Category: Greece

Some Variants of One Mitochondrial Gene Double Your Odds of Living to 100

(p. D3) . . . what made the great blooming of biodiversity possible? Dr. Lane, building on ideas developed with the evolutionary biologist William Martin, traces its origins to a freak accident billions of years ago, when one microbe took up residence inside another. This event was not a branching of the evolutionary tree but a fusion with, he argues, profound consequences.

The new tenant provided energy for its host, paying chemical rent in exchange for safe dwelling. With this additional income, the host cell could afford investments in more complex biological amenities. The pairing thrived, replicated and evolved.

Today we call these inner microbes mitochondria; nearly every cell in our body has thousands of these energy factories. Dr. Lane and Dr. Martin have argued that because of mitochondria, complex cells have nearly 200,000 times as much energy per gene, setting the stage for larger genomes and unfettered evolution.

. . .

With age, mitochondrial mutations accumulate. Elsewhere, Dr. Lane has pointed to research showing that variants in a single mitochondrial gene halved the prospect of being hospitalized for age-related disease in patients who have them, and doubled the prospect of living to 100. This finding, Dr. Lane believes, could lead to medical advances if we understood how to protect mitochondrial DNA.

“How can we hope to understand disease,” he asks, “if we have no idea why cells work the way they do?”

. . .

Whether research will bear him out remains to be seen, but Dr. Lane’s many predictions, however incredible they seem, are testable and could keep scientists busy for years. As Sherlock Holmes remarked, “When you have eliminated the impossible, then whatever remains, however improbable, must be the truth.”

For the full review see:

Tim Requarth. “Rethinking the Textbook on Life.” The New York Times (Tuesday, July 21, 2015 [sic]): D3.

(Note: ellipses added.)

(Note: the online version of the review was updated July 20, 2015 [sic], and has the title “Book Review: Taking on ‘The Vital Question’ About Life.”)

The book under review is:

Lane, Nick. The Vital Question: Energy, Evolution, and the Origins of Complex Life. New York: W. W. Norton & Company, 2015.

In the City of 38 Atlases “The Citizens Ate as if They Would Die the Next Day, and Built as if They Would Live Forever”

(p. D3) Of all the punishments chronicled in Greek mythology, none were as heavy-handed as the one that Zeus meted out to Atlas. Having led the Titans in their losing battle with the Olympian gods for control of the heavens, Atlas was condemned to bear the sky aloft for eternity.

And of all the temples built during the ancient Greek empire, none enlisted more Atlases than the one dedicated to the Olympic Zeus in Akragas, a city-state now called Agrigento, on the southwest coast of Sicily. Atop massive half-columns, 38 Atlases, each 25 feet tall and carved from limestone, seemingly held up the architrave — the main beam that rests on the capitals of columns — with their bent arms.

The Doric temple — the world’s largest — was built to commemorate the victory over Carthage at the battle of Himera in 480 B.C.; it survives today as a heap of tumbled pillars and blocks of stone at the Valley of the Temples archaeological park. Only one of its Atlases, or telamones, remains even semi-intact. It stands on display in the Regional Archaeological Museum, badly weathered and footless but upright.

This past summer the park’s director, Roberto Sciarratta, announced he had commissioned a colossal statue, a sort of Franken-Atlas, to mark the founding of Akragas 2,600 years ago.

. . .

The lyric poet Pindar described Akragas as the most beautiful city “inhabited by mortals,” and the philosopher Empedocles, a native son, is said to have remarked that the citizens ate as if they would die the next day, and built as if they would live forever.

. . .

Nowadays, a copy of the museum’s Atlas, cobbled together in the 1970s, lounges near the rubble, roped off from the public. “Many visitors believe the Atlas on the ground is authentic,” said Leonardo Guarnieri, a park spokesman, with a shrug worthy of Ayn Rand. “It is not authentic.”

He added that the hands of the new golem Atlas would be unencumbered. That ought to take a load off his shoulders.

For the full story see:

Franz Lidz. “Renewable Resources of the Ancients.” The New York Times (Tuesday, October 6, 2020 [sic]): D3.

(Note: ellipses added.)

(Note: the online version of the story has the date Oct. 5, 2020 [sic], and has the title “From the Rubble of Atlases, a Colossus Will Rise.”)

The obscure mention of Ayn Rand near the end of the passages quoted above invites the cognoscenti to remember:

Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.

Firms Develop Technology to Capture, Liquify, Transport, and Sequester CO2 into “Depleted Offshore Oil-and-Gas Wells”

(p. B4) ATHENS—Ship operators have a radical idea for industrial companies that are searching for ways to dispose of carbon emissions: Take the captured CO2 out to sea and bury it deep under the ocean floor.

