conducted at the Wuhan institute by Dr. Shi’s team and other researchers, a laboratory accident is the most parsimonious explanation of how the pandemic began.

Given what we now know, investigators should follow their strongest leads and subpoena all exchanges between the Wuhan scientists and their international partners, including unpublished research proposals, manuscripts, data and commercial orders. In particular, exchanges from 2018 and 2019 — the critical two years before the emergence of Covid-19 — are very likely to be illuminating (and require no cooperation from the Chinese government to acquire), yet they remain beyond the public’s view more than four years after the pandemic began.

Whether the pandemic started on a lab bench or in a market stall, it is undeniable that U.S. federal funding helped to build an unprecedented collection of SARS-like viruses at the Wuhan institute, as well as contributing to research that enhanced them.

. . .

A thorough investigation by the U.S. government could unearth more evidence while spurring whistleblowers to find their courage and seek their moment of opportunity. It would also show the world that U.S. leaders and scientists are not afraid of what the truth behind the pandemic may be.

For the full essay see:

Alina Chan. “Why Covid Probably Started in a Lab.” The New York Times, SundayOpinion Section (Sunday, June 9, 2024): 6-7.

(Note: ellipses, and bracketed date, added.)

(Note: the online version of the essay has the date June 3, 2024, and has the title “Why the Pandemic Probably Started in a Lab, in 5 Key Points.”)

The essay quoted above summarizes and updates her co-authored book:

Chan, Alina, and Matt Ridley. Viral: The Search for the Origin of Covid-19. New York: Harper, 2021.

“Extended School Closures Did Not Significantly Stop the Spread of Covid, While the Academic Harms for Children Have Been Large and Long-Lasting”

(p. A13) Four years ago this month, schools nationwide began to shut down, igniting one of the most polarizing and partisan debates of the pandemic.

Some schools, often in Republican-led states and rural areas, reopened by fall 2020. Others, typically in large cities and states led by Democrats, would not fully reopen for another year.

A variety of data — about children’s academic outcomes and about the spread of Covid-19 — has accumulated in the time since. Today, there is broad acknowledgment among many public health and education experts that extended school closures did not significantly stop the spread of Covid, while the academic harms for children have been large and long-lasting.

For the full story see:

Sarah Mervosh, Claire Cain Miller and Francesca Paris. “Pandemic School Closures Came at a Steep Cost to Students, Data Shows.” The New York Times (Friday, March 29, 2024): A13.

(Note: the online version of the story was updated March 19, 2024, and has the title “What the Data Says About Pandemic School Closures, Four Years Later.”)

Jerry Seinfeld Knows “the Extreme Left and P.C. Crap” Hampers Comedy

(p. C1) Since the attacks of Oct. 7 [2023] in Israel, and through their bloody and volatile aftermath in Gaza, Mr. Seinfeld, 70, has emerged as a strikingly public voice against antisemitism and in support of Jews in Israel and the United States, edging warily toward a more forward-facing advocacy role than he ever seemed to seek across his decades of fame.

He has shared reflections about life on a kibbutz in his teens, and in December traveled to Tel Aviv to meet with hostages’ families, soberly recounting afterward the missile attack that greeted him during the trip.

He has participated, to a point, in the kind of celebrity activism with which few associate him — letter-signing campaigns, earnest messages on social media — answering simply recently when asked about the motivation for his visit to Israel: “I’m Jewish.”

And as some American cities and college campuses simmer with conflict over the Middle East crisis and Israel’s military response, Mr. Seinfeld has faced a measure of public scorn that he has rarely courted as a breakfast-obsessed comedian, intensified by the more vocal advocacy of his wife, Jessica, a cookbook author.

. . .

(p. C4) Since “Seinfeld,” he has spoken most expansively about the art of comedy itself, framing it as a morally neutral pursuit whose highest aim is to make people laugh. (Mr. Seinfeld recently made headlines for suggesting in an interview with The New Yorker that “the extreme left and P.C. crap” had hampered comedy.)

