Category: History

DNA Evidence Supports John Locke’s Vacuum Domicilium Argument for Europeans Claiming New World Land Ownership

(p. A21) The population size of “pre-contact” Hispaniola . . . [is] a contested issue until the present day, not least because of its profound emotional and moral resonance in light of the destruction of that world. Modern scholars have generally estimated the population at 250,000 to a million people.

Some of the arguments for large population numbers in the pre-contact Americas have been motivated by an attempt to counter a myth, perpetuated by apologists for colonialism like the philosopher John Locke, that the Americas were a vast “vacuum domicilium,” or empty dwelling, populated by a handful of Indigenous groups whose displacement could be readily justified. In a similar vein, some of the arguments for large population sizes have been motivated by a desire to underscore how disastrous the arrival of Europeans was for Indigenous people.

By any measure, the arrival of Europeans was catastrophic for Indigenous Americans. This is true whether the numbers of people were in the hundreds of thousands or millions — or for that matter, the tens of thousands. It is questionable to pin our judgments of human atrocities to a specific number. To learn from the past, it is crucial to be willing to accept new and compelling data when they become available.

In the case of the pre-contact population of Hispaniola, such data have arrived. By analyzing the DNA of ancient Indigenous Caribbean people, a study published in Nature on Wednesday [Dec. 16, 2020] by one of us (Professor Reich) makes clear that the population of Hispaniola was no more than a few tens of thousands of people. Almost all prior estimates have been at least tenfold too large.

. . .

The finding about the pre-contact population size in Hispaniola was made possible by a new scientific advance: We are now able to detect “DNA cousins” in ancient genomes — taking two people and determining whether they share large segments of DNA inherited from a recent ancestor. This is similar to what personal ancestry companies like 23andMe and Ancestry do with living people.

When the Reich team applied this method to 91 ancient individuals for whom it had sequenced enough of the genome to carry out this analysis, it found 19 pairs of DNA cousins living on different large islands or island groups in the Caribbean: for example, an individual in Hispaniola with a cousin in the Bahamas, and another individual in Hispaniola with a cousin in Puerto Rico. This meant that the entire population had to be very small; you wouldn’t find that random pairs of people had such a high probability of being closely related if the entire population was large.

For the full commentary, see:

David Reich and Orlando Patterson. “DNA Rewrites the Telling of the Caribbean’s Past.” The New York Times (Saturday, December 12, 2020): A21.

(Note: ellipses, bracketed word, and bracketed year, added.)

(Note: the online version of the commentary has the date Dec. 23, 2020, and has the title “Ancient DNA Is Changing How We Think About the Caribbean.”)

The paper in Nature mentioned above is:

Fernandes, Daniel M., Kendra A. Sirak, Harald Ringbauer, Jakob Sedig, Nadin Rohland, Olivia Cheronet, Matthew Mah, Swapan Mallick, Iñigo Olalde, Brendan J. Culleton, Nicole Adamski, Rebecca Bernardos, Guillermo Bravo, Nasreen Broomandkhoshbacht, Kimberly Callan, Francesca Candilio, Lea Demetz, Kellie Sara Duffett Carlson, Laurie Eccles, Suzanne Freilich, Richard J. George, Ann Marie Lawson, Kirsten Mandl, Fabio Marzaioli, Weston C. McCool, Jonas Oppenheimer, Kadir T. Özdogan, Constanze Schattke, Ryan Schmidt, Kristin Stewardson, Filippo Terrasi, Fatma Zalzala, Carlos Arredondo Antúnez, Ercilio Vento Canosa, Roger Colten, Andrea Cucina, Francesco Genchi, Claudia Kraan, Francesco La Pastina, Michaela Lucci, Marcio Veloz Maggiolo, Beatriz Marcheco-Teruel, Clenis Tavarez Maria, Christian Martínez, Ingeborg París, Michael Pateman, Tanya M. Simms, Carlos Garcia Sivoli, Miguel Vilar, Douglas J. Kennett, William F. Keegan, Alfredo Coppa, Mark Lipson, Ron Pinhasi, and David Reich. “A Genetic History of the Pre-Contact Caribbean.” Nature 590, no. 7844 (Feb. 4, 2021): 103-10.

