Books – Page 106 – artdiamondblog.com

Property Rights, Flexible Work Rules, Open Markets Are Keys to Economic Growth

Source of book image: online version of the WSJ review quoted and cited below.

(p. A11) Messrs. Hubbard and Kane argue, as do others, that certain policies and core principles are the key: property rights, flexible work rules, open markets. For the authors, such matters explain economic growth entirely.

To those who would cite the primacy of technological breakthroughs, Messrs. Hubbard and Kane assert that inventions only spark growth if there are systems in place (such as intellectual-property rights) that enable inventions to flourish and their value to spread. “The wheel and the windmill were invented many times,” they write, “then forgotten, until finally one society had the institutional framework to implement them widely and pass them on permanently.” In short, “institutions explain innovation.”

For the full review, see:
Matthew Rees. “BOOKSHELF; How the Mighty Fall; The Roman empire eventually lost its economic vitality thanks to price controls, heavy taxes and state-sponsored debt relief.” The Wall Street Journal (Fri., June 21, 2013): A11.
(Note: ellipses added.)
(Note: the online version of the review has the date June 20, 2013.)

The book under review, is:
Hubbard, Glenn, and Tim Kane. Balance: The Economics of Great Powers from Ancient Rome to Modern America. New York: Simon & Schuster, 2013.

“Self-Reliant” Amish Depend on the Technologies of the Outside World

(p. 230) The Amish are a little sensitive about this, but their self-reliant lifestyle as it is currently practiced is heavily dependent on the greater technium that surrounds their enclaves. They do not mine the metal they build their mowers from. They do not drill or process the kerosene they use. They don’t manufacture the solar panels on their roofs. They don’t grow or weave the cotton in their clothes. They don’t educate or train their own doctors. They also famously do not enroll in armed forces of any kind. (But in compensation for that, the Amish are world-class volunteers in the outside world. Few people volunteer more often, or with (p. 231) more expertise and passion, than the Amish/Mennonites. They travel by bus or boat to distant lands to build homes and schools for the needy.) If the Amish had to generate all their own energy, grow all their clothing fibers, mine all metal, harvest and mill all lumber, they would not be Amish at all because they would be running large machines, dangerous factories, and other types of industry that would not sit well in their backyards (one of the criteria they use to decide whether a craft is appropriate for them). But without someone manufacturing this stuff, they could not maintain their lifestyle or prosperity. In short, the Amish depend on the outside world for the way they currently live. Their choice of minimal technology adoption is a choice–but a choice enabled by the technium. Their lifestyle is within the technium, not outside it.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.

Limited Choice Is Cost of Amish Community Closeness

(p. 230) . . . the cost of . . . closeness and dependency is limited choice. No education beyond eighth grade. Few career options for guys, none besides homemaker for girls. For the Amish and minimites, one’s fulfillment must blossom inside the traditional confines of a farmer, tradesman, or housewife. But not everyone is born to be a farmer. Not every human is ideally matched to the rhythms of horse and corn and seasons and the eternal close inspection of village conformity. Where in the Amish scheme of things is the support for a mathematical genius or a person who might spend all day composing new music?

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: ellipses added.)

We Should Disenthrall Ourselves of False Scientific Certainties

Source of book image: http://2.bp.blogspot.com/-ELpfH2bTO7c/Tb53WpKuDxI/AAAAAAAADrE/Zq8BQiiasJc/s640/An+Optimists+Tour+of+the+Future+Cover.jpg

(p. C4) Among the scientific certainties I have had to unlearn: that upbringing strongly shapes your personality; that nurture is the opposite of nature; that dietary fat causes obesity more than dietary carbohydrate; that carbon dioxide has been the main driver of climate change in the past.

I came across a rather good word for this kind of unlearning–“disenthrall”–in Mark Stevenson’s book “An Optimist’s Tour of the Future,” published just this week. Mr. Stevenson borrows it from Abraham Lincoln, whose 1862 message to Congress speaks of disenthralling ourselves of “the dogmas of the quiet past” in order to “think anew.”
Mr. Stevenson’s disenthrallment comes in the course of a series of sharp and fascinating interviews with technological innovators and scientific visionaries. This disenthralls him of the pessimism about the future and nostalgia about the past that he barely realized he had and whose “fingers reach deep into [his] soul.” It eventually turns him into an optimist almost as ludicrously sanguine about the 21st century as I am: “I steadfastly refuse to believe that human society can’t grow, improve and learn; that it can’t embrace change and remake the world better.”
Along the way, Mr. Stevenson is struck by other examples of how the way he thinks and reasons is “in thrall to a world that is passing.” The first of these bad habits is linear thinking about the future. . . .
We expect to see changes coming gradually, but because things like computing power or the cheapness of genome sequencing change exponentially, technologies can go from impossible to cheap quite suddenly and with little warning.

