Kid Paid $100,000 to Skip College and Mine Asteroids

(p. 18) As I sat down for lunch at a restaurant in Los Angeles, I placed a copy of “Valley of the Gods,” by Alexandra Wolfe, on the table, and a waitress walking by stopped to peer at the cover. . . .
“It’s about Silicon Valley,” I began. “It follows this young kid, John Burnham, who gets paid $100,000 by this weird billionaire guy, Peter Thiel, whom you’ve probably heard of; he’s a big Trump supporter and spoke at the Republican National Convention?” — a blank stare from the waitress. “Anyway, Thiel pays him (and a bunch of other kids) to forgo college so Burnham can mine asteroids, but he doesn’t actually end up mining the asteroids and. . . .”
. . .
The book begins with the protagonist, Burnham (or antagonist, depending whose side you’re on), who isn’t old enough to drink yet but is debating dropping out of college to follow the Pied Piper of libertarian and contrarian thinking, Peter Thiel, to Silicon Valley. As Wolfe chronicles, Thiel, who has a degree from Stanford University and largely credits where he is today (a billionaire) to his time at that school, started the Thiel Fellowship, in 2011, which awards $100,000 to 20 people under 20 years old to say no to M.I.T., Stanford or, in Burnham’s case, the University of Massachusetts, to pursue an Ayn Randian dream of disrupting archetypal norms.
It won’t be giving away the ending by pointing out that it doesn’t end well for Burnham.

For the full review, see:
NICK BILTON. “Denting the Universe.” The New York Times Book Review (Sunday, FEB. 19, 2017): 18.
(Note: ellipsis at end of second paragraph, in original; other two, added.)
(Note: the online version of the review has the date FEB. 14, 2017, and has the title “Pet Projects of the New Billionaires.”)

The book under review, is:
Wolfe, Alexandria. Valley of the Gods: A Silicon Valley Story. New York: Simon & Schuster, 2017.

Libertarian Lessons from the “Little House”

(p. C25) Nothing about Laura Ingalls’s birth to a modest Wisconsin family on Feb. 7, 1867, suggested she would become one of the most significant voices in the canon of the American frontier. A century and a half later, the contribution Laura Ingalls Wilder made still seems astonishing — a fact not lost on her publisher. As a new anniversary-themed batch of “Little House on the Prairie” books rolled in this fall — with homespun-looking covers and introductions by luminaries including Laura Bush and Patricia MacLachlan (author of the gentle Newbery Medal-winning novel “Sarah, Plain and Tall”) — I found myself plunging back into the “Little House” world I’d loved as a child, with a strange feeling of urgency.
. . .
“Little House in the Big Woods” was published in 1932, when Laura was 65 and Rose, her only child, was long divorced, an accomplished, but increasingly broke journalist and author. Rose Wilder Lane had lost both her own money and money she invested for her parents in the 1929 stock market crash, and they were scrounging by, with Almanzo hauling loads and Laura selling eggs and apples and writing occasional pieces about farm life.
Out of desperation Rose suggested that her mother write down the stories of her pioneer childhood, heavily revised the resulting manuscript and found a publisher. In the rest of the books, as well, she provided substantial editing. Some historians insist that Rose — who later became an outspoken antigovernment polemicist and is called one of the godmothers of the libertarian movement, along with Ayn Rand — should be considered the books’ ghostwriter. Christine Woodside’s recent book, “Libertarians on the Prairie,” makes this case, cataloging libertarian messages Rose embedded in the books. (Some are overt: “The politicians are a-swarming in already,” says one character in “The Long Winter.” “They’ll tax the lining out’n a man’s pockets,” he cries. “I don’t see nary use for a county, nohow.”)

For the full commentary, see:
MARIA RUSSO. “READER’S NOTEBOOK; A ‘Little House’ Tinged with Red and Blue.” The New York Times (Fri., FEB. 10, 2017): C25.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date FEB. 7, 2017, and has the title “READER’S NOTEBOOK; Finding America, Both Red and Blue, in the ‘Little House’ Books.”)