Illuminators Were in MORE Demand AFTER the Arrival of the Printing Press

(p. C9) In “The Bookseller of Florence,” Ross King relates the fascinating story of a bookstore run by Vespasiano da Bisticci, a Florentine born in 1422, whose shop on the Via dei Librai, or Street of Booksellers, sat at the center of Florence’s golden age and its valiant recovery of ancient knowledge.

. . .

Before long, Vespasiano established a bookshop selling beautifully made manuscripts of newly fashionable Roman classics for prosperous clients. He was well placed: Florence, “the new Athens on the Arno,” was a city where an astounding seven of 10 citizens could read.

. . .

Vespasiano’s life straddled two eras. Before the dawn of movable type in Europe, readers relied on manuscripts, painstakingly copied by hand with goosequills on parchment made from animal skins. After, they flocked to buy cheaper books printed on presses. Meanwhile, scribes either became early adopters—trading their inkpots for composing sticks—or found themselves surprisingly busy rubricating and illuminating innumerable books rolling off the new presses. By the time the presses made their way south of the Alps, Vespasiano was in his early 30s and, for whatever reason, chose not to embrace the new technology.

Printing came to Florence later than elsewhere, possibly due in part to Vespasiano, who continued to sell only books copied out on parchment. Still, competition from printed books began to tell on his sales. Then, just when it seemed he might be edged out of the market, there arrived a redeeming commission by the count of Urbino, Federico da Montefeltro, for “the finest library since antiquity,” one that would keep Vespasiano’s team of dozens of scribes and illuminators busy for nearly a decade, well into the era of the printing press. Montefeltro, a wealthy mercenary—who at the age of 15 had seized a fortress long believed impregnable—was also a bookish man, like many in the Renaissance. He retained five men to read to him as he ate, and even a poet to sing his praises. Among the many books created for his library was Vespasiano’s masterpiece, the Urbino Bible, one of the most lavish illustrated books of all time.

For the full review, see:

Ernest Hilbert. “Wise Men Fished There.” The Wall Street Journal (Saturday, April 24, 2021): C9.

(Note: ellipses added.)

(Note: the online version of the review has the date April 15, 2021, and has the title “‘The Bookseller of Florence’ Review: Manuscripts and Medicis.”)

The book under review is:

King, Ross. The Bookseller of Florence: The Story of the Manuscripts That Illuminated the Renaissance. New York: Atlantic Monthly Press, 2021.

Productivity Pessimist Robert Gordon Becomes More Optimistic

(p. A2) After a decadelong drought, worker productivity might be about to accelerate thanks to pandemic-induced technological adoption, which could lift economic growth and wages in coming years while staving off inflation pressure.

. . .

Robert Gordon, a professor at Northwestern University who has studied productivity and living standards during the past century, said productivity growth slowed after 2005 because the payoff from computers faded and new inventions such as smartphones and tablets didn’t revolutionize business operations. In 2015 he had predicted productivity growth of only 1.5% a year over the next 25 years. Recent developments have made him more optimistic, and he expects annual productivity growth of about 1.8% this decade.

A shift toward e-commerce should push up productivity by eliminating workers needed in bricks-and-mortar stores, Mr. Gordon said. Videoconferencing should also help, though the public-transit sector could offset some of the gains because buses and rail transit will carry fewer riders, he said.

. . .

Remote work could deliver a one-time 4.7% lift to productivity after the pandemic, though a large share of the growth will stem from shortened commutes that government productivity data won’t fully capture, according to a working paper from Stanford University’s Nicholas Bloom and co-authors.

For the full commentary, see:

Sarah Chaney Cambon. “Productivity Looks Ready to Pick Up.” The Wall Street Journal (Saturday, April 5, 2021): A2.

(Note: ellipses added.)