For the full commentary, see:
MATT RIDLEY. “MIND & MATTER; A Key Lesson of Adulthood: The Need to Unlearn.” The Wall Street Journal (Sat., February 5, 2011): C4.
(Note: ellipsis added.)

The book praised by Ridley, in the passages quoted above, is:
Stevenson, Mark. An Optimist’s Tour of the Future: One Curious Man Sets out to Answer “What’s Next?”. New York: Avery, 2011.

Amish “Are Big Boosters of Genetically Modified Corn”

(p. 222) The Amish use disposable diapers (why not?), chemical fertilizers, and pesticides, and they are big boosters of genetically modified corn. In Europe this corn is called Frankenfood. I asked a few of the Amish elders about that last one. Why do they plant GMOs? Well, they reply, corn is susceptible to the corn borer, which nibbles away at the bottom of the stem and occasionally topples the stalk. Modern 500-horsepower harvesters don’t notice this fall; they just suck up all the material and spit out the corn into a bin. The Amish harvest their corn semimanually. It’s cut by a chopper device and then pitched into a thresher. But if there are a lot of stalks that are broken, they have to be pitched by hand. That is a lot of very hard, sweaty work. So they plant Bt corn. This genetic mutant carries the genes of the corn borer’s enemy, Bacillus thuringiensis, which produces a toxin deadly to the corn borer. Fewer stalks are broken and the harvest can be aided with machines, so yields are up. One elder Amish man whose sons run his farm said he was too old to be pitching heavy, broken cornstalks, and he told his sons that he’d only help them with the harvest if they planted Bt corn. The alternative was to purchase expensive, modern harvesting equipment, which none of them wanted. So the technology of genetically modified crops allowed the Amish to continue using old, well-proven, debt-free equipment, which accomplished their main goal of keeping the family farm together. They did not use these words, but they made it clear that they considered genetically modified crops appropriate technology for family farms.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: italics in original.)

Nate Silver “Chides Environmental Activists for Their Certainty”

Source of book image: http://si.wsj.net/public/resources/images/OB-US032_bkrvno_GV_20120924132722.jpg

(p. 12) In recent years, the most sophisticated global-warming skeptics have seized on errors in the forecasts of the United Nations’ International Panel on Climate Change (I.P.C.C.) in order to undermine efforts at greenhouse gas reduction. These skeptics note that global temperatures have increased at only about half the rate the I.P.C.C. predicted in 1990, and that they flatlined in the 2000s (albeit after rising sharply in the late ’90s).

Silver runs the numbers to show that the past few decades of data are still highly consistent with the hypothesis of man-made global warming. He shows how, at the rate that carbon dioxide is accumulating, a single decade of flat temperatures is hardly invalidating. On the other hand, Silver demonstrates that projecting temperature increases decades into the future is a dicey proposition. He chides some environmental activists for their certainty — observing that overambitious predictions can undermine a cause when they don’t come to pass . . .

For the full review, see:
NOAM SCHEIBER. “Known Unknowns.” The New York Times Book Review (Sun., November 4, 2012): 12.
(Note: ellipsis added.)
(Note: the online version of the review has the date November 2, 2012.)

The book under review, is:
Silver, Nate. The Signal and the Noise: Why So Many Predictions Fail — but Some Don’t. New York: The Penguin Press, 2012.

