Category: Free Speech

Innovation Benefits from Constructive Arguments

(p. 7) When Wilbur and Orville Wright finished their flight at Kitty Hawk, Americans celebrated the brotherly bond. The brothers had grown up playing together, they had been in the newspaper business together, they had built an airplane together. They even said they “thought together.”
These are our images of creativity: filled with harmony. Innovation, we think, is something magical that happens when people find synchrony together. The melodies of Rodgers blend with the lyrics of Hammerstein. It’s why one of the cardinal rules of brainstorming is “withhold criticism.” You want people to build on one another’s ideas, not shoot them down. But that’s not how creativity really happens.
When the Wright brothers said they thought together, what they really meant is that they argued together. One of their pivotal decisions was the design of a propeller for their plane. They squabbled for weeks, often shouting back and forth for hours. “After long arguments we often found ourselves in the ludicrous position of each having been converted to the other’s side,” Orville reflected, “with no more agreement than when the discussion began.” Only after thoroughly decimating each other’s arguments did it dawn on them that they were both wrong. They needed not one but two propellers, which could be spun in opposite directions to create a kind of rotating wing. “I don’t think they really got mad,” their mechanic marveled, “but they sure got awfully hot.”
. . .
Wilbur and Orville Wright came from a wobbly family. Their father, a preacher, never met a moral fight he wasn’t willing to pick. They watched him clash with school authorities who weren’t fond of his decision to let his kids miss a half-day of school from time to time to learn on their own. Their father believed so much in embracing arguments that despite being a bishop in the local church, he had multiple books by atheists in his library — and encouraged his children to read them.
. . .
The Wright brothers weren’t alone. The Beatles fought over instruments and lyrics and melodies. Elizabeth Cady Stanton and Susan B. Anthony clashed over the right way to win the right to vote. Steve Jobs and Steve Wozniak argued incessantly while designing the first Apple computer. None of these people succeeded in spite of the drama — they flourished because of it. Brainstorming groups generate 16 percent more ideas when the members are encouraged to criticize one another. The most creative ideas in Chinese technology companies and the best decisions in American hospitals come from teams that have real disagreements early on. Breakthrough labs in microbiology aren’t full of enthusiastic collaborators cheering one another on but of skeptical scientists challenging one another’s interpretations.
If no one ever argues, you’re not likely to give up on old ways of doing things, let alone try new ones. Disagreement is the antidote to groupthink. We’re at our most imaginative when we’re out of sync. There’s no better time than childhood to learn how to dish it out — and to take it.

For the full commentary, see:
Grant, Adam. “Kids, Would You Please Start Fighting?” The New York Times, SundayReview Section (Sun., NOV. 5, 2017): 7.
(Note: ellipses added.)
(Note: the online version of the commentary has the date NOV. 4, 2017.)

Google Did Evil in Firing Damore

(p. C2) I was fired by Google this past Monday [Aug. 7, 2017] for a document that I wrote and circulated internally raising questions about cultural taboos and how they cloud our thinking about gender diversity at the company and in the wider tech sector. I suggested that at least some of the male-female disparity in tech could be attributed to biological differences (and, yes, I said that bias against women was a factor too). Google Chief Executive Sundar Pichai declared that portions of my statement violated the company’s code of conduct and “cross the line by advancing harmful gender stereotypes in our workplace.”
My 10-page document set out what I considered a reasoned, well-researched, good-faith argument, but as I wrote, the viewpoint I was putting forward is generally suppressed at Google because of the company’s “ideological echo chamber.” My firing neatly confirms that point. How did Google, the company that hires the smartest people in the world, become so ideologically driven and intolerant of scientific debate and reasoned argument?
. . .
For many, including myself, working at Google is a major part of their identity, almost like a cult with its own leaders and saints, all believed to righteously uphold the sacred motto of “Don’t be evil.”

For the full story, see:

James Damore. “Why I Was Fired by Google.” The Wall Street Journal (Sat., Aug. 12, 2017): C2.
(Note: ellipsis, and bracketed date, added.)
(Note: the online version of the story has the date Aug. 11, 2017.)