But first, supercool the carbon emissions to temperatures so low that they become a liquid.

HD Hyundai Heavy Industries, the world’s largest shipyard, and Greece-based shipowner Capital Product Partners have designed a specialized vessel to carry liquefied CO2. They envision such ships transporting their cargo to depleted offshore oil-and-gas wells, where it would be pumped in and entombed for permanent storage. Capital Product Partners signed a deal for four such ships, to be delivered in 2025 and 2026, that together cost more than $300 million.

“Ships move everything from oil to our furniture, clothes and toothpaste. Now they’ll move our emissions, which is in effect waste management,” said Jerry Kalogiratos, chief executive of U.S.-listed Capital Product Partners, which operates more than 100 cargo vessels.

. . .

“The wells are sealed with a fast drying mix of concrete and sand. If there is a leak inland the gas could end up back in the atmosphere, but there is no conclusive research about what will happen if it escapes in the water,” said Fotis Pagoulatos, a naval engineer in Athens. “The consensus for now is that pollution risk at sea from leaked CO2 is low.”

. . .

While no contracts have been signed, Kalogiratos said Capital Product Partners is in talks with a number of European emitters as well as big energy companies in Japan and South Korea.

For the full story, see:

Costas Paris. “Ship Operators Offer to Bury Emissions.” The Wall Street Journal (Thursday, February 1, 2024): B4.

(Note: ellipses added.)

(Note: the online version of the story has the date January 31, 2024, and has the title “A New Solution for CO2 Emissions: Bury Them at Sea.” The online version of the article says that the title of the print version is “Ship Operators Offer to Bury Emissions” but my copy of the print version has the title “Ship Operators Offer to Bury Emissions at Sea.”)

EU Likes Greek Prime Minister Who Enforces Borders and Permits Economic Growth

(p. 4) . . . with Greece holding national elections on Sunday [May 21, 2023], Brussels has . . . lauded Mr. Mitsotakis, a pro-Europe conservative, for bringing stability to the Greek economy, for sending military aid to Ukraine and for providing regional stability in a time of potential upheaval in Turkey.

Above all, European Union leaders appear to have cut Mr. Mitsotakis slack for doing the continent’s unpleasant work of keeping migrants at bay, a development that shows just how much Europe has shifted, with crackdowns formerly associated with the right wing drifting into the mainstream.

“I’m helping Europe on numerous fronts,” Mr. Mitsotakis said in a brief interview on Tuesday [May 16, 2023] in the port city of Piraeus, where, in his trademark blue dress shirt and slacks, the 55-year-old rallied adoring voters on crowded streets. “It’s bought us reasonable good will.”

. . .

“Right-wing or a central policy,” said Mr. Mitsotakis, the leader of the nominally center-right New Democracy party, “I don’t know what it is, but I have to protect my borders.”

. . .

His government has spurred growth at twice the eurozone average. Big multinational corporations and start-ups have invested. Tourism is skyrocketing.

The country is paying back creditors ahead of schedule, and Mr. Mitsotakis expects, if he wins, international rating agencies to lift Greece’s bonds out of junk status. The number of migrant arrivals has dropped off 90 percent since the crisis in 2015, but also significantly since Mr. Mitsotakis took office four years ago.

“A European success story,” The Economist called Greece under Mr. Mitsotakis.

. . .

As Mr. Mitsotakis walked the streets, a bus driver reached out the window and clasped his hand. “Supporters until the end,” chanted a group of men in front of a cafe. “We trust you,” a woman shouted from her jewelry shop.

For the full story, see:

Jason Horowitz. “A Migration Enforcer Europe Can Live With.” The New York Times, First Section (Sunday, May 21, 2023): 4.

(Note: ellipses, and bracketed dates, added.)

(Note: the online version of the story has the same date as the print version, and has the title “As Greece Votes, Leader Says Blocking Migrants Built ‘Good Will’ With Europe.”)

Freedom of Speech Matters “Above All Liberties”

(p. C14) Today, Milton is best known for “Paradise Lost.” Long before writing that epic poem about the fall of man, however, he was a polemicist who participated in the political controversies of his day.

. . .

A bill in Parliament demanded that printers receive government approval for their publications, in part to guard against the supposed heresies of Milton and his fellow authors. For Milton, this licensing scheme was an illiberal outrage—and he said so in “Areopagitica,” which is now widely regarded as the world’s first important essay in defense of free speech.