Woodside’s book, mentioned above, is:
Woodside, Christine. Libertarians on the Prairie: Laura Ingalls Wilder, Rose Wilder Lane, and the Making of the Little House Books. New York: Arcade Publishing, 2016.

Christian Praise for Ayn Rand Novels

(p. A13) Andy Puzder, the CEO of CKE restaurants and a practicing Roman Catholic, finds nothing worrisome in that fact: “I encouraged my six children to read both ‘Fountainhead’ and ‘Mere Christianity’ by C.S. Lewis,” he told me. Each child later read “Atlas Shrugged.” Mr. Puzder argued that “there’s no contradiction between raising my children in the church, and urging them to lead the kind of lives of achievement, integrity and independence that Ayn Rand celebrated in her novels.”
Randall Wallace, the Oscar-nominated screenwriter of 1995’s “Braveheart,” and the director of 2014’s “Heaven Is for Real,” is such an admirer of Rand’s work that he wrote a screen adaptation of “Atlas Shrugged.” Mr. Wallace, a Southern Baptist, said, “My faith isn’t contradicted by her beliefs. We live in a world of labels, but God surely cares less about the labels we give ourselves than about how we live because of them.” Rand, Mr. Wallace feels, wrote fiercely and fearlessly about bold and brave characters. “I think it would contradictory to my own beliefs not to admire her.”

For the full commentary, see:
JENNIFER ANJU GROSSMAN. “Can You Love God and Ayn Rand?; A friend claims the atheist philosopher at one point saw the appeal of spirituality.” The Wall Street Journal (Fri., Nov. 11, 2016): A13.
(Note: the online version of the commentary has the date Nov. 10, 2016.)

The Ayn Rand novels praised above, are:
Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.
Rand, Ayn. The Fountainhead. The Bobbs-Merrill Company, 1943.

David Sokol Worries that in Over-Regulated America, Free Enterprise Is Under Attack

(p. C1) David Sokol, once widely expected to succeed Mr. Buffett as chief executive of Berkshire Hathaway Inc., has kept a fairly low profile since leaving the conglomerate amid a stock-trading controversy five years ago.
. . .
In addition to becoming a more-vocal investor, Mr. Sokol, 59 years old, is becoming increasingly vocal about politics. He is an avowed fan of “Atlas Shrugged,” the 1957 novel by Ayn Rand that made a moral case for capitalism and self interest. In public speeches and columns, Mr. Sokol has drawn comparisons between the dystopian, over-regulated America portrayed in the book and the present day, saying (p. C2) that free enterprise is increasingly under attack.

For the full story, see:
SERENA NG and ANUPREETA DAS. “From Buffett Protege to Activist.” The Wall Street Journal (Mon., April 25, 2016): C1-C2.
(Note: ellipsis added.)
(Note: the online version of the story has the date April 24, 2016, and has the title “Warren Buffett’s Former Heir-Apparent Resurfaces as Activist Investor.”)

The Ayn Rand novel that Sokol admires, is:
Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.

Producer of “The Godfather” to Make Six Hour TV Version of Atlas Shrugged

(p. D1) LOS ANGELES — It took a while — more than 40 years, actually.
But Albert S. Ruddy, a movie and television producer who does not like to quit, has landed rights to make his passion project: a screen version of “Atlas Shrugged,” Ayn Rand’s Objectivist bible.
Mr. Ruddy, whose canon includes films as varied as “The Godfather” and “The Cannonball Run,” almost had a deal back in the early 1970s, when he wooed Ms. Rand personally while sitting on a small couch in New York.
But Ms. Rand, who had left the Soviet Union in the 1920s and feared the Russians might acquire Paramount Pictures to subvert the project, wanted script approval; Mr. Ruddy, as adamant as she was, declined. “Then I’ll put in my will, the one person who can’t get it is you,” Mr. Ruddy recalls being told by Ms. Rand, who died in 1982.
. . .
The main thing, Mr. Ruddy said, is to honor Ms. Rand’s insistence on making a film for the future. That means redrawing its capitalists and creators, who go on strike against creeping collectivism, as figures more familiar than the railroad heiress and industrial titans who figured in a book that was first published in 1957.
“When you look at guys like Jeff Bezos, he’s not only doing Amazon, he wants to colonize Mars,” Mr. Ruddy said. He spoke by telephone last week of his plan for a mini-series in which an Internet blackout led by Bezos-like figures might shut down cellphones, banks and almost everything else.

