(p. C9) In “Origins: How Earth’s History Shaped Human History,” astrobiologist and professor of science communication Lewis Dartnell argues that “there is a clear causal chain taking us from the politics and socio-economic conditions of today, to their roots in historical agricultural systems, and then further back to the geological tapestry of the ground beneath our feet.”
. . .
The final sentence he offers as summation—“The Earth made us”—can be read two ways, capturing the parallel themes of “Origins.”
With emphasis on “us,” it refers to the origin of the genus Homo, a clade of naked apes giving rise to our species, H. sapiens, the greatest biological superpower of all time, one so potent that all others in our genus are extinct. Why did this emergence take place in the cradle of the East African Rift and nowhere else? And why did the arrival of our genus broadly coincide with the onset of high-frequency climatic swings about two million years ago? Mr. Dartnell concludes that this recently uplifted and intricately rifted landscape created a mosaic of habitats dominated by lakes that further amplified the climatic oscillations between dry-wet and hot-cool conditions. Change was dramatic, frequent, unpredictable and stressful. Thus “intelligence” became “the evolutionary solution to the problem of an environment that shifts faster than natural selection can adapt the body . . . driving . . . ever more flexible and intelligent behavior.”
For the full review, see:
Robert M. Thorson. “The Earth and Us.” The Wall Street Journal (Saturday, April 23, 2022 [sic]): C9.
(Note: ellipsis between paragraph, added; ellipses within paragraph, in original.)
(Note: the online version of the review has the date May 9, 2019 [sic], and has the title “‘Origins’ Review: The Earth and Us.”)
The book under review is:
Dartnell, Lewis. Origins: How Earth’s History Shaped Human History. New York: Basic Books, 2019.
Category: Books
Prime Minister Robert Peel Lost His Job for Supporting Repeal of the Corn Laws, but Advanced Britain’s Middle-Class
(p. C11) Simon Heffer’s “High Minds” is a deep, droll and lucid exploration of Britain’s intellectual and political life from 1837, when the young Queen Victoria ascended the throne of a chaotic, semifeudal society, to 1880, by which time Victoria was a widow and the Empress of India, and the British, apart from those at the very top and bottom of society, had bootstrapped themselves into sobriety and “respectability.”
. . .
The “crucial step” in the middle-class advance, Mr. Heffer writes, was the repeal of the Corn Laws in 1846. Opening the ports to foreign grain pacified the workers by lowering the price of bread. It hobbled the aristocracy by cutting the value of land, their biggest asset. And it geared economic policy to the commercial classes. A “long-term realignment” in politics followed. Repeal was secured by a Tory prime minister, Robert Peel, in alliance with free-market Whigs. It cost Peel his job but, over the next two decades, the Whigs turned into the Liberals, the party of middle-class reform.
For the full review, see:
(Note: ellipsis added.)
(Note: the online version of the review has the date April 22, 2022 [sic], and has the title “‘High Minds’ Review: The Victorian Pursuit of Perfection.”)
The book under review is:
Heffer, Simon. High Minds: The Victorians and the Birth of Modern Britain. New York: Pegasus Books, 2022.
Volcanoes Are Proof of Concept That Geoengineering Can Counter Global Warming
(p. C11) ‘Volcanoes get a bad press,” Clive Oppenheimer writes at the beginning of “Mountains of Fire: The Menace, Meaning, and Magic of Volcanoes.”
. . .
Most people know that erupting volcanoes can affect the climate. But there are nuances: “You might expect that volcanoes, with burning flames, spewing molten hot lava and searing ash, would heat up the planet, but in fact they do the opposite.” An addendum, also counterintuitive: “Though several factors . . . influence how much an eruption cools the climate, it is the amount of sulphur blasted into the stratosphere that is critical.”
. . .
. . ., Mr. Oppenheimer’s scientific expertise is what’s most important—for his book and for the rest of us.
