Category: History

Every Dog Should Have His Day, Including Togo

(p. A23) Central Park in New York has two Columbus statues, one a 76-foot-tall whopper at, um, Columbus Circle. The park is a sort of mass market for historical markers — 29 statues, along with multitudinous plaques, busts, carved panels and memorial groves. Most of them are accompanied by critics. A park official once told me the only noncontroversial statue on the premises was Balto, the hero sled dog.
Balto was famous for bringing critical diphtheria serum to the then almost unreachable town of Nome, Alaska, in the winter in 1925. He was a real celebrity in his time. But I am sorry to tell you that he actually has had detractors.
“It was almost more than I could bear when the ‘newspaper dog’ Balto received a statue for his ‘glorious achievements,'” sniped sled driver Leonhard Seppala, whose team ran the longest stretch of the 674-mile Serum Run. Seppala felt very strongly that his lead dog, Togo, was the true hero of the day.
On your behalf I have been looking into this controversy, and I would say it’s possible Togo’s cheerleaders had a point.

For the full commentary, see:

Collins, Gail. “Dogs, Saints and Columbus Day.” The New York Times (Sat., Oct. 7, 2017): A23.
(Note: the online version of the commentary has the date Oct. 6, 2017,)

The Theologian Who Challenged Papal Infallibility

(p. A13) In his 2015 remarks to a joint session of Congress, Pope Francis was the picture of a modern pontiff. He noted that “the contemporary world . . . demands that we confront every form of polarization which would divide it.” He cheered the future technological contributions of “America’s outstanding academic and research institutions.” He saw it as his papal duty “to build bridges” and, departing the Capitol, asked for the good wishes of those “who do not believe or cannot pray.”
This was a far cry from his 19th-century predecessor Pius IX, who in 1864 issued a “Syllabus of Errors” to correct some of the alarming social and intellectual trends that had proliferated over the previous decades. Among the errors that “Pio Nono” condemned were the notions that “every man is free to embrace and profess that religion which, guided by the light of reason, he shall consider true” and that “the Roman Pontiff can, and ought to, reconcile himself, and come to terms with progress, liberalism, and modern civilization.”
Those seeking to understand this dramatic transformation of the modern papacy would do well to read Thomas Albert Howard’s “The Pope and the Professor.” Mr. Howard, a professor at Valparaiso University, explains in captivating detail the circumstances of the papacy’s historical conservatism. He also resurrects the plucky scholar who sought to calibrate papal authority for modern times, the German theologian Ignaz von Döllinger (1799-1890). The conflict between Döllinger’s critique of papal supremacy and Pius IX’s defense makes for a riveting story that goes well beyond church history and explores the key intellectual and political developments of 19th-century Europe.

For the full review, see:
D.G. Hart. “BOOKSHELF; Infallibility and Its Discontents.” The Wall Street Journal (Weds., Aug. 30, 2017): A13.
(Note: ellipsis in original.)
(Note: the online version of the review has the date Aug. 29, 2017.)

The book under review, is:
Howard, Thomas Albert. The Pope and the Professor: Pius IX, Ignaz Von Dollinger, and the Quandary of the Modern Age. Oxford, UK: Oxford University Press, 2017.

Rise of Civilization Made Possible by Fish

(p. C7) The subtitle of “Fishing” rather misleads: Mr. Fagan, an archaeological writer and emeritus professor at U.C. Santa Barbara, devotes nearly half this book to the way fishing was practiced for hundreds of thousands of years in subsistence cultures around the world, beginning with pre-Neanderthal hominids trapping catfish in shallow pools or shrinking rivers. He goes on to survey ancient fishing practices in the East and the West, the Old World and the New, and then the rise and fall of civilizations, the ascendancy of commerce, and such contemporary tools as lines 60 miles long bearing 30,000 baited hooks.
Along the way we find that fishing not only sustained ancient empires and modern nations to a degree we may not have grasped before–the pyramids of Giza, Mr. Fagan notes, could not have been built without hundreds of workers processing thousands of Nile fish each day, both fresh and dried, for laborers–but nurtured them as well.
The cooperative nature of fishing, wherever catches were rich and stable, fostered complex and hierarchical communities long before cities arose. The technologies of boat-building and seamanship seeded exploration. Shells, beads and dried or salted fish sustained long-distance trade networks, and even today, Mr. Fagan writes, fish are “the most traded commodity in the world.” And of course preserved fish–nutritious, lightweight, long-lasting–were the primary fuel of merchant fleets, navies and conquering armies.
No coincidence, then, that civilizations flourished along seacoasts or river systems, and yet we conceive of civilization as primarily an agricultural phenomenon, and we celebrate the farmer as its founder and culture hero. By contrast, fishermen, writes Mr. Fagan, “lived at the obscure margins of society, anonymous, hard-working, and laconic, and largely outside the dramas that interest historians.”