(Note: the online version of the commentary has the date April 4, 2021, and has the title “U.S.’s Long Drought in Worker Productivity Could Be Ending.”)

Gordon’s pessimistic old views were most fully expressed in his much-discussed:

Gordon, Robert J. The Rise and Fall of American Growth: The U.S. Standard of Living since the Civil War. Princeton, NJ: Princeton University Press, 2016.

The working paper co-authored by Bloom is:

Barrero, Jose Maria, Nicholas Bloom, and Steven J. Davis. “Why Working from Home Will Stick.” Working Paper, April 1, 2021.

Defending the Enlightenment

(p. C7) The dishonoring of Hume, and attacks on other Enlightenment luminaries such as Jefferson and Kant, indicate that the case against the Enlightenment has escaped the faculty lounge and is now in the streets. This turbulent context will inevitably frame any modern history of the Enlightenment, and so it is with Ritchie Robertson’s “The Enlightenment: The Pursuit of Happiness, 1680-1790.” Mr. Robertson’s study is part of a growing rearguard action. He is determined, alongside colleagues such as Jonathan Israel and Anthony Pagden, both to defend the Enlightenment on its own terms and to promote its “particularly urgent message for our time.”

. . .

What the Enlighteners offered was reason alloyed with sentiment. “In this book,” writes Mr. Robertson, “I try to present the Enlightenment not only as an intellectual movement, but also as a sea change in sensibility, in which people became more attuned to other people’s feelings, and more concerned for what we would call humane, or humanitarian values.”

. . .

He uses the sentimental revolution to explain important reformist causes, such as the suppression of cruelty to animals, penal reform and new models of education. A “feeling” for humanity in all its diversity, among figures such as Diderot and Burke, informed powerful critiques of European empire. Even Adam Smith—(p. C8)often misremembered as a pitiless capitalist—made feeling central to sociability in his “Theory of Moral Sentiments” (1759). According to Smith, as Mr. Robertson puts it, social and economic life was not powered by “cold calculations” but by “desire, which had to be properly channelled in order to produce happiness.”

The postmodernist attacks on the Enlightenment as coercive, disciplinarian and hierarchical, Mr. Robertson claims, ignore its softer dimension, its humane sympathy and its concern to ameliorate suffering.

For the full review, see:

Jeffrey Collins. “Let’s Be Reasonable, and Humane.” The New York Times Book Review (Saturday, March 13, 2021): C7.

(Note: ellipses added.)

(Note: the online version of the review has the date March 12, 2021, and has the title “‘The Enlightenment’ Review: Daring to Feel.”)

The book under review is:

Robertson, Ritchie. The Enlightenment: The Pursuit of Happiness, 1680-1790. New York: Harper, 2021.

Cancel Culture Comes for Odysseus

I took a couple of years of classical Greek in college from “Doc” Charles, a senior member of the Wabash College faculty. One year we read Homer’s The Odyssey; the other year we read Plato’s “Apology” and the Greek New Testament; I don’t remember for sure which we read first. But I think we read The Odyssey in the second year, when I was the only student in the course. I got credit for taking the course; but with only one student, Doc Charles did not get credit for teaching it. One of my abiding regrets is that I never took the time in later years to thank Doc Charles. When our daughter Jenny’s middle school class read a little bit of an English translation of The Odyssey, I grabbed my own copy of the English translation and read her a few paragraphs that I thought she would like. Jenny is partial to the dachshund breed of hound dogs. The paragraphs I read were about Odysseus finally entering Ithaca after 10 years of fighting the Trojan War and another 10 years of struggling to return home. After 20 years’ absence the first humans he meets do not recognize him. But an old hound dog who was his puppy when he left Ithaca, rises to its feet and wags its tail in greeting. The Odyssey is about loyalty and resilience and loving your hound dog. Created many centuries ago, it connects us to ancestors with whom we still share values, challenges, and hopes. Odysseus was a flawed hero but he was a hero. We should defend our right to read the story of his struggles.