For the full review, see:
(Note: ellipses added.)
(Note: the online version of the review has the date October 6, 2023, and has the title “‘Mountains of Fire’ Review: The Vital Volcano.”)
The book under review is:
Oppenheimer, Clive. Mountains of Fire: The Menace, Meaning, and Magic of Volcanoes. Chicago: University of Chicago Press, 2023.
Before Europeans Arrived, “Conflict Was Endemic” Among Native American Indians
The left’s narrative of peaceful Native American Indians brutalized by colonizing Europeans, is rhetorically used to undermine the legitimacy of property rights that are a foundation of a system of innovative dynamism. The history is messy, but before and after the arrival of Europeans, Indians were frequent violent aggressors.
(p. C8) . . . Wayne E. Lee’s “The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500-1800,” [is] an ambitious and thoughtful reassessment of Native American war-making before and after permanent European settlement in the early 17th century.
. . .
Rather than simply harassing enemies, Native American fighters sought to isolate and destroy them. It was a technique that could be scaled up as opportunity allowed, ranging from the elimination of an unwary scouting party to the surprise of an unsuspecting town.
. . .
The notorious fate of the Mystic Pequots provides an example of Mr. Lee’s approach. Witnessing the conflagration, the New Englanders’ Narragansett allies were appalled by the indiscriminate slaughter, and reproached them for waging, as they put it, a war that was “too furious.” But as Mr. Lee points out, this reaction was not primarily an expression of “culture shock” at the use of “fire and mass killing.” Rather, the Narragansetts were aggrieved because such ruthlessness denied them their anticipated harvest of prisoners.
“Paradoxically,” Mr. Lee notes, Native American attitudes toward captives demonstrated “both the most and least restraint in the overall violence of their warfare.” Prisoners were living proof of victory. Taking scalps—a pre-Columbian practice encouraged by colonial bounties and often cited by Europeans to epitomize Native American “barbarity”—was a poor substitute. Adult males, especially, became the objects of communal vengeance, tortured to death in prolonged rituals that channeled a community’s frenzied grief. Luckier captives were adopted to replace the casualties. Others, as recent research indicates, were effectively enslaved.
. . .
. . ., precontact conflict was endemic, driven by blood feud in a grim cycle of retribution that was hard to break “in a society ill-suited to top-down coercion,” and further motivated by the pursuit of respect, resources and dominion.
For the full review, see:
(Note: ellipses, and bracketed word, added.)
(Note: the online version of the review was updated October 4, 2023, and has the title “‘The Cutting-Off Way’ Review: Native Americans at War.”)
The book under review is:
Lee, Wayne E. The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500–1800. Chapel Hill, NC: The University of North Carolina Press, 2023.
Edgar Allen Poe Said Intuitive Leaps Should Be Added to Deduction and Induction as Paths to Knowledge
(p. C7) In an 1848 lecture, Edgar Allan Poe—the “Raven” guy, the progenitor of detective stories and spooky science fiction, who married his 13-year-old cousin, and died after being found insensibly drunk and wearing (somehow the most unsettling detail of all) another man’s clothes—this ink-stained wretch described a startling number of what would turn out to be prominent features of modern cosmology, including the big bang, the big crunch and the unity of space-time.
. . .
Where Poe sent audiences winging around the universe (or multiverse, another concept he seems to have anticipated), Mr. Tresch keeps to a steady course. He approaches Poe’s uncanny lecture—and its published version, the prose poem “Eureka”—not as a crazy fever dream, but as an inspired series of leaps from a firm grounding in fact.
. . .