University of Chicago Seeks Discourse, Not Deference

(p. A21) Several years ago Robert Zimmer was asked by an audience in China why the University of Chicago was associated with so many winners of the Nobel Prize — 90 in all, counting this month’s win by the behavioral economist Richard Thaler. Zimmer, the university’s president since 2006, answered that the key was a campus culture committed to “discourse, argument and lack of deference.”
. . .
The University of Chicago has always been usefully out of step with its peers in higher education — it dropped out of the Big Ten Conference and takes perverse pride in its reputation as the place where fun goes to die. It was out of step again last year when Jay Ellison, the dean of students, sent a letter to incoming freshmen to let them know where the college stood in respect to the campus culture wars.
“Our commitment to academic freedom,” he wrote, “means that we do not support so-called ‘trigger warnings,’ we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual ‘safe spaces’ where individuals can retreat from ideas and perspectives at odds with their own.”
The letter attracted national attention, with cheering from the right and caviling on the left. But its intellectual foundation had been laid earlier, with a 2015 report from a faculty committee, convened by Zimmer, on free expression. Central to the committee’s findings: the aim of education is to make people think, not spare them from discomfort.

For the full commentary, see:
Stephens, Bret. “Our Best University President.” The New York Times (Sat., OCT. 21, 2017): A21.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date OCT. 20, 2017, and has the title “America’s Best University President.”)

Soviets Expelled Math Innovator from High School, When He Denied That Dostoyevsky Was Pro-Communist

(p. A12) Vladimir Voevodsky, formerly a gifted but restless student who flunked out of college out of boredom before emerging as one of the most brilliant and revolutionary mathematicians of his generation, died on Sept. 30 [2017] at his home in Princeton, N.J. He was 51.
. . .
Vladimir was kicked out of high school three times, once for disagreeing with his teacher’s assertion that Dostoyevsky, who died in 1881, was pro-Communist. He was also kicked out of Moscow University after failing academically, having stopped attending classes that he considered a waste of time.
. . .
How do mathematicians know that something they prove is actually true?
This question became urgent for him as mathematicians were discovering — sometimes decades after publication — that proof after proof, including one of his own, had critical flaws.
Mathematical arguments had gotten so complicated, he realized, that other mathematicians rarely checked them in detail. And his stellar reputation only made the problem worse: Everyone assumed that his proofs must be right.
Dr. Voevodsky realized that human brains could not keep up with the ever-increasing complexity of mathematics. Computers were the only solution. So he embarked on an enormous project to create proof-checking software so powerful and convenient that mathematicians could someday use it as part of their ordinary work and create a library of rock-solid mathematical knowledge that anyone in the world could access.
Computer scientists had worked on the problem for decades, but it was territory only a few mathematicians had ever ventured into. “Among mathematicians, computer proof verification was almost a forbidden subject,” Dr. Voevodsky wrote.
The problem was that these systems were extraordinarily cumbersome. Checking a single theorem could require a decade of work, because the computer essentially had to be taught all of the mathematics a proof was built on, in agonizing, inhuman detail. Ordinary mathematicians intent on expanding the borders of the field could not possibly devote that kind of effort to checking their proofs.
Somehow, computers and humans needed to be taught to think alike.
Dr. Voevodsky developed a stunningly bold plan for how to do so: He reformulated mathematics from its very foundation, giving it a new “constitution,” as Dr. Hales put it. Mathematics so reformulated would be far friendlier to computers and allow mathematicians to talk to computers in a language that was much closer to how mathematicians ordinarily think.
Today, Dr. Voevodsky declared in 2014, “computer verification of proofs, and of mathematical reasoning in general, looks completely practical.”

For the full obituary, see:
JULIE REHMEYER. “Vladimir Voevodsky, Dropout Turned Revolutionary Mathematician, Dies at 51.” The New York Times (Sat., OCT. 7, 2017): A12.
(Note: ellipses, and bracketed year, added.)
(Note: the online version of the obituary has the date OCT. 6, 2017, and has the title “Vladimir Voevodsky, Revolutionary Mathematician, Dies at 51.”)

Extreme Left Attacks “Enlightenment Values: Reason, Inquiry and Dissent”

(p. A19) The revolution on college campuses, which seeks to eradicate individuals and ideas that are considered unsavory, constitutes a hostile takeover by fringe elements on the extreme left. Last spring at the Evergreen State College, where I was a professor for 15 years, the revolution was televised–proudly and intentionally–by the radicals. Opinions not fitting with the currently accepted dogma–that all white people are racist, that questioning policy changes aimed at achieving “equity” is itself an act of white supremacy–would not be tolerated, and those who disagreed were shouted down, hunted, assaulted, even battered. Similar eruptions have happened all over the country.
What may not be obvious from outside academia is that this revolution is an attack on Enlightenment values: reason, inquiry and dissent.
. . .
In a meeting with administrators at Evergreen last May [2017], protesters called, on camera, for college president George Bridges to target STEM faculty in particular for “antibias” training, on the theory that scientists are particularly prone to racism. That’s obvious to them because scientists persist in using terms like “genetic” and “phenotype” when discussing humans. Mr. Bridges offers: “[What] we are working towards is, bring ’em in, train ’em, and if they don’t get it, sanction them.”