Amish Factory Uses Pneumatics in Place of Electricity

(p. 219) The Amish also make a distinction between technology they have at work and technology they have at home. I remember an early visit to an Amish man who ran a woodworking shop near Lancaster, Pennsylvania. . . .
. . .
(p. 220) While the rest of his large workshop lacked electricity beyond that naked bulb, it did not lack power machines. The place was vibrating with an ear-cracking racket of power sanders, power saws, power planers, power drills, and so on. Everywhere I turned there were bearded men covered in sawdust pushing wood through screaming machines. This was not a circle of Renaissance craftsman hand-tooling masterpieces. This was a small-time factory cranking out wooden furniture with machine power. But where was the power coming from? Not from windmills.
Amos took me around to the back where a huge SUV-sized diesel generator sat. It was massive. In addition to a gas engine there was a very large tank, which, I learned, stored compressed air. The diesel engine burned petroleum fuel to drive the compressor that filled the reservoir with pressure. From the tank, a series of high-pressure pipes snaked off toward every corner of the factory. A hard rubber flexible hose connected each tool to a pipe. The entire shop ran on compressed air. Every piece of machinery was running on pneumatic power. Amos even showed me a pneumatic switch, which he could flick like a light switch to turn on some paint-drying fans running on air.
The Amish call this pneumatic system “Amish electricity.” At first, pneumatics were devised for Amish workshops, but air power was seen as so useful that it migrated to Amish households. In fact, there is an entire cottage industry in retrofitting tools and appliances to run on Amish electricity. The retrofitters buy a heavy-duty blender, say, and yank out the electrical motor. They then substitute an air-powered motor of appropriate size, add pneumatic connectors, and bingo, your Amish mom now has a blender in her electricity-less kitchen. You can get a pneumatic sewing machine and a pneumatic washer/dryer (with propane heat). In a display of pure steam-punk (air-punk?) nerdiness, Amish hackers try to outdo one another in building pneumatic versions of electrified contraptions. Their mechanical skill is quite impressive, particularly since none went to school beyond the eighth grade. They (p. 221) love to show off their geekiest hacks. And every tinkerer I met claimed that pneumatics were superior to electrical devices because air was more powerful and durable, outlasting motors that burned out after a few years of hard labor. I don’t know if this claim of superiority is true or merely a justification, but it was a constant refrain.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: ellipses added.)

Behind the Iron Curtain, Those Who Opposed “Were to Be Destroyed by “Cutting Them Off Like Slices of Salami””

Source of book image: http://www.opednews.com/populum/uploaded/iron-curtain-20882-20130113-95.jpg

(p. 16) That Soviet tanks carried Moscow-trained agents into Poland, Hungary, Romania, Bulgaria, Czechoslovakia and East Germany was known in the West at the time and has been well documented since. When those agents set out to produce not only a friendly sphere of Soviet influence but also a cordon of dictatorships reliably responsive to Russian orders, Winston Churchill was moved to warn, just days after the Nazis’ surrender in 1945, that an Iron Curtain was being drawn through the heart of Europe. (He coined the metaphor in a message to President Truman a full year before he used it in public in Fulton, Mo.) And Matyas Rakosi, the “little Stalin” of Hungary, was well known for another apt metaphor, describing how the region’s political, economic, cultural and social oppositions were to be destroyed by “cutting them off like slices of salami.”

Applebaum tracks the salami slicing as typically practiced in Poland, Hungary and Germany, and serves up not only the beef but also the fat, vinegar and garlic in exhausting detail. She shows how the knives were sharpened before the war’s end in Soviet training camps for East European Communists, so that trusted agents could create and control secret police forces in each of the “liberated” nations. She shows how reliable operatives then took charge of all radio broadcasting, the era’s most powerful mass medium. And she demonstrates how the Soviet stooges could then, with surprising speed, harass, persecute and finally ban all independent institutions, from youth groups and welfare agencies to schools, churches and rival political parties.
Along the way, millions of Germans, Poles, Ukrainians and Hungarians were ruthlessly driven from their historic homes to satisfy Soviet territorial ambitions. Millions more were deemed opponents and beaten, imprisoned or hauled off to hard labor in Siberia. In Stalin’s paranoid sphere, not even total control of economic and cultural life was sufficient. To complete the terror, he purged even the Communist leaders of each satellite regime, accusing them of treason and parading them as they made humiliating confessions.
It is good to be reminded of these sordid events, now that more archives are accessible and some witnesses remain alive to recall the horror.

For the full review, see:
MAX FRANKEL. “Stalin’s Shadow.” The New York Times (Sun., November 25, 2012): 16.
(Note: the online version of the review has the date November 21, 2012.)

The book under review, is:
Applebaum, Anne. Iron Curtain: The Crushing of Eastern Europe, 1944-1956. New York: Doubleday, 2012.

If Anarcho-Primitives Destroy Civilization, Billions of City-Dwellers Will Die

(p. 211) . . . , the . . . problem with destroying civilization as we know it is that the alternative, such as it has been imagined by the self-described “haters of civilization,” would not support but a fraction of the people alive today. In other words, the collapse of civilization would kill billions. Ironically, the poorest rural inhabitants would fare the best, as they could retreat to hunting and gathering with the least trouble, but billions of urbanites would die within months or even weeks, once food ran out and disease took over. The anarcho-primitives are rather sanguine about this catastrophe, arguing that accelerating the collapse early might save lives in total.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: ellipses added.)