For the full story, see:
MICHAEL CIEPLY. “Film Producer Lands Rights to ‘Atlas Shrugged’ Novel.” The New York Times (Mon., NOV. 2, 2015): B8.
(Note: ellipsis added.)
(Note: the online version of the story has the date NOV. 1, 2015, and has the title “Producer of ‘The Godfather’ Lands Rights to ‘Atlas Shrugged’ Novel.”)

Should You Care How Other People Perceive You?

(p. B2) Sadly, it does appear that being flawed in one area may help in others. In an article in The Atlantic titled “Why It Pays to Be a Jerk,” the author Jerry Useem quotes several studies that show that nice guys don’t usually win. Donald Hambrick, a management professor at Penn State, told the magazine, “To the extent that innovation and risk-taking are in short supply in the corporate world, narcissists are the ones who are going to step up to the plate.”
Not everyone thinks Jobs was a jerk. Eddy Cue, Apple’s senior vice president for Internet software and services, wrote on Twitter that he felt the Gibney film was “an inaccurate and meanspirited view of my friend. It’s not a reflection of the Steve I knew.”
But the black hat-white hat version of Jobs may be too confining.
In a fascinating interview last year with Graydon Carter of Vanity Fair, Jonathan Ive, Apple’s famed designer and longtime friend of Jobs, recounted a telling story. He remembered a time when Jobs had been tough — too tough, in Mr. Ive’s estimation — on his team. Mr. Ive pulled him aside and told him to be bit nicer. “Well, why?” Jobs replied. “Because I care about the team,” Mr. Ive responded. “And he said this brutally, brilliantly insightful thing, which was, ‘No, Jony, you’re just really vain,’ ” Mr. Ive recalled. “He said, ‘You just want people to like you, and I’m surprised at you because I thought you really held the work up as the most important, not how you believed you were perceived by other people.’ ”
That story and the documentary left me with me with two questions: Would you rather do something extraordinary that benefits the lives of millions of people? Or be liked by several hundred? And does it have to be an either-or question?
The answer, like Jobs, is complicated.

For the full commentary, see:
Andrew Ross Sorkin. “Decoding Steve Jobs, in Life and on Film.” The New York Times (Tues., SEPT. 8, 2015): B1-B2.
(Note: the online version of the commentary has the date SEPT. 7, 2015.)

Greenspan’s Epiphany: As Entitlements Rise, Savings Fall

TheMapAndTheTerritoryBK2013-10-24.jpg

Source of book image: http://s.wsj.net/public/resources/images/BN-AB661_bkrvgr_GV_20131021130523.jpg

(p. C11) In his new book “The Map and the Territory,” to be released on Tuesday, Mr. Greenspan, 87, goes on a hunt for what has gone wrong in American politics and in the U.S. economy.
. . .
Mr. Greenspan’s biggest revelation came one day about a year ago when he was playing with gross domestic savings numbers. What he found, to his surprise and initial skepticism, was that an increase in entitlements has closely corresponded to a decline in the country’s savings. “We had this extraordinary increase in benefits, with each party trying to outbid the other,” he says. “That practice has been eroding the country’s flow of savings that’s so critical in financing our capital investment.” The decline in savings has been partly offset by borrowing from abroad, which brings us to our current foreign debt: “$5 trillion and counting,” he says.
. . .
Studying the minutiae of the events leading to the financial crisis brought to mind some lessons from his famous friendship, from the 1950s on, with the late Objectivist philosopher Ayn Rand.
. . .
Mr. Greenspan then believed in analysis based mainly on hard science and empirical facts. Rand told him that unless he considered human nature and its irrational side, he would “miss a very large part of how human beings behaved.” At the time they weren’t discussing economics, but today he realizes the full impact of emotions and instincts on markets. He also has come to admire psychologist and Princeton University professor emeritus Daniel Kahneman’s work applying psychological insights to economic theory, for which he won a Nobel Prize in 2002.
. . .
With his new book, Mr. Greenspan hopes to provide politicians and the public with a road map to avoid making the same mistakes again. His suggestions include reducing entitlements, embracing “creative destruction” by letting facilities with cutting-edge technology displace those with low productivity, and fixing the political system by encouraging bipartisanship.