For the full commentary, see:

Heather Heying. “First, They Came for the Biologists; The postmodernist left on campus is intolerant not only of opposing views, but of science itself.” The Wall Street Journal (Tues., Oct. 3, 2017): A19.
(Note: ellipsis, and bracketed year, added.)
(Note: the online version of the commentary has the date Oct. 2, 2017, and has the title “U.K. Treasury Chief Defends Free-Market Capitalism Against Resurgent Opposition,”)

“We Liberals” Oppose Diversity of Ideas

(p. 11) We liberals are adept at pointing out the hypocrisies of Trump, but we should also address our own hypocrisy in terrain we govern, such as most universities: Too often, we embrace diversity of all kinds except for ideological. Repeated studies have found that about 10 percent of professors in the social sciences or the humanities are Republicans.
We champion tolerance, except for conservatives and evangelical Christians. We want to be inclusive of people who don’t look like us — so long as they think like us.
I fear that liberal outrage at Trump’s presidency will exacerbate the problem of liberal echo chambers, by creating a more hostile environment for conservatives and evangelicals. Already, the lack of ideological diversity on campuses is a disservice to the students and to liberalism itself, with liberalism collapsing on some campuses into self-parody.
. . .
Whatever our politics, inhabiting a bubble makes us more shrill. Cass Sunstein, a Harvard professor, conducted a fascinating study of how groupthink shapes federal judges when they are randomly assigned to three-judge panels.
When liberal judges happened to be temporarily put on a panel with other liberals, they usually swung leftward. Conversely, conservative judges usually moved rightward when randomly grouped with other conservatives.
It’s the judicial equivalent of a mob mentality. And if this happens to judges, imagine what happens to you and me.
Sunstein, a liberal and a Democrat who worked in the Obama administration, concluded that the best judicial decisions arose from divided panels, where judges had to confront counterarguments.
Yet universities are often the equivalent of three-judge liberal panels, and the traditional Democratic dominance has greatly increased since the mid-1990s — apparently because of a combination of discrimination and self-selection. Half of academics in some fields said in a survey that they would discriminate in hiring decisions against an evangelical.
The weakest argument against intellectual diversity is that conservatives or evangelicals have nothing to add to the conversation. “The idea that conservative ideas are dumb is so preposterous that you have to live in an echo chamber to think of it,” Sunstein told me..

For the full commentary, see:
Kristof, Nicholas. “The Dangers of Echo Chambers on Campus.” The New York Times, SundayReview Section (Sun., DEC. 11, 2016): 11.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date DEC. 10, 2016.)

Cass Sunstein’s research on the effect of political orientation on federal judges’ decisions, mentioned above, was most fully reported in:
Sunstein, Cass R., David Schkade, Lisa M. Ellman, and Andres Sawicki. Are Judges Political?: An Empirical Analysis of the Federal Judiciary. Washington, D.C.: Brookings Institution Press, 2006.

FDR’s Attorney General Warned Black Newspapers That He Would “Shut Them All Up”

(p. 12) . . . as the former Chicago Defender editor and reporter Ethan Michaeli shows in his extraordinary history, “The Defender,” the Negro press barons attacked military segregation with a zeal that set Roosevelt’s teeth on edge. The Negro press warned black men against Navy recruiters who would promise them training as radiomen, technicians or mechanics — then put them to work serving food to white men. It made its readers understand that black men and women in uniform were treated worse in Southern towns than German prisoners of war and sometimes went hungry on troop trains because segregationists declined to feed them. It focused unflinchingly on the fistfights and gun battles that erupted between blacks and whites on military bases. And it reiterated the truth that no doubt cut Roosevelt the most deeply: His government’s insistence on racial separation was of a piece with the “master race” theory put in play by Hitler in Europe.
This was not the first time The Defender and its sister papers had attacked institutional racism. That part of the story begins with Robert S. Abbott, the transplanted Southerner who created The Defender in 1905 and fashioned it into a potent weapon.
. . .
The black press was considerably more powerful and self-assured by 1940, when Abbott died and his nephew John H. Sengstacke succeeded him.
. . .
Things stood thus in 1942, when Sengstacke traveled to Washington to meet with Attorney General Francis Biddle. Sengstacke found Biddle in a conference room, sitting at a table across which was spread copies of black newspapers that included The Defender, The Courier and The Afro-American. Biddle said that the black papers were flirting with sedition and threatened to “shut them all up.”