For the full story see:

Matt Flegenheimer and Marc Tracy. “Jerry Seinfeld Is Clearly No Longer About Nothing.” The New York Times (Monday, May 6, 2024): C1 & C4.

(Note: ellipsis, and bracketed year, added.)

(Note: the online version of the story has the date May 4, 2024, and has the title “Jerry Seinfeld Can No Longer Be About Nothing.”)

“Everyone Just Exchanges Platitudes and Inanities Because They Are Afraid to Say Anything”

(p. B3) The younger generation has frequently called out Japan’s entrenched elders for their casual sexism, excessive work expectations and unwillingness to give up power.

But a surprise television hit has people talking about whether the oldsters might have gotten a few things right, especially as some in Japan — like their counterparts in the United States and Europe — question the heightened sensitivities associated with “wokeness.”

The show, “Extremely Inappropriate!,” features a foul-talking, crotchety physical education teacher and widowed father who boards a public bus in 1986 Japan and finds himself whisked to 2024.

. . .

The show was one of the country’s most popular when its 10 episodes aired at the beginning of the year on TBS, one of Japan’s main television networks. It is also streaming on Netflix, where it spent four weeks as the platform’s No. 1 show in Japan.

. . .

Not so subtly, the show . . . comments on the evolution toward more inclusive and accommodating offices, caricaturing them as places where work is left undone because of strict overtime rules and employees apologize repeatedly for running afoul of “compliance rules.”

Such portrayals strike a chord in Japan, where there have been complaints, often expressed on social media, about “political correctness” being used as a “club” to restrict expression or to water down television programs or films. Part of what fans have found refreshing about “Extremely Inappropriate!” is how unrestrained the portions set in the Showa era are.

While critics have called the series retrograde, some younger viewers say the show has made them question social norms they once took for granted — and wonder about what has been lost.

Writing for an entertainment-oriented Web publication, Rio Otozuki, 25, said that the series “must have left many viewers thinking inwardly that the Showa era was more fun.”

. . .

Kaori Shoji, an arts critic who was a teenager in the 1980s, said she loved “Extremely Inappropriate!” She particularly appreciated how the series illuminated the chilling effects of today’s tighter policing of workplaces.

“Everyone is just playing a game to see who can be the least offensive person that ever walked the earth,” Ms. Shoji said. “Everyone just exchanges platitudes and inanities because they are afraid to say anything. Surely that cannot be good for a workplace.”

For the full story see:

Motoko Rich and Kiuko Notoya. “In Japan, a TV Show Makes Young Viewers Pine for the ‘Inappropriate’ 1980s.” The New York Times (Saturday, June 8, 2024): B3.

(Note: ellipses added.)

(Note: the online version of the story has the date May 29, 2024, and has the title “A Show That Makes Young Japanese Pine for the ‘Inappropriate’ 1980s.” The online version says that the print version was on page B1 and had the title “In Japan, A Flashback To the 1980s”, but my print version was on page B3 and had the title “In Japan, a TV Show Makes Young Viewers Pine for the ‘Inappropriate’ 1980s.”)

The Cholera and Bubonic Plague Vaccination Campaigns of Waldemar Haffkine Count as Evidence of “the Benevolence of British Medical Imperialism”

(p. C7) “In the end, all history is natural history,” writes Simon Schama in “Foreign Bodies: Pandemics, Vaccines and the Health of Nations.” The author, a wide-ranging historian and an engaging television host, reconciles the weight of medical detail with the light-footed pleasures of narrative discovery. His book profiles some of the unsung miracle workers of modern vaccination, and offers a subtle rumination on borders political and biological.

. . .

Inoculation, Mr. Schama writes, became a “serious big business” in commercial England, despite the inoculators’ inability to understand how (p. C8) it worked, and despite Tory suspicions that the procedure meant “new-fangled,” possibly Jewish, interference in the divine plan. In 1764, the Italian medical professor Angelo Gatti published an impassioned defense of inoculation that demolished humoral theory. Mr. Schama calls Gatti an “unsung visionary of the Enlightenment.” His work was a boon to public health, though his findings met resistance in France, where the prerevolutionary medical establishment was more concerned with protecting its authority.