(p. A15) A sustained effort is under way to deny children access to literature. Under the slogan #DisruptTexts, critical-theory ideologues, schoolteachers and Twitter agitators are purging and propagandizing against classic texts—everything from Homer to F. Scott Fitzgerald to Dr. Seuss.

. . .

The demands for censorship appear to be getting results. “Be like Odysseus and embrace the long haul to liberation (and then take the Odyssey out of your curriculum because it’s trash),” tweeted Shea Martin in June [2020]. “Hahaha,” replied Heather Levine, an English teacher at Lawrence (Mass.) High School. “Very proud to say we got the Odyssey removed from the curriculum this year!” When I contacted Ms. Levine to confirm this, she replied that she found the inquiry “invasive.”

For the full commentary, see:

Meghan Cox Gurdon. “Even Homer Gets Mobbed.” The Wall Street Journal (Monday, Dec. 28, 2020): A15.

(Note: ellipsis, and bracketed year, added.)

(Note: the online version of the commentary was updated Dec. 27, 2020, and has the same title as the print version.)

Naps Aid Immunity, Energy, Alertness, Memory, and Mood

(p. D4) Sara E. Alger, a sleep scientist at the Walter Reed Army Institute of Research in Silver Spring, Md., has been a public advocate for naps, particularly in the workplace, except in cases of insomnia. Along the way, she has had to fight anti-nap prejudice.

“Naps in general have a stigma attached to them as something you only do when you’re lazy or when you’re sick,” Dr. Alger said.

Wrapped inside nap phobia in the United States is often a message reminding us to be productive during what we now think of as normal working hours, although that concept is relatively new.

Modern attitudes about napping go back to the Industrial Revolution, according to Matthew J. Wolf-Meyer, an anthropologist at Binghamton University in New York and the author of “The Slumbering Masses: Sleep, Medicine, and Modern American Life.”

“For a long time, people had flexible sleep schedules,” Dr. Wolf-Meyer said. Farmers and tradespeople had some autonomy over their time. They could choose to rest in the hottest part of the day, and might take up simple tasks during a wakeful period in the middle of the night, between two distinct bouts of sleep.

As the 1800s went on, more and more Americans worked in factories on set shifts that were supervised by a foreman. “They work for a total stranger, and a nap becomes totally nonnegotiable,” he said.

Staying awake all day and getting one’s sleep in a single long stretch at night came to be seen as normal. With that came a strong societal expectation that we ought to use our daylight hours productively.

. . .

Although there are no hard data so far on whether naps have been on the rise during 2020, sleep scientists like Dr. Alger think it’s likely. The many people who now work remotely no longer need to worry about the disapproving eyes of their colleagues if they want a brief, discreet period of horizontality in the afternoons.

If most offices reopen next year, as now seems possible, perhaps greater tolerance toward the adult nap will be one of the things salvaged from the smoking wreckage of the working-from-home era. (In a tweet last week, Dr. Wolf-Meyer called the pandemic “the largest (accidental) experiment with human #sleep ever conducted.”) . . .

Experts say that people who get seven to nine hours of sleep a day are less prone to catching infectious diseases, and better at fighting off any they do catch. Afternoon sleep counts toward your daily total, according to Dr. Alger.

This immunity boost, she said, is in addition to other well-known dividends of a good nap, like added energy, increased alertness, improved mood and better emotional regulation.

Included under the last rubric is a skill that seems especially useful for dealing with families, even if you never get closer to your relatives this year than a “Hollywood Squares”-style video grid: “Napping helps you be more sensitive to receiving other people’s moods,” Dr. Alger said. “So you’re not perceiving other people as being more negative than they are.”

Napping also helps you remember facts you learned right before nodding off. Given the way things have been going lately, of course, you may not see this as a plus. You could look at it from the reverse angle, though: Every hour before Jan. 1 that you spend napping is another hour of 2020 you won’t remember.

For the full commentary, see:

Pete Wells. “This Thanksgiving, Nap Without Guilt.” The New York Times (Wednesday, November 25, 2020): D1 & D4.