In his lecture on the universe, Poe turned this method upside down: Here he used fiction in the service of science. He began by citing a letter, purportedly written in 2848, that mocked the primitive methods of 1848, when overconfident scientists believed that deduction and induction were the only paths to knowledge. Intuitive leaps, Poe insisted, could yield insights of their own. One such “soul-reverie” led him to argue that the universe began when “a primordial Particle” erupted outward in every direction. Everything that has happened since then is the result of the interplay of “the two Principles Proper, Attraction and Repulsion.” So far, so reasonable, by the lights of 21st-century cosmology. Still, plenty of what Poe went on to assert is either flatly wrong, ludicrously wrong, or outside the realm of cosmology properly defined, e.g., his suggestion that if there are multiple universes, each might have its own god.
“The Raven,” “The Tell-Tale Heart,” “The Pit and the Pendulum”: As far as Poe was concerned, these gloomy triumphs of his imagination—all the poems and short stories that have made him immortal—counted for less than his cosmic speculations, which he considered the pinnacle of his career. “I could accomplish nothing more since I have written Eureka,” he told his mother-in-law/aunt. So imagine his dismay when, after requesting a print run of 50,000 copies, his publisher granted him only 500, and even these didn’t sell. A year later, Poe would spend a calamitous day and night in Baltimore, drinking himself to oblivion. He died at 40.
Had he lived, he would have found it ever more difficult to “revolutionize the world of Physical & Metaphysical Science.” Mr. Tresch, who teaches at the Warburg Institute at the University of London and has previously written about Romanticism and science in 19th-century France, shows that the last years of Poe’s life coincided with increased regimentation in American thought. New organizations such as the American Association for the Advancement of Science began applying rigorous standards to scientific discourse. “Eureka” was “precisely the kind of publicly oriented, freewheeling, generalizing, idiosyncratic, and unlicensed speculation that the AAAS was created to exclude,” he writes.
For the full review, see:
(Note: ellipses added.)
(Note: the online version of the review was updated June 11, 2021 [sic], and has the title “‘The Reason for the Darkness of the Night’ Review: Poe’s Eureka Moment.” In the online and print versions, the words “Attraction,” “Repulsion,” and “Eureka” in Poe quotes appear in italics.)
The book under review is:
Tresch, John. The Reason for the Darkness of the Night: Edgar Allan Poe and the Forging of American Science. New York: Farrar, Straus and Giroux, 2021.
“The Economic Mobility That Springs From Property Ownership”
(p. C9) Mr. Husock, a senior fellow at the American Enterprise Institute, traces the progress of a seemingly sensible but ultimately destructive idea: that “low-income neighborhoods built by ordinary builders were exploitative, overcrowded, and dangerous.”
. . .
What these reformers failed to understand, Mr. Husock contends, is that the poor neighborhoods of large cities provided what planned and subsidized neighborhoods never could: tightly knit communities, a sense of belonging and attendant political participation, ethnic character and the economic mobility that springs from property ownership.
. . .
The unreformers, Mr. Husock writes, “understood something fundamental: Community develops when keeping one’s property becomes part of a positive conspiracy of shared self-interest.”
For the full review, see:
(Note: ellipses added.)
(Note: the online version of the review has the date October 29, 2021 [sic], and has the title “Politics: When the Lights Go Down in the City.”)
The book under review is:
Husock, Howard A. The Poor Side of Town: And Why We Need It. New York: Encounter Books, 2021.
Isaacson Reprises His Themes of “Science, Genius, Experiment, Code, Thinking Different” in Book on CRISPR
(p. 12) The landmark research that brought Doudna and Charpentier to the pinnacle of global acclaim has the potential to control future pandemics — either by outwitting the next viral plague through better screening and treatment or by engineering human beings with better disease resistance programmed into their cells. The technique of gene editing that they patented, which goes by the unwieldy acronym of CRISPR-Cas9, makes it possible to selectively snip and alter bits of DNA as though they were so many hems to take up or waistbands to let out. The method is based on defenses pioneered by bacteria in their ages-old battle against viruses.
. . .
The CRISPR history holds obvious appeal for Walter Isaacson, a biographer of Albert Einstein, Benjamin Franklin, Steve Jobs and Leonardo da Vinci. In “The Code Breaker” he reprises several of his previous themes — science, genius, experiment, code, thinking different — and devotes a full length book to a female subject for the first time.