For the full review, see:
BRENT STAPLES. “‘A ‘Most Dangerous’ Newspaper.” The New York Times Book Review (Sun., JAN. 10, 2016): 12.
(Note: ellipses added.)
(Note: the online version of the review has the date JAN. 4, 2016, and has the title “”The Defender,’ by Ethan Michaeli.”)

The book under review, is:
Michaeli, Ethan. The Defender: How the Legendary Black Newspaper Changed America. New York: Houghton Mifflin Harcourt, 2016.

Since 1880 North America Is Warmer by One and a Half Degrees Fahrenheit

(p. A23) Anyone who has read the 2014 report of the Intergovernmental Panel on Climate Change knows that, while the modest (0.85 degrees Celsius, or about 1.5 degrees Fahrenheit) warming of the earth since 1880 is indisputable, as is the human influence on that warming, much else that passes as accepted fact is really a matter of probabilities. That’s especially true of the sophisticated but fallible models and simulations by which scientists attempt to peer into the climate future. To say this isn’t to deny science. It’s to acknowledge it honestly.

For the full commentary, see:
Stephens, Bret. “Climate of Complete Certainty.” The New York Times (Sat., APRIL 29, 2017): A23.
(Note: the online version of the commentary has the date APRIL 28, 2017.)

Under Communism Inventiveness Did Not Yield Economic Benefits

(p. A17) The Soviet Union may have pioneered in space with Sputnik and Yuri Gagarin, but today Russia has less than 1% of the world commercial market in space telecommunications, the most successful commercial product so far stemming from space exploration. Russians may have won Nobel Prizes for developing the laser, but Russia today is insignificant in the production of lasers for the world market. Russians may have developed the first digital computer in continental Europe, but who today buys a Russian computer? By missing out on the multi-billion-dollar markets for lasers, computers and space-based telecommunications, Russia has suffered a grievous economic loss.
Accompanying this technical and economic failure was a human tragedy. Russian achievements in science and technology occurred in an environment of political terror. The father of the Russian hydrogen bomb, Andrei Sakharov, wrote in his memoirs that the research facility in which he worked was built by political prisoners, and each morning he looked out the window of his office to see them marching under armed guard to their construction sites. The “chief designer” of the Soviet space program, Sergei Korolev, was long a prisoner who worked in a special prison laboratory, or sharashka. The dean of Soviet airplane designers, A.N. Tupolev, also labored for years as a prisoner in a special laboratory. Three of the Soviet Union’s Nobel Prize-winning physicists were arrested for alleged political disloyalty. Probably half of the engineers in the Soviet Union in the late 1920s were eventually arrested. In 1928 alone 648 members of the staff of the Soviet Academy of Sciences were purged.
When one looks at these statistics and at the genuine achievements of Soviet science, one is forced to ask basic questions about the relation of freedom to scientific progress.
. . .
Mr. Ings admirable effort to reach nonspecialized readers sometimes leads him to make exaggerated statements. He claims that we have “good agricultural and climate data for Russia going back over a thousand years” when in fact the data is incomplete and unreliable.
. . .
The claim that the Soviet Union was a scientific state brings Mr. Ings close, in his conclusion, to condemning science itself. He sees science and technology as causing a coming global ecological collapse, and he thinks that in some ways the demise of the Soviet Union was a preview of what we will all soon face. In one of his final sentences he says: “We are all little Stalinists now, convinced of the efficacy of science to bail us out of any and every crisis.” “Stalin and the Scientists” deserves attention, but a very critical form of attention. It is based on an impressive amount of study, and most readers will learn a great deal. It is, however, incomplete and overdrawn.

For the full review, see:
LOREN GRAHAM. “BOOKSHELF; No Good Deed Went Unpunished.” The Wall Street Journal (Tues., Feb. 21, 2017): A17.
(Note: ellipses added.)
(Note: the online version of the review has the date Feb. 20, 2017, and has the title “BOOKSHELF; Science Under Stalin.”)

The book under review, is:
Ings, Simon. Stalin and the Scientists: A History of Triumph and Tragedy, 1905-1953. New York: Atlantic Monthly Press, 2017.