For the full review, see:

Richard Adams Carey. “What the Land Owes to the Sea.” The Wall Street Journal (Sat., Sept. 23, 2017): C7.
(Note: the online version of the review has the date Sept. 22, 2017.)

The book under review, is:
Fagan, Brian. Fishing: How the Sea Fed Civilization. New Haven, CT: Yale University Press, 2017.

Libertarian Lessons from the “Little House”

(p. C25) Nothing about Laura Ingalls’s birth to a modest Wisconsin family on Feb. 7, 1867, suggested she would become one of the most significant voices in the canon of the American frontier. A century and a half later, the contribution Laura Ingalls Wilder made still seems astonishing — a fact not lost on her publisher. As a new anniversary-themed batch of “Little House on the Prairie” books rolled in this fall — with homespun-looking covers and introductions by luminaries including Laura Bush and Patricia MacLachlan (author of the gentle Newbery Medal-winning novel “Sarah, Plain and Tall”) — I found myself plunging back into the “Little House” world I’d loved as a child, with a strange feeling of urgency.
. . .
“Little House in the Big Woods” was published in 1932, when Laura was 65 and Rose, her only child, was long divorced, an accomplished, but increasingly broke journalist and author. Rose Wilder Lane had lost both her own money and money she invested for her parents in the 1929 stock market crash, and they were scrounging by, with Almanzo hauling loads and Laura selling eggs and apples and writing occasional pieces about farm life.
Out of desperation Rose suggested that her mother write down the stories of her pioneer childhood, heavily revised the resulting manuscript and found a publisher. In the rest of the books, as well, she provided substantial editing. Some historians insist that Rose — who later became an outspoken antigovernment polemicist and is called one of the godmothers of the libertarian movement, along with Ayn Rand — should be considered the books’ ghostwriter. Christine Woodside’s recent book, “Libertarians on the Prairie,” makes this case, cataloging libertarian messages Rose embedded in the books. (Some are overt: “The politicians are a-swarming in already,” says one character in “The Long Winter.” “They’ll tax the lining out’n a man’s pockets,” he cries. “I don’t see nary use for a county, nohow.”)

For the full commentary, see:
MARIA RUSSO. “READER’S NOTEBOOK; A ‘Little House’ Tinged with Red and Blue.” The New York Times (Fri., FEB. 10, 2017): C25.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date FEB. 7, 2017, and has the title “READER’S NOTEBOOK; Finding America, Both Red and Blue, in the ‘Little House’ Books.”)

Woodside’s book, mentioned above, is:
Woodside, Christine. Libertarians on the Prairie: Laura Ingalls Wilder, Rose Wilder Lane, and the Making of the Little House Books. New York: Arcade Publishing, 2016.

When Istanbul Was “a Place of Tolerance and Enlightenment”

(p. C7) In vivid and readable prose, Ms. Hughes tells the story of the three cities that succeeded one another on the Golden Horn. First came ancient Byzantium, “the armpit of Greece,” an “ethnically mongrel place” where Greek settlers mingled with native Thracians. Then there was Constantinople, the New Rome founded in 324 by the emperor Constantine, “a city with both Greek and Near Eastern genetic coding, strengthened by Roman muscle and sinew and wrapped in a Christian skin.” And at last there was Istanbul, the “buzzing, polyglot” capital of the Ottoman Empire, transformed by the architect Sinan (perhaps the greatest genius of the European Renaissance) into “one of the world’s most memorable and impressive urban environments.”
One of the leitmotifs of Ms. Hughes’s book is the cultural pluralism that has characterized Istanbul since earliest times. The 11th century saw the Viking Harald Hardrada and thousands of other “pugilistic opportunists” from the wild Baltic serving in the Byzantine emperor’s Varangian guard. In 1492, Sultan Bayezid II welcomed thousands of Jewish refugees who had been expelled from Granada by Ferdinand II of Aragon, making early Ottoman Istanbul “the largest and most flourishing Jewish community in Europe.” Although the Christian Greek population of the city has dropped from 240,000 in the mid-1920s to fewer than 1,000 today, Istanbul remains a true “global city.” Leaving aside the hundreds of thousands of Syrian refugees eking out a miserable half-life “on the sides of inner-city roads and trunk-route intersections,” perhaps 20% to 25% of the settled population of modern Istanbul is composed of Kurds from eastern Anatolia and Mesopotamia, making Istanbul by far the largest Kurdish city in the world. Throughout its history, as Ms. Hughes writes, “Istanbul has been a city for the Cosmopolitan, for the World Citizen.”
. . .
Ms. Hughes doesn’t conceal the fact that Istanbul’s history has often been a bloody one, from the vicious Nika riots of 532 (when the emperor Justinian butchered some 50,000 civilians) to the dark spring of 1915, when “hunched groups of Armenians could be seen being frog-marched to the city’s police stations, and not coming home.” But Istanbul has also been a place of tolerance and enlightenment, and when one compares its recent history with that of the other great multicultural cities of the Middle East–Aleppo, Baghdad, even Jerusalem–Istanbul can still fairly be called, as it was in Ottoman times, “the Abode of Happiness.”