. . .
Isaacson keeps a firm, experienced hand on the scientific explanations, which he mastered through extensive readings and interviews, all of which are footnoted.
For the full review, see:
Dava Sobel. “Deus Ex Machina.” The New York Times Book Review (Sunday, March 21, 2021 [sic]): 12.
(Note: ellipses added.)
(Note: the online version of the review has the date March 8, 2021 [sic], and has the title “A Biography of the Woman Who Will Re-Engineer Humans.”)
The book under review is:
Isaacson, Walter. The Code Breaker: Jennifer Doudna, Gene Editing, and the Future of the Human Race. New York: Simon & Schuster, 2021.
9,000 Years Ago 10,000 Humans Lived in the City of Catalhoyuk
The Catalhoyuk section of Four Cities appears germane to the question: how long have humans more or less like us existed on earth? Apparently at least 9,000 years. But only in the last few hundred years have some humans flourished. The bigger question is: what novel economic system has allowed the the flourishers to leapfrog previous humans?
(p. 16) Nine thousand years ago, the people of Catalhoyuk, maybe 10,000 of them, lived in cuboid clay houses packed against one another above the Konya Plain of south-central Turkey. Their dwellings were uniform, suggesting a highly regulated society: one or two rooms, painted in white or with red ocher designs. You exited not via a front door but by climbing a ladder to the roof. Much of life was lived up there: cooking, socializing, ambling along sidewalks that ran across the top of the city.
Let me say that again in case you missed it: This was 9,000 years ago. In terms of human society, that is just an imponderable span of time. The oldest of the books of the Hebrew Bible date to roughly 3,000 years ago; the pyramids of Egypt go back about 5,000 years. These were not prehumans or near relatives. They were like us: complex, organized, alive to meaning and living at a time beyond reckoning.
. . .
At Catalhoyuk, Newitz hangs out with Ruth Tringham of the University of California, Berkeley, who has devoted years to humanizing the remnants of this city of the dim past by focusing on one skeleton, of a woman she has dubbed Dido. Dido replastered her walls regularly, kept her home swept clean, covered the floor in reed mats and decorated the place with art: clay figures of animals and stylized human females. In other words: much like us.
Catalhoyuk was founded by pioneers of urban living. “When the earliest construction began,” Newitz writes, “many people coming to live at Catalhoyuk were only a generation or two removed from nomadism.” It was brand-new, this fixed settlement thing, but it proved remarkably successful. By the time Dido was born, the city was about 600 years old. I’m tempted to repeat a number yet again. Think of the settled, structured history Dido could look back on. As evidence of her awareness of the past, Dido, like everyone else in town, buried her ancestors in her home, beneath her bed. Some were given a special honor: Their skulls sat in niches in the walls. Dido could enjoy the comfort of her forebears’ empty eye sockets following her as she went about her daily chores. In other words: not so much like us.
. . .
Perhaps looking back 9,000 years can yield practical guidance on how to move forward from where we are. For me, the effect of reading “Four Lost Cities” was more meditative. This is a long, long, long ride we are on. Much is beyond our control. Humanity trundles on.
For the full review, see:
Russell Shorto. “In Ruins.” The New York Times Book Review (Sunday, March 14, 2021 [sic]): 14.
(Note: ellipses added.)
(Note: the online version of the review has the date Feb. 25, 2021 [sic], and has the title “Searching for Our Urban Future in the Ruins of the Past.”)
The book under review is:
Newitz, Annalee. Four Lost Cities: A Secret History of the Urban Age. New York: W. W. Norton & Company, 2021.
“We Rarely Get the Disaster We Expect”
I disagree with the reviewer quoted below on much that is in his review. I have chosen to quote passages that emphasize what I think is interesting and promising in the book.