(Note: ellipses added.)

(Note: the online version of the commentary has the date Nov. 24, 2020, and has the title “This Thanksgiving, It’s Time to Stop Nap-Shaming.”)

The book by Wolf-Meyer, mentioned above, is:

Wolf-Meyer, Matthew J. The Slumbering Masses: Sleep, Medicine, and Modern American Life. Minneapolis, MN: University of Minnesota Press, 2012.

“The Crown” Unfairly Portrays “Thatcher-Era Britain as a Right-Wing Dystopia”

(p. A12) Through four vivid seasons of “The Crown,” Mr. Morgan has never denied taking artistic license with the saga of the royals, playing out their private joys and sorrows against the pageant of 20th-century British history.

Yet “The Crown” is now colliding with the people who wrote the first draft of that history.

That has spun up a tempest in the British news media, even among those who ordinarily profess not to care much about the monarchy. Newspapers and television programs have been full of starchy commentary about how “The Crown” distorts history in its account of the turbulent decade in which Prince Charles married Lady Diana Spencer and Mrs. Thatcher wrought a free-market revolution in British society.

The objections range from the personal (the queen’s brittle, coldhearted treatment of her emotionally fragile daughter-in-law, which the critics claim is unfair) to the political (the show’s portrait of Thatcher-era Britain as a right-wing dystopia, in the grip of a zealous leader who dares to lecture her sovereign during their weekly audiences). Historians say that is utterly inconceivable.

“There has been such a reaction because Peter Morgan is now writing about events many of us lived through and some of us were at the center of,” said Mr. Neil, who edited The Sunday Times from 1983 to 1994.

Mr. Neil, who went on to be a broadcaster and publisher, is no reflexive defender of the royal family. Suspicious of Britain’s class system, he said he had sympathies for the republican movement in the 1980s. But he grew to admire how the queen modernized the monarchy after the upheaval of those years, and has been critical of renegade royals, like Prince Harry and his wife, Meghan.

For the full story, see:

Mark Landler. “‘Nonsense’: Witnesses to the Actual Events of ‘The Crown’ Have Some Criticisms.” The New York Times (Friday, November 27, 2020): A12.

(Note: the online version of the story was updated Nov. 27, 2020, and has the title “‘The Crown’ Stokes an Uproar Over Fact vs. Entertainment.”)

Communist Dictatorship Was Not Inevitable in Russia in 1917

(p. 14) A professor at Bard College, McMeekin argues that one of the seminal events of modern history was largely a matter of chance. Well-written, with new details from archival research used for vivid descriptions of key events, “The Russian Revolution” comes nearly three decades after Richard Pipes’s masterpiece of the same name.

. . .

Far from the hopeless backwater depicted in most histories, McMeekin argues, Russia’s economy was surging before the war, with a growth rate of 10 percent a year — like China in the early 21st century. “The salient fact about Russia in 1917,” he writes, “is that it was a country at war,” yet he adds that the Russian military acquitted itself well on the battlefield after terrible setbacks in 1915, with morale high in early 1917. “Knowing how the story of the czars turns out, many historians have suggested that the Russian colossus must always have had feet of clay,” he writes. “But surely this is hindsight. Despite growing pains, uneven economic development and stirrings of revolutionary fervor, imperial Russia in 1900 was a going concern, its very size and power a source of pride to most if not all of the czar’s subjects.”

Nicholas II — rightly characterized as an incompetent reactionary in most histories — is partly rehabilitated here. His fundamental mistake, McMeekin says, was to trust his liberal advisers, who urged him to go to war, then conspired to remove him from power after protests over bread rations led to a military mutiny. Even the royal family’s trusted faith healer Rasputin, the ogre of conventional wisdom, largely gets a pass for sagely advising the czar that war would prompt his downfall.

Although McMeekin agrees the real villains are the ruthless Bolsheviks, he reserves most criticism for the hapless liberals.

. . .