For the full review, see:
Peter Thonemann. “The Abode of Happiness.” The Wall Street Journal (Sat., Sept. 9, 2017): C7.
(Note: ellipsis added.)
(Note: the online version of the review has the date Sept. 8, 2017.)

The book under review, is:
Hughes, Bettany. Istanbul: A Tale of Three Cities. Boston, MA: Da Capo Press, 2017.

FDR’s Attorney General Warned Black Newspapers That He Would “Shut Them All Up”

(p. 12) . . . as the former Chicago Defender editor and reporter Ethan Michaeli shows in his extraordinary history, “The Defender,” the Negro press barons attacked military segregation with a zeal that set Roosevelt’s teeth on edge. The Negro press warned black men against Navy recruiters who would promise them training as radiomen, technicians or mechanics — then put them to work serving food to white men. It made its readers understand that black men and women in uniform were treated worse in Southern towns than German prisoners of war and sometimes went hungry on troop trains because segregationists declined to feed them. It focused unflinchingly on the fistfights and gun battles that erupted between blacks and whites on military bases. And it reiterated the truth that no doubt cut Roosevelt the most deeply: His government’s insistence on racial separation was of a piece with the “master race” theory put in play by Hitler in Europe.
This was not the first time The Defender and its sister papers had attacked institutional racism. That part of the story begins with Robert S. Abbott, the transplanted Southerner who created The Defender in 1905 and fashioned it into a potent weapon.
. . .
The black press was considerably more powerful and self-assured by 1940, when Abbott died and his nephew John H. Sengstacke succeeded him.
. . .
Things stood thus in 1942, when Sengstacke traveled to Washington to meet with Attorney General Francis Biddle. Sengstacke found Biddle in a conference room, sitting at a table across which was spread copies of black newspapers that included The Defender, The Courier and The Afro-American. Biddle said that the black papers were flirting with sedition and threatened to “shut them all up.”

For the full review, see:
BRENT STAPLES. “‘A ‘Most Dangerous’ Newspaper.” The New York Times Book Review (Sun., JAN. 10, 2016): 12.
(Note: ellipses added.)
(Note: the online version of the review has the date JAN. 4, 2016, and has the title “”The Defender,’ by Ethan Michaeli.”)

The book under review, is:
Michaeli, Ethan. The Defender: How the Legendary Black Newspaper Changed America. New York: Houghton Mifflin Harcourt, 2016.

Panopticon: “Bentham’s Most Infamous Idea”

(p. C6) Perhaps the most fascinating chapter of the book, highlighting Mr. Crawford’s ability to mix philosophy and reporting, is the one about the panopticon. The idea of an annular building with a central observation tower was conceived by the philosopher Jeremy Bentham (1748-1832). The utilitarian is known most superficially by students of and visitors to University College, London, as the eccentric who willed that, after his death, his body be preserved seated on a chair in a glass case.
Mr. Crawford fleshes out the story, noting that, in fact, the smartly dressed Bentham figure that sits inside a glass display case today is actually a skeleton of the man, his head a wax replica of the real one that did not survive the preservation process. When I was a regular at University College one summer, I was told that the cabinet holding the “Auto-Icon” (Bentham’s term) was rolled over to the lecture hall on occasion, something that I don’t recall witnessing.
The author’s real purpose in discussing Bentham’s most infamous idea is to describe the utopian–or dystopian, depending upon one’s point of view–concept. In one embodiment, it took the form of a rimless wagon wheel, in which someone situated at the hub could oversee activities in all directions, making the layout ideal for insuring that workers in a factory did not take more breaks than allowed, inmates did not misbehave in a prison or students did not cheat on an exam.
Bentham’s insight was that the mere fact that those being observed knew that they were being watched would cause them to alter their behavior for the better. Could Bentham have imagined that his idea would form the foundation of our surveillance society? Looking at our culture today–with its CCTV, smartphones and so on–to some it surely seems that we live in a permanent panopticon. “All this,” Mr. Crawford writes, “from a ‘simple idea in architecture.’ “