The 1644 treatise takes its peculiar name from the Areopagus, a rocky mount just below the Acropolis in Athens. The ancient Greeks gathered there for debates and trials. It’s also the site of Paul’s sermon in Acts 17. Milton presented his essay in the form of a speech, though he never delivered it. That’s probably just as well: At nearly 18,000 words, it would have taken about three hours.

“Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties,” wrote Milton, in a line that has echoed across centuries.

. . .

A minor curiosity of “Areopagitica” is Milton’s brief mention of visiting “the famous Galileo grown old, a prisner to the Inquisition, for thinking in Astronomy otherwise then the Franciscan and Dominican licencers thought.” This is the only record of a meeting between the era’s greatest scribe and its greatest scientist, and it would have happened when Milton traveled to Italy in 1638.

For the full review, see:

John J. Miller. “MASTERPIECE; A Ringing Defense of Free Speech.” The Wall Street Journal (Saturday, May 07, 2022): C14.

(Note: ellipses added.)

(Note: the online version of the review has the date May 6, 2022, and has the same title as the print version.)

A recent edition of Milton’s book is:

Milton, John. Areopagitica and Other Writings. New York: Penguin, 2016.

Cancel Culture Comes for Odysseus

I took a couple of years of classical Greek in college from “Doc” Charles, a senior member of the Wabash College faculty. One year we read Homer’s The Odyssey; the other year we read Plato’s “Apology” and the Greek New Testament; I don’t remember for sure which we read first. But I think we read The Odyssey in the second year, when I was the only student in the course. I got credit for taking the course; but with only one student, Doc Charles did not get credit for teaching it. One of my abiding regrets is that I never took the time in later years to thank Doc Charles. When our daughter Jenny’s middle school class read a little bit of an English translation of The Odyssey, I grabbed my own copy of the English translation and read her a few paragraphs that I thought she would like. Jenny is partial to the dachshund breed of hound dogs. The paragraphs I read were about Odysseus finally entering Ithaca after 10 years of fighting the Trojan War and another 10 years of struggling to return home. After 20 years’ absence the first humans he meets do not recognize him. But an old hound dog who was his puppy when he left Ithaca, rises to its feet and wags its tail in greeting. The Odyssey is about loyalty and resilience and loving your hound dog. Created many centuries ago, it connects us to ancestors with whom we still share values, challenges, and hopes. Odysseus was a flawed hero but he was a hero. We should defend our right to read the story of his struggles.

(p. A15) A sustained effort is under way to deny children access to literature. Under the slogan #DisruptTexts, critical-theory ideologues, schoolteachers and Twitter agitators are purging and propagandizing against classic texts—everything from Homer to F. Scott Fitzgerald to Dr. Seuss.

. . .

The demands for censorship appear to be getting results. “Be like Odysseus and embrace the long haul to liberation (and then take the Odyssey out of your curriculum because it’s trash),” tweeted Shea Martin in June [2020]. “Hahaha,” replied Heather Levine, an English teacher at Lawrence (Mass.) High School. “Very proud to say we got the Odyssey removed from the curriculum this year!” When I contacted Ms. Levine to confirm this, she replied that she found the inquiry “invasive.”

For the full commentary, see:

Meghan Cox Gurdon. “Even Homer Gets Mobbed.” The Wall Street Journal (Monday, Dec. 28, 2020): A15.

(Note: ellipsis, and bracketed year, added.)

(Note: the online version of the commentary was updated Dec. 27, 2020, and has the same title as the print version.)

Boeotia Was “an Early Model of Democratic Federalism”

(p. C12) Mr. Cartledge, a professor emeritus at Cambridge and author of popular history books such as “The Spartans,” “Thermopylae,” “Alexander the Great” and “Democracy: A Life,” has picked an opportune time to look afresh at Thebes and Boeotia. The modern city of Thebes, an uninspiring market town, would not normally attract tourists, but is home to a glittering new museum, among the most up-to-date in Greece, featuring exhibits of archaeological finds (many unique in type) and historical objects from prehistory to the present. (One exhibit is titled, provocatively, “The Intellectual Radiance of Boeotia.”) There is a book forthcoming, from scholar James Romm, about Thebes’s “Sacred Band,” its elite unit of soldiers, made up of pairs of devoted homosexual lovers. Thebes is in the spotlight.

. . .

The biography of the Theban leader Epaminondas (418 B.C.-362 B.C.) written by Plutarch is, unfortunately, lost. Even so, his reputation shines. Admired by figures from Cicero and Montaigne to Sir Walter Raleigh (who called him “the worthiest man that ever was bred by the nation of Greece”), Epaminondas seems to have had a philosophical bent as well as a brilliant military mind.