Patents Turned Steam from Toy to Engine

Source of book image: http://img2.imagesbn.com/p/9781400067053_p0_v1_s260x420.JPG

(p. 20) The obvious audience for Rosen’s book consists of those who hunger to know what it took to go from Heron of Alexandria’s toy engine, created in the first century A.D., to practical and brawny beasts like George and Robert Stephenson’s Rocket, which kicked off the age of steam locomotion in 1829. But Rosen is aiming for more than a fan club of steam geeks. The “most powerful idea” of his title is not an early locomotive: “The Industrial Revolution was, first and foremost, a revolution in invention,” he writes, “a radical transformation in the process of invention itself.” The road to Rocket was built with hundreds of innovations large and small that helped drain the mines, run the mills, and move coal and then people over rails.
. . .
Underlying it all, Rosen argues, was the recognition that ideas themselves have economic value, which is to say, this book isn’t just gearhead wonkery, it’s legal wonkery too. Abraham Lincoln, wondering why Heron’s steam engine languished, claimed that the patent system “added the fuel of interest to the fire of genius.” Rosen agrees, offering a forceful argument in the debate, which has gone on for centuries, over whether patents promote innovation or retard it.
Those who believe passionately, as Thomas Jefferson did, that inventions “cannot, in nature, be a subject of property,” are unlikely to be convinced. Those who agree with the inventors James Watt and Richard Arkwright, who wrote in a manuscript that “an engineer’s life without patent is not worthwhile,” will cheer. Either way, Rosen’s presentation of this highly intellectual debate will reward even those readers who never wondered how the up-and-down chugging of a piston is converted into consistent rotary motion.

For the full review, see:
JOHN SCHWARTZ. “Steam-Driven Dreams.” The New York Times (Sun., August 29, 2010): 20.
(Note: ellipsis added; italicized words in original.)
(Note: the online version of the review has the date August 26, 2010.)

The book under review, is:
Rosen, William. The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention. New York: Random House, 2010.

After Failing to Enslave Indians, Starving Jamestown Colonists Ate 14-Year-Old Girl

“A facial reconstruction of a 14-year-old girl whose skull shows signs that her remains were used for food after her death and burial.” Source of caption and image: online version of the NYT article quoted and cited below.

Acemoglu and Robinson in the long, but thought-provoking, opening chapter of their Why Nations Fail book, discuss starvation at the Jamestown colony. Only they don’t mainly attribute it to a harsh winter or a slow rescue from England, as does the article quoted below (it is from the New York Times, after all).
Economists Acemoglu and Robinson (p. 23) instead criticize the colony’s initial plan to thrive by enslaving natives to bring them gold and food. Eventually John Smith made the bold suggestion that the colonists should try to work to produce something to eat or to trade. The rulers of the colony ignored Smith, resulting in starvation and cannibalism.

(p. A11) Archaeologists excavating a trash pit at the Jamestown colony site in Virginia have found the first physical evidence of cannibalism among the desperate population, corroborating written accounts left behind by witnesses. Cut marks on the skull and skeleton of a 14-year-old girl show that her flesh and brain were removed, presumably to be eaten by the starving colonists during the harsh winter of 1609.

The remains were excavated by archaeologists led by William Kelso of Preservation Virginia, a private nonprofit group, and analyzed by Douglas Owsley, a physical anthropologist at the National Museum of Natural History in Washington. The skull bears tentative cuts to the forehead, followed by four strikes to the back of the head, one of which split the skull open, according to an article in Smithsonian magazine, where the find was reported Wednesday.
It is unclear how the girl died, but she was almost certainly dead and buried before her remains were butchered. According to a letter written in 1625 by George Percy, president of Jamestown during the starvation period, the famine was so intense “thatt notheinge was Spared to mainteyne Lyfe and to doe those things which seame incredible, as to digge upp deade corpes outt of graves and to eate them.”

For the full story, see:
NICHOLAS WADE. “Girl’s Bones Bear Signs of Cannibalism by Starving Virginia Colonists.” The New York Times (Thurs., May 2, 2013): A11.
(Note: ellipsis added.)
(Note: the online version of the story has the date May 1, 2013.)

The Acemoglu book mentioned above is:
Acemoglu, Daron, and James Robinson. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Business, 2012.

“Human remains from the Jamestown colony site in Virginia bearing evidence of cannibalism.” Source of caption and photo: online version of the NYT article quoted and cited above.