For the full review, see:
HENRY PETROSKI. “What Goes Up.” The Wall Street Journal (Sat., MARCH 11, 2017): C6.
(Note: ellipses added.)
(Note: the online version of the story has the date MARCH 10, 2017, and has the title “The Lives and Deaths of History’s Greatest Buildings.”)

The book under review, is:
Crawford, James. Fallen Glory: The Lives and Deaths of History’s Greatest Buildings. New York: Picador, 2017.

Brits Saw America “as a Place to Dump Their Human Waste”

(p. 11) . . . , Isenberg — a historian at Louisiana State University whose previous books include a ­biography of Aaron Burr — provides a cultural ­history of changing concepts of class and inferiority. She argues that British colonizers saw their North American empire as a place to dump their human waste: the idle, indigent and criminal. Richard Hakluyt the younger, one of the many colorful characters who fill these pages, saw the continent as “one giant workhouse,” in ­Isenberg’s phrase, where the feckless poor could be turned into industrious drudges.

For the full review, see:
THOMAS J. SUGRUE. “‘Hicks’ and ‘Hayseeds’.” The New York Times Book Review (Sun., JUNE 26, 2016): 11.
(Note: ellipsis added.)
(Note: the online version of the review has the date JUNE 24, 2016, and has the title “A Look at America’s Long and Troubled History of White Poverty.”)

The book under review, is:
Isenberg, Nancy. White Trash: The 400-Year Untold History of Class in America. New York: Viking, 2016.

Mokyr Credits the Great Enrichment to a Culture That Values Scientific Inquiry

(p. A13) Life is “solitary, poor, nasty, brutish and short” Thomas Hobbes proclaimed in 1651, and it had been that way ever since humans had inhabited the Earth. At the time Hobbes wrote those words, life expectancy averaged about 30 years old in his native England and income per person typically was around $5 a day (in 2016 dollars). Thanks to the Industrial Revolution and the Great Enrichment that followed, the typical subject of Queen Elizabeth II lives to almost 80 and has an income of over $100 a day. Perhaps more impressively, most people in the world today face the prospect of living at least that well within a generation or two.

What brought about the Great Enrichment? And why did it all start in England? Joel Mokyr, in his fine book, attributes it to the unique and productive culture that evolved there. It was a culture that welcomed change and favored scientific inquiry that spurred radical technological improvements.

. . .

According to Mr. Mokyr, three factors led to the ultimate triumph of the new modern search for scientific truth over the largely inaccurate “science” of the ancients. First, Europe’s fractured political environment was a blessing: Scientists who were banned or ostracized in one political jurisdiction fled to other locales more tolerant of their views. The controversial Franciscan monk, Bernardino Ochino (1487-1564), for example, was often in trouble and moving to evade authorities, leading him to flee from Italy to Switzerland and later, England, Poland and Moravia. Second, the invention of Gutenberg’s printing press around 1440 enormously lowered the cost of widely disseminating knowledge over large areas. Third, an extraordinary intellectual community evolved–Voltaire and others called the Republic of Letters–that made the dissemination of new information (through letters to fellow scientists) obligatory for anyone who wanted to gain respect in the growing international community of scientists.

For the full review, see:

RICHARD VEDDER. “BOOKSHELF; The Genesis of Prosperity; What brought about the Great Enrichment? And why did it start in England? It had a culture that embraced change and scientific inquiry.” The Wall Street Journal (Fri., Nov. 11, 2016): A13.

(Note: ellipsis added.)

(Note: the online version of the review has the date Nov. 10, 2016.)

The book under review, is:

Mokyr, Joel. A Culture of Growth: The Origins of the Modern Economy, Graz Schumpeter Lectures. New Haven, CT: Princeton University Press, 2016.