. . .

Perhaps his greatest act, . . ., even if it might have been intended more to inconvenience the Spartans than as a benevolent deed, was freeing the helots of Messenia, a people that had been enslaved by the Spartans for 300 years. He helped found a new capital city for the Arcadian federation (Megalopolis), and also for the ex-helots (Messene). Maybe Epaminondas was not only the Nelson of his age, but the Lincoln as well. He died in battle and was buried alongside his male beloved, Caphisodorus, with an epitaph that listed his children (daughters, being female) as the cities Messene and Megalopolis; it ended “Greece is free.”

Mr. Cartledge’s command of the historical material is effortless and exhaustive, and his appreciation of Thebes is persuasive. Between the radical but self-destructive democracy of Athens and Sparta’s totalitarian oligarchy (both imperialist), Thebes and Boeotia stand in the middle as an early model of democratic federalism—the “united states” of Boeotia, for instance, shared a currency. It was Thebes that dealt a critical blow to Spartan domination, and a Theban leader who freed a long-enslaved people. Alexander the Great himself adopted military tactics from Epaminondas. If Thebes’s period of hegemony was brief—barely a decade—it also changed the course of the ancient world.

For the full review, see:

A.E. Stallings. “Greece’s Mythic Heartland.” The Wall Street Journal (Saturday, September 12, 2020): C12.

(Note: ellipses added.)

(Note: the online version of the review has the date Sep. 11, 2020, and has the title “‘Thebes: The Forgotten City of Ancient Greece’ Review: Mythic Roots.”)

The book under review is:

Cartledge, Paul. Thebes: The Forgotten City of Ancient Greece. New York: Abrams Press, 2020.

The Ship that Held the Antikythera Mechanism Was Greek, Not Roman

(p. A12) A bronze statue’s orphaned arm. A corroded disc adorned with a bull. Preserved wooden planks. These are among the latest treasures that date back to the dawn of the Roman Empire, discovered amid the ruins of the Antikythera shipwreck, a sunken bounty off the coast of a tiny island in Greece.
. . .
For decades people referred to it as a Roman shipwreck, like in Jacques Cousteau’s documentary “Diving for Roman Plunder,” but the team’s findings since 2012 — such as a chemical analysis of lead on the ship’s equipment that trace it back to northern Greece and the personal possessions they found with Greek names etched on them — are changing that narrative, Dr. Foley said. “It’s starting to look an awful lot like a Greek-built, Greek-crewed ship, not a Roman-Italian vessel.”

For the full story, see:
NICHOLAS ST. FLEUR. “A Bronze Arm Points to More Treasure Below.” The New York Times (Sat., OCT. 7, 2017): A12.
(Note: ellipsis added.)
(Note: the online version of the story has the date OCT. 5, 2017, and has the title “Bronze Arm Found in Famous Shipwreck Points to More Treasure Below.”)

Greek Corruption, Fraud, Evasion and Public Worker Job Security

(p. A11) Mr. Angelos, a former Journal correspondent, travels through Greece as a journalist first, and a native son second, to conduct a mostly unpleasant archaeology. By way of background, however, he first tackles the pervasive issues of disability and pension fraud, rampant tax evasion, and public worker job protections. These are the very problems that Greece’s European lenders sought to remedy through a series of supposedly helpful but also punitive and ineptly administered reforms. Mr. Angelos dismantles the facile narrative accepted by many in the eurozone, in which hardworking Germans must clean up a mess made by their lazy and “Oriental” southern neighbors. But he is equally tenacious when it comes to exposing the misconduct of Greek politicians, not to mention the country’s corrupt system of career tenure and its, well, truly Byzantine bureaucracy.
Mr. Angelos’s book allows us to see how these problems play out, sometimes farcically, in the lives of actual people. There’s a cranky grandmother on the island of Zakynthos who receives generous blindness benefits even though she can see perfectly well. There’s the arrogant former prime minister who accepted millions of euros in bribes to buy useless submarines on behalf of the Greek government.
. . .
. . . the book’s single most flattering portrait is of Yiannis Boutaris, the tattooed, wine-making, freethinking mayor of Thessaloniki, who courts Turkish tourism, refuses to kowtow to the church and publicly acknowledges the crucial role of Jews in the city’s history.

For the full review, see:

CHRISTOPHER BAKKEN. “BOOKSHELF; How Greece Got to ‘No’; On the island of Zakynthos, a grandmother receives generous blindness benefits–even though she can see perfectly well.”The Wall Street Journal (Tues., July 7, 2015): A11.
(Note: ellipses added.)
(Note: the online version of the review has the date July 6, 2015.)