If Ferguson is right that “we rarely get the disaster we expect,” then we might be better off growing our general capabilities, rather than invest huge taxpayer funds in preparing for the wrong specific disaster. The best way to grow our general capabilities is to defend an economic system of innovative dynamism.
(p. 16) Niall Ferguson is, in many ways, a historian of the old school. He was trained in the history of business and finance, but over the past two decades his interests have broadened.
. . .
Ferguson’s latest book, “Doom: The Politics of Catastrophe,” . . . [seems] to wave away concerns about climate change . . . in favor of extended speculation about “Black Swan” and “Dragon King” events that defy efforts at prediction? His bewildering answer is that “we rarely get the disaster we expect, but some other threat most of us are currently ignoring.”
. . .
“Doom” is often insightful, productively provocative and downright brilliant.
For the full review, see:
(Note: ellipses added.)
(Note: the online version of the review has the date May 4, 2021 [sic], and has the title “Niall Ferguson Examines Disasters of the Past and Disasters Still to Come.”)
The book under review is:
Ferguson, Niall. Doom: The Politics of Catastrophe. New York: Penguin Press, 2021.
Most Israelis Are Refugees, or Descendants of Refugees; Some Who Survived the Holocaust
It is unpleasant to think about the Holocaust, so I don’t think about it very often. But the anti-Israel response of much of the world to Hamas’s murderous aggression on October 7, 2023, suggests that Holocaust deniers have gained considerable ground, even at prestigious U.S. universities. So it may be worthwhile to occasionally remind ourselves of the evidence of what happened.
(p. 10) “Cold Crematorium,” a memoir by József Debreczeni, an accomplished journalist and poet from Hungary, was originally published in Hungarian in Yugoslavia in 1950. The book remained obscure for decades, squeezed by Cold War politics — too Soviet-philic for the West, too Jew-centric for the East. It’s only now, more than 70 years later, that the book has been translated into more than a dozen languages and become accessible to the wider world.
Debreczeni recounts his deportation to Auschwitz, and from there to a series of camps. This isn’t the sort of book you can get a sense of from a plot outline. Debreczeni suffers; he survives (or, more accurately, he does not die); he observes. His powers of observation are extraordinary. Everything he encounters in what he calls the Land of Auschwitz — the work sites, the barracks, the bodies, the corpses, the hunger, the roll call, the labor, the insanity, the fear, the despair, the strangeness, the hope, the cruelty — is captured in terrifyingly sharp detail.
In Paul Olchváry’s exquisite translation, scene after scene, image after image — it is wrenching. Prisoners propping up a dead bedmate, extending his arm, so that they might receive an extra piece of bread. A prisoner expiring midsentence. The lice, “silvery-glistening colonies of larvae,” that torment, endlessly.
The details are so precise that any critical distance collapses — nothing’s expected, nothing’s dulled by cliché. It is as immediate a confrontation of the horrors of the camps as I’ve ever encountered.
. . .
The finest examples of Holocaust literature — and “Cold Crematorium” is so fine it transcends its category — aren’t merely bulwarks against obscurity; they do more than allow us to never forget. They offer a glimpse, one that is unyielding and unsoftened by sentimentality, one that is brutally, unbearably close.
For the full review, see:
(Note: ellipsis added.)
(Note: the online version of the review has the date Jan. 23, 2024, and has the title “How to Talk About Auschwitz.”)
The book under review is:
Debreczeni, József. Cold Crematorium: Reporting from the Land of Auschwitz. New York: St. Martin’s Press, 2024.
Mirsky Saw Communist “Soldiers Shoot Parents,” Doctors and Nurses Trying to Help Students in Tiananmen Square
(p. A21) Dr. Mirsky was a professor of Chinese language and history at Dartmouth College when he visited China for the first time, in 1972. An antiwar activist and a self-described “Mao fan,” he went as part of a group representing the Committee of Concerned Asian Scholars, a radical coalition dedicated to ending the war in Vietnam.