“Fear Moved Aside to Make Room for Hope”

(p. B11) Joyce Appleby, a distinguished historian and author who argued that ideas about capitalism and liberty were fundamental in shaping the identity of early Americans, died on Dec. 23 [2016] at her home in Taos, N.M.
. . .
Dr. Appleby, a former journalist who began her Ph.D. training at 32 while caring for three children, rose to the top ranks of the discipline, serving as president of the Organization of American Historians, the American Historical Association and the Society for Historians of the Early American Republic.
. . .
In books like “Capitalism and a New Social Order: The Republican Vision of the 1790s” (1984) and “Liberalism and Republicanism in the Historical Imagination” (1992). Dr. Appleby argued that the revolutionaries were more individualistic and optimistic than they had been given credit for.
John Locke and Adam Smith had as much influence on founders like Jefferson as the radical Whigs — if not more, she said. In her view, the revolutionaries believed that the public good would arise out of the harmonious pursuit of private interests in a market economy.
“For me, liberalism had entered American consciousness as a potent brew blended from 17th-century entrepreneurial attitudes and the Enlightenment’s endorsement of liberty and reason,” Dr. Appleby said in the 2012 lecture. “Because nature had endowed human beings with the capacity to think for themselves and act on their own behalf, representative government seemed the perfect fit for them.
“Rather than classical republicanism’s fixation on social traumas, liberalism was optimistic, moving forward with the rational, self-improving individual who was endowed with natural rights to be exercised in a widened ambit of freedom.”
Or, as she put it in a 2007 essay on the intellectual underpinnings of American democracy, “Fear moved aside to make room for hope.”

For the full obituary, see:
SEWELL CHAN. “Joyce Appleby, Scholar of Capitalism and American Identity.” The New York Times (Fri., January 6, 2017): B11.
(Note: ellipses, and bracketed year, added.)
(Note: the online version of the obituary has the date JAN. 2 [sic], 2017, and has the title “Joyce Appleby, Historian of Capitalism and American Identity, Is Dead at 87.”)

The Appleby books mentioned above, are:
Appleby, Joyce. Capitalism and a New Social Order: The Republican Vision of the 1790s, Anson G. Phelps Lectureship on Early American History. New York: NYU Press, 1984.
Appleby, Joyce. Liberalism and Republicanism in the Historical Imagination. Cambridge, MA: Harvard University Press, 1992.

Hitler Could Not Face Reality (or His Conscience?) Without Opiates and Cocaine

(p. C1) Given the sheer tonnage of books already devoted to the Nazis and Hitler, you might assume that everything interesting, terrible and bizarre is already known about one of history’s most notorious regimes and its genocidal leader. Then along comes Norman Ohler, a soft-spoken 46-year-old novelist from Berlin, who rummages through military archives and emerges with this startling fact: The Third Reich was on drugs.
All sorts of drugs, actually, and in stupefying quantities, as Mr. Ohler documents in “Blitzed: Drugs in Nazi Germany,” a best seller in Germany and Britain that will be published in the United States by Houghton Mifflin Harcourt in April [2017]. He was in New York City last week and sat for an interview before giving a lecture to a salon in a loft in the East Village, near Cooper Union.
. . .
. . . the most vivid portrait of abuse and withdrawal in “Blitzed” is that of Hitler, who for years was regularly injected by his personal physician with powerful opiates, like Eukodal, a brand of oxycodone once praised by William S. Burroughs as “truly awful.” For a few undoubtedly euphoric months, Hitler was also getting swabs of high-grade cocaine, a sedation and stimulation combo that Mr. Ohler likens to a “classic speedball.”
. . .
(p. C4) “There are all these stories of party leaders coming to complain about their bombed-out cities,” Mr. Ohler said, “and Hitler just says: ‘We’re going to win. These losses make us stronger.’ And the leaders would say: ‘He knows something we don’t know. He probably has a miracle weapon.’ He didn’t have a miracle weapon. He had a miracle drug, to make everyone think he had a miracle weapon.”
Lanky and angular, Mr. Ohler quietly conveys the mordant humor that occasionally surfaces in his book, which has a chapter titled “High Hitler.”

For the full interview, see:
DAVID SEGAL. “How Hitler’s Henchmen Were Kept Hopped Up.” The New York Times (Fri., December 10, 2016): C1 & C4.
(Note: ellipses, and bracketed year, added.)
(Note: the online version of the interview has the date Dec. 9, 2016, and has the title “High on Hitler and Meth: Book Says Nazis Were Fueled by Drugs.”)

The book mentioned in the interview, is:
Ohler, Norman. Blitzed: Drugs in the Third Reich. Translated by Shaun Whiteside. Boston, MA: Houghton Mifflin Harcourt, 2017.