The book under review, is:
Angelos, James. The Full Catastrophe: Travels among the New Greek Ruins. New York: Crown Publishers, 2015.

Entrepreneurs Who Pay Taxes “Expect Services–Like Justice”

(p. B3) ATHENS — Demetri Politopoulos, the founder of a midsize beer producer in northern Greece, says he nearly fainted when he heard the news late one night in October.
The Greek Parliament was planning to pass a law that would increase the tax he paid for each hectoliter of beer he sold by 50 percent.
Just like that, the microbrewery he started 17 years ago would go under, as his new tax bill of 1.6 million euros would wipe out his expected 1.45 million euros in profit for the year.
. . .
He started his business in 1998, but even as demand for his Vergina beer grew, his share of the market stayed in the low single-digits as the market leader did all in its power to prevent shops and restaurants from selling his product.
. . .
In 2005, Mr. Politopoulos took his case to the Hellenic Republic Competition Commission, citing numerous examples of what he said were unfair business practices by Heineken, from persuading retailers to not stock Vergina to more serious examples of bullying and intimidation.
But as is often the case in Greece, his petition went nowhere.
With Greece under unremitting pressure to find new revenue sources, the idea to close the gap between the way small and large brewers are taxed may have seemed a good idea.
That is, until Mr. Politopoulos took the floor in Parliament on Nov. 2.
“We are proud to pay taxes in Greece, but this is going to put us out of business,” he said. “And when we do pay our taxes, we expect services — like justice. Without justice in a society, there is nothing.”
His 10-minute declamation hit a cord. A video of the speech went viral and parliamentary members rallied to his cause.
Indeed, concerns are growing here that in a rush to raise much-needed revenue, Greece and its creditors are placing an unfair burden on an already decimated private sector.

For the full story, see:
LANDON THOMAS Jr. “A Greek Dvid Lands Some Big Punches.” The New York Times (Sat., DEC. 12, 2015): B3.
(Note: ellipses added.)
(Note: the online version of the story has the date DEC. 11, 2015, and has the title “In Greece, Brewer’s Woes Reflect Struggle of Business Owners.”)

Greek Grave Found from Start of Age of Homer

(p. D1) Archaeologists digging at Pylos, an ancient city on the southwest coast of Greece, have discovered the rich grave of a warrior who was buried at the dawn of European civilization.
He lies with a yardlong bronze sword and a remarkable collection of gold rings, precious jewels and beautifully carved seals. Archaeologists expressed astonishment at the richness of the find and its potential for shedding light on the emergence of the Mycenaean civilization, the lost world of Agamemnon, Nestor, Odysseus and other heroes described in the epics of Homer.
. . .
(p. D5) An ivory plaque carved with a griffin, a mythical animal that protected goddesses and kings, lay between the warrior’s legs. The grave contained gold, silver and bronze cups.
. . .
The Minoan culture on Crete exerted a strong influence on the people of southern Greece. Copying and adapting Minoan technologies, they developed the palace cultures such as those of Pylos and Mycene. But as the Mycenaeans grew in strength and confidence, they were eventually able to invade the land of their tutors. Notably, they then adapted Linear A, the script in which the Cretans wrote their own language, into Linear B, a script for writing Greek.
Linear B tablets were preserved in the fiery destruction of palaces when the soft clay on which they were written was baked into permanent form. Caches of tablets have been found in Knossos, the main palace of Crete, and in Pylos and other mainland palaces. Linear B, a script in which each symbol stands for a syllable, was later succeeded by the familiar Greek alphabet in which each symbol represents a single vowel or consonant.
The griffin warrior, whose grave objects are culturally Minoan but whose place of burial is Mycenaean, lies at the center of this cultural transfer. The palace of Pylos had yet to arise, and he could have been part of the cultural transition that made it possible. The transfer was not entirely peaceful: At some point, the Mycenaeans invaded Crete, and in 1450 B.C., the palace of Knossos was burned, perhaps by Mycenaeans. It is not yet clear whether the objects in the griffin warrior’s tomb were significant in his own culture or just plunder.
“I think these objects were not just loot but had a meaning already for the guy buried in this grave,” Dr. Davis said. “This is the critical period when religious ideas were being transferred from Crete to the mainland.”

For the full story, see:
NICHOLAS WADE. “A Grave, and a Gateway.” The New York Times (Tues., OCT. 27, 2015): D1 & D5.
(Note: ellipses added.)
(Note: the online version of the story has the date OCT. 26, 2015, and has the title “Grave of ‘Griffin Warrior’ at Pylos Could Be a Gateway to Civilizations.”)