Having taken power, the Bolsheviks turned on the unwitting soldiers and peasants who were among their most fervent supporters, unleashing a violent terror campaign that appropriated land and grain, and that turned into a permanent class war targeting ever-larger categories of “enemies of the people.” Unconcerned about Russia’s ultimate fate, they were pursuing their greater goal of world revolution.

For the full review, see:

Gregory Feifer. “The Best-Laid Plans.” The New York Times Book Review (Sunday, June 11, 2017): 14-15.

(Note: ellipses added.)

(Note: the online version of the review has the date June 6, 2017, and has the title “A New History Recalibrates the Villains of the Russian Revolution.”)

The book under review is:

McMeekin, Sean. The Russian Revolution: A New History. New York: Basic Books, 2017.

Lenin, Not Stalin, Started “Severe Censorship” and “Terror Against Political Enemies”

(p. 15) With all the inevitable attention on the Bolshevik takeover in October 1917, when Lenin and Leon Trotsky seized power from the ill-fated provisional government, the extraordinary events of February and March should not be forgotten. It was then that unexpected riots over lack of food and fuel by thousands of people in the imperial capital of Petrograd and the ensuing mutiny by garrison troops compelled Czar Nicholas II to abdicate, ending 300 years of Romanov rule and handing political authority to a group of high-minded liberal figures. “Russia became the freest country in the world,” Merridale writes, “as the new government granted an amnesty for political prisoners, abolished the death penalty and dissolved what was left of the detested secret police.” (It also abolished the infamous Pale of Settlement, which had required the czar’s Jewish subjects to live within a defined area of the country; they were now made equal before the law.)

The provisional government inherited power from a discredited autocracy that had resisted any sensible move to establish a constitutional monarchy. Leaders like Alexander Kerensky, Paul Miliukov and Georgy Lvov tried in vain to establish a stable government and withstand the appeal of extreme forces. But the Romanov collapse was so sudden and so thorough that it left no credible institutions capable of governing effectively, let alone in the midst of widespread social turmoil, an imploding economy and the devastations of World War I.

. . .

. . . it was Lenin himself who made it clear that the Bolsheviks would reject democratic values. He “had not traveled back to join a coalition,” Merridale writes, but to undermine the provisional government and establish a dictatorship in the name of the proletariat. It was Lenin who instituted severe censorship, established one-party rule and resorted to terror against his political enemies. Stalin took these measures to further extremes for his own sinister purposes. Merridale is right to recall Winston Churchill’s famous observation about Lenin’s return. The Germans, Churchill wrote, “turned upon Russia the most grisly of all weapons. They transported Lenin in a sealed truck like a plague bacillus from Switzerland to Russia.”

For the full review, see:

Joshua Rubenstein. “Fast-Tracking the Revolution.” The New York Times Book Review (Sunday, June 11, 2017): 15.

(Note: ellipses added.)

(Note: the online version of the review has the date June 9, 2017, and has the title “Lenin’s Return From Exile Put Russia on the Fast Track to Revolution.”)

The book under review is:

Merridale, Catherine. Lenin on the Train. New York: Metropolitan Books, 2017.

Federal Sugar Quotas Increase Demand for Corn Syrup, Increasing Suffering from Gout

Corn syrup is a substitute for sugar. Federal sugar import quotas increase the price of sugar. As a result, the demand for corn syrup increases. The result, as affirmed in the article quoted below, is an increase in Americans suffering from gout.

(p. 32) As the British and American historians Roy Porter and George Sebastian Rousseau write in “Gout: The Patrician Malady” (1998), the disease, cast by some as “a quasi-deity born of the union of Bacchus and Venus,” appeared to reach epidemic proportions in 18th-century England as more people attained affluence.

. . .

The disease has not been banished to the past, nor is it any longer the exclusive insignia of rich white men (if it ever really was). From the 1960s to the 1990s, the number of sufferers more than doubled in the United States, and that’s continued to rise.

. . .