. . .
Not long after arriving in the southern Chinese province of Guangdong, the visiting group was whisked off to meet what was described as a “typical Chinese worker family.” Mr. Mirsky came away impressed. The family seemed prosperous, with a nicely appointed home. Crime, the group was told, was nonexistent.
The next morning, on a stroll around the neighborhood, Dr. Mirsky bumped into the father from that “typical” family. He invited Dr. Mirsky, who was fluent in Mandarin, into his real home, a shabby apartment, and explained that the group had in fact been in a show apartment arranged by the Chinese authorities for “foreign friends.” The man said further that there was no shortage of crime.
“I returned to the hotel, stunned by what I had seen and heard,” Dr. Mirsky recalled in an account of the trip that was published in the 2012 book “My First Trip to China: Scholars, Diplomats and Journalists Reflect on Their First Encounters With China,” edited by Kin-Ming Liu. Afterward, he wrote, he became “suspicious of every venue, every briefing, and every account of how everything should be understood.”
In just 48 hours, Dr. Mirsky went from being a “Mao fan” to a disillusioned skeptic, foreshadowing a similar shift in how left-leaning American intellectuals would come to see the Communist government in China.
“He had a sharp eye for the abuses of totalitarian dictatorship,” said Mr. Garside, the author most recently of “China Coup: The Great Leap to Freedom” (2021). “He was early to denounce the evils of the Mao regime before it became fashionable to do so.”
Dr. Mirsky maintained that skeptical stance even as he made the transition from academia to journalism.
As China correspondent for The Observer, he was at Tiananmen Square in the early morning of June 4, 1989, when the People’s Liberation Army, acting on government orders, launched a bloody crackdown on peaceful protesters. About 3 a.m., he was leaving the scene to file a report with the newspaper when he came upon a group of armed police officers. When they found out he was a journalist, they beat him, fracturing his left arm and knocking out multiple teeth.
Dr. Mirsky managed to dictate his article, which would appear on The Observer’s front page, by phone. The next morning he returned to Tiananmen, where, he said, he saw soldiers shoot parents trying to enter the square to look for children who had not returned home. They also shot doctors and nurses who had come to help the injured, he said. (. . .)
“Tiananmen Square became a place of horror,” Dr. Mirsky wrote in his article on the day of the crackdown, “where tanks and troops fought with students and workers, where armored personnel carriers burned and blood lay in pools on the stones.”
He was named international reporter of the year at the 1989 British Press Awards ceremony for his Tiananmen coverage.
. . .
Dr. Mirsky was unsparing in his criticism of China’s Communist rulers and the Western leaders whom he believed were overlooking Beijing’s rights abuses to preserve economic ties. Throughout his career he wrote of the Communist Party’s insistence on controlling the narrative of China and, in his view, the deleterious effects this had on Chinese society as a whole.
“For the Chinese, lying creates a universe of uncertainty in which one of the commonest answers to questions is ‘bu qingchu’ — ‘I’m not clear about that’,” he wrote in The Observer in 1993. “There is virtually no aspect of life outside the immediate family or close circle of friends where one can be certain about the truth.”
For the full obituary, see:
(Note: ellipses added.)
(Note: the online version of the obituary was updated Sept. 29, 2021 [sic], and has the title “Jonathan Mirsky, Journalist and Historian of China, Dies at 88.”)
Mirsky’s account of the experience that changed him “from being a ‘Mao Fan’ to a disillusioned skeptic” appears in Mirsky’s section of the edited book:
Liu, Kin-ming, ed. My First Trip to China: Scholars, Diplomats, and Journalists Reflect on Their First Encounters with China. Hong Kong: Hong Kong University Press, 2013.
The book by Garside, mentioned above, is:
Garside, Roger. China Coup: The Great Leap to Freedom. Berkeley, CA: University of California Press, 2021.