. . .

(p. C8) Mr. Schama alights on the story of Waldemar Haffkine, the Odessa-born Jew who created vaccines against cholera and bubonic plague. In 1892, Haffkine inoculated himself against cholera with the vaccine he had developed at the Institut Pasteur in Paris. He went on to inoculate thousands of Indians, and so effectively that his campaigns served as, in Mr. Schama’s words, “an advertisement for the benevolence of British medical imperialism.”

. . .

The author notes the contrast between the facts of Haffkine’s achievements and the response of the British establishment, with its modern echoes of the medieval fantasy that Jews were “demonic instigators of mass death.” Yet Mr. Schama’s skepticism of authority only extends so far. It would have been instructive to learn why, when Covid-19 appeared, the WHO concurred with Voltaire that the Chinese were “the wisest and best governed people in the world” and advised liberal democracies to emulate China’s lockdowns.

Haffkine’s colleague Ernest Hanbury Hankin once wrote an essay called “The Mental Limitations of the Expert.” Mr. Schama’s conclusion shows the limitations of our expert class, which appears not to understand the breach of public trust caused by the politicization of Covid policy and the suppression of public debate. You do not have to be “far right” to distrust mandatory mRNA vaccination. As Mr. Schama shows, the health of the body politic depends on scientific inquiry.

For the full review, see:

Dominic Green. “Protecting the Body Politic.” The Wall Street Journal (Saturday, Sept. 23, 2023): C7-C8.

(Note: ellipses added.)

(Note: the online version of the review has the date September 22, 2023, and has the title “‘Foreign Bodies’ Review: Migrant Microbes, Human Borders.”)

The book under review is:

Schama, Simon. Foreign Bodies: Pandemics, Vaccines, and the Health of Nations. New York: Ecco Press, 2023.

Burning One’s Own Book Is Protected by the Right of Free Expression

(p. C6) There are few sights as alarming as a book set alight. Igniting the printed word in order to destroy the ideas contained therein runs counter to our notions of enlightenment, deliberation and reason. It can also carry a message of contempt for those who consider the burned book sacred. But while there’s no need to condone book burning and plenty of reasons to condemn it, it shouldn’t be punished by law.

That principle is now in jeopardy in Denmark, which has witnessed more than 170 anti-Muslim demonstrations in recent years, including a number of public Quran burnings. In response, lawmakers have introduced a bill to criminalize “improper treatment of objects of significant religious importance.” Offenders would face up to two years in prison. In announcing the proposed law, the Danish government cited the problem of being “seen in large parts of the world as a country that facilitates insulting and denigrating actions against other countries and religions.”

The move marks a reversal from the Danes’ approach in 2005, when the publication of cartoons depicting the Muslim Prophet Muhammad in a Danish newspaper sparked worldwide violence. Then the Danish government stood firm in its defense of free expression, rejecting calls to censor—or even censure—the paper.

. . .

The Danish government insists that its proposal is merely a “targeted intervention,” claiming it will “not change the fact that we must maintain very broad freedom of expression in Denmark.”

. . .

Yet by treating religious sensitivities as inviolate, the measure risks legitimizing the notion that vengeance may be warranted against those perceived to have denigrated the sacred.

. . .

The impulse to outlaw expression that creates unease, offense and uproar is not unique to Denmark. Censors around the world designate speech as dangerous and subversive in order to silence it. Denmark needs to reassure Muslims that it is committed to keeping them safe, protected and respected. It should do that by upholding rather than betraying the country’s core commitment to free expression and human rights.

For the full commentary, see:

Suzanne Nossel. “Book-Burning Bans Are the Wrong Way to Fight Religious Hatred.” The Wall Street Journal (Saturday, Sept. 23, 2023): C6.

(Note: ellipses added.)

(Note: the online version of the commentary has the date September 21, 2023, and has the same title as the print version.)

Nossel’s essay, quoted above, is related to her book:

Nossel, Suzanne. Dare to Speak: Defending Free Speech for All. New York: Dey Street Books, 2020.