According to data collected by the National Health and Nutrition Examination Survey (NHANES), as of 2016, around 9.2 million American adults, 5.9 million men and 3.3 million women, were living with the disease, making up 3.9 percent of the adult population, and another 32.5 million (14.6 percent) exhibited hyperuricemia, elevated levels of uric acid, putting them at risk.

. . .

Some scientists point (p. 34) to the dramatic rise in rates of obesity — from 13.4 percent of adults in 1980 to 42.4 percent in 2017-18, again per the NHANES — since excess weight depresses kidney efficiency, and to the likely not unrelated introduction, in 1967, of high-fructose corn syrup, which can cause the body to produce higher levels of uric acid, and its wholesale embrace in the early 1980s by the American food industry and then the world.

. . .

(p. 35) The disease remains mysterious in its onset. Beyond genetic factors, high-fructose corn syrup poses a greater danger than a lobe of foie gras, cutting across class lines.

For the full story, see:

Ligaya Mishan. “The Disease of Kings.” The New York Times Style Magazine (Sunday, November 15, 2020): 32 & 34-35.

(Note: ellipses added.)

(Note: the online version of the story was updated Nov. 14, 2020, and has the title “Once the Disease of Gluttonous Aristocrats, Gout Is Now Tormenting the Masses.”)

Boeotia Was “an Early Model of Democratic Federalism”

(p. C12) Mr. Cartledge, a professor emeritus at Cambridge and author of popular history books such as “The Spartans,” “Thermopylae,” “Alexander the Great” and “Democracy: A Life,” has picked an opportune time to look afresh at Thebes and Boeotia. The modern city of Thebes, an uninspiring market town, would not normally attract tourists, but is home to a glittering new museum, among the most up-to-date in Greece, featuring exhibits of archaeological finds (many unique in type) and historical objects from prehistory to the present. (One exhibit is titled, provocatively, “The Intellectual Radiance of Boeotia.”) There is a book forthcoming, from scholar James Romm, about Thebes’s “Sacred Band,” its elite unit of soldiers, made up of pairs of devoted homosexual lovers. Thebes is in the spotlight.

. . .

The biography of the Theban leader Epaminondas (418 B.C.-362 B.C.) written by Plutarch is, unfortunately, lost. Even so, his reputation shines. Admired by figures from Cicero and Montaigne to Sir Walter Raleigh (who called him “the worthiest man that ever was bred by the nation of Greece”), Epaminondas seems to have had a philosophical bent as well as a brilliant military mind.

. . .

Perhaps his greatest act, . . ., even if it might have been intended more to inconvenience the Spartans than as a benevolent deed, was freeing the helots of Messenia, a people that had been enslaved by the Spartans for 300 years. He helped found a new capital city for the Arcadian federation (Megalopolis), and also for the ex-helots (Messene). Maybe Epaminondas was not only the Nelson of his age, but the Lincoln as well. He died in battle and was buried alongside his male beloved, Caphisodorus, with an epitaph that listed his children (daughters, being female) as the cities Messene and Megalopolis; it ended “Greece is free.”

Mr. Cartledge’s command of the historical material is effortless and exhaustive, and his appreciation of Thebes is persuasive. Between the radical but self-destructive democracy of Athens and Sparta’s totalitarian oligarchy (both imperialist), Thebes and Boeotia stand in the middle as an early model of democratic federalism—the “united states” of Boeotia, for instance, shared a currency. It was Thebes that dealt a critical blow to Spartan domination, and a Theban leader who freed a long-enslaved people. Alexander the Great himself adopted military tactics from Epaminondas. If Thebes’s period of hegemony was brief—barely a decade—it also changed the course of the ancient world.

For the full review, see:

A.E. Stallings. “Greece’s Mythic Heartland.” The Wall Street Journal (Saturday, September 12, 2020): C12.

(Note: ellipses added.)

(Note: the online version of the review has the date Sep. 11, 2020, and has the title “‘Thebes: The Forgotten City of Ancient Greece’ Review: Mythic Roots.”)

The book under review is:

Cartledge, Paul. Thebes: The Forgotten City of Ancient Greece. New York: Abrams Press, 2020.