Seeking a “Safe Space” to Protect Taxpayers from Wasteful “Spending on Political Correctness”

(p. A1) WORCESTER, Mass. — A freshman tentatively raises her hand and takes the microphone. “I’m really scared to ask this,” she begins. “When I, as a white female, listen to music that uses the N word, and I’m in the car, or, especially when I’m with all white friends, is it O.K. to sing along?”
The answer, from Sheree Marlowe, the new chief diversity officer at Clark University, is an unequivocal “no.”
The exchange was included in Ms. Marlowe’s presentation to recently arriving first-year students focusing on subtle “microaggressions,” part of a new campus vocabulary that also includes “safe spaces” and “trigger warnings.”
. . .
(p. A3) In August [2016], the University of Wisconsin system, which includes the Madison flagship and 25 other campuses, said it would ask the State Legislature for $6 million in funding to improve what it called the “university experience” for students. The request includes money for Fluent, a program described as a systemwide cultural training for faculty and staff members and students.
But that budget request has provoked controversy. “If only the taxpayers and tuition-paying families had a safe space that might protect them from wasteful U.W. System spending on political correctness,” State Senator Stephen L. Nass, a Republican, said in a statement issued by his office, urging his fellow lawmakers to vote against the appropriation.
Mr. Nass’s objection to spending money on diversity training reflects a rising resistance to what is considered campus political correctness. At some universities, alumni and students have objected to a variety of campus measures, including diversity training; “safe spaces,” places where students from marginalized groups can gather to discuss their experiences; and “trigger warnings,” disclaimers about possibly upsetting material in lesson plans.
Some graduates have curtailed donations, and students have suggested that diversity training smacks of some sort of Communist re-education program.
The backlash was exemplified recently in a widely publicized letter sent to new freshmen at the University of Chicago by the dean of students, John Ellison.
He warned that the university did not “support so-called trigger warnings, we do not cancel invited speakers because their topics might prove controversial, and we do not condone the creation of intellectual safe spaces where individuals can retreat from ideas and perspectives at odds with their own.”

For the full story, see:
STEPHANIE SAUL. “Campuses Cautiously Train Freshmen Against Subtle Insults.” The New York Times (Weds., SEPT. 7, 2016): A1 & A3.
(Note: ellipsis, and bracketed year, added.)
(Note: the online version of the story has the date SEPT. 6, 2016, and has the title “Campuses Cautiously Train Freshmen Against Subtle Insults.”)

Muzzled Chinese Historian Dares to Publish Truth of Cultural Revolution

(p. 7) BEIJING — It seemed that China’s censors had finally muzzled Yang Jisheng, the famed chronicler of the Mao era. Last year, he had finished writing a widely anticipated history of the Cultural Revolution. But officials warned him against publishing it and barred him from traveling to the United States, he has said, and he stayed muted through the 50th anniversary of the start of that bloody upheaval.
Now Mr. Yang has broken that silence with the publication of his history of the Cultural Revolution, “The World Turned Upside Down,” a sequel to “Tombstone,” his landmark study of the famine spawned by Mao’s policies in the late 1950s. The 1,151-page book is the latest shot fired in China’s war over remembering, or forgetting, the dark side of its Communist past, a struggle that has widened under the hard-line president, Xi Jinping.
“I wrote this book to expose lies and restore the truth,” Mr. Yang writes in the book, which has been quietly published in Hong Kong, beyond the direct reach of Chinese censors. “This is an area that is extremely complicated and risky, but as soon as I entered it, I was filled with passion.”
Since Mr. Xi took power in 2012, the Communist Party authorities have denounced historians who question the party’s lionization of its past and exhume grim events like the Cultural Revolution, which Mao started in 1966, opening a decade of purges and bloodshed.
Tens of millions were persecuted and perhaps a million or more people were killed in that convulsive time. But officials say dwelling on such events is subversive “historical nihilism” aimed at corroding the party’s authority.

For the full story, see:
CHRIS BUCKLEY. “Historian’s New Mao Book Turns Acclaim in China to Censure.” The New York Times, First Section (Sun., JAN. 22, 2017): 7.
(Note: the online version of the story has the date JAN. 21, 2017, and has the title “Historian’s Latest Book on Mao Turns Acclaim in China to Censure.”)

The English translation and condensation of Mr. Yang’s earlier book, is:
Yang, Jisheng. Tombstone: The Great Chinese Famine, 1958-1962. Translated by Stacy Mosher and Guo Jian. New York: Farrar, Straus and Giroux, 2012.