For the full interview/review, see:
ALEXANDRA WOLFE, interviewer/reviewer. “WEEKEND CONFIDENTIAL; Alan Greenspan.” The Wall Street Journal (Sat., Oct. 19, 2013): C11.
(Note: ellipses added.)
(Note: the online version of the interview/review has the date Oct. 18, 2013, and has the title “WEEKEND CONFIDENTIAL; Alan Greenspan: What Went Wrong; The former Fed chairman on where the economy went wrong, where he went wrong–and Ayn Rand.”)

The book discussed is:
Greenspan, Alan. The Map and the Territory: Risk, Human Nature, and the Future of Forecasting. New York: Penguin Press, 2013.

Steve Jobs Channels Ellis Wyatt

(p. 260) In 2007 Forbes magazine named Steve Jobs the highest-paid exec-(p. 261)utive of any of America’s five hundred largest companies, based on gains in the value of stock granted to him at Apple. He was on the board of directors of the Walt Disney Co. Yet his former residence in Woodside, where he had once met with Catmull and Smith and mused about buying Lucasfilm’s Computer Division, was now in a state of decay under his ownership.
He had wanted to demolish it; after a group of neighborhood residents opposed his plan to do so, he left the house open to the elements. The interior suffered damage from water and mold. Vines crept up the stucco walls and wandered inside.
The memories that haunted its hallways were those of Jobs’s darkest times. He had bought the house only months before the humiliation of his firing from Apple; he lived in it through that firing and through the hard, money-hemorrhaging years of Pixar and NeXT. He left it as his fortunes were about to change, as he was sending Microsoft away from Pixar, convinced that he had something he should hold on to.
When a judge ruled against his quest for a demolition permit, Jobs appealed in 2006 and 2007 all the way to the California Supreme Court, but he lost at every stage. He received proposals from property owners offering to cart the house away in sections and restore it elsewhere; he rejected them. One way or another, it seemed, he meant for the house to be destroyed.

Source:
Price, David A. The Pixar Touch: The Making of a Company. New York: Alfred A. Knopf, 2008.
(Note: italics in original.)
(Note: The passage above is from the Epilogue and the pages given above are from the hardback edition (pp. 260-261). The identical passage also appears in the 2009 paperback edition, but on p. 265.

Impressions of the Movie Atlas Shrugged, Part 1

Ayn Rand’s Atlas Shrugged was the most important book of my youth. I still believe that it is an important, and mainly good, novel.
My brother Eric asked me what I thought of the Atlas Shrugged, Part 1 movie that my family went to see on Saturday afternoon (4/16/11). I sent him these first impressions:

I think some of the people making the movie probably meant well—but it turned out pretty wooden.

Rearden is the main male character in the movie, and the range of his facial expressions is between mildly annoyed and mildly amused.
There isn’t anger or passion or joy or fear in the movie, although all of those were in the first part of the book. Watching the movie is like watching a set of dramatized homilies.
The hokey scenes of a shadowy John Galt, kill some of the suspense. (And dressing him in a 1940s fedora seems awkwardly atavistic, given that the movie is supposed to be taking place in 2016.)
It wasn’t all bad. There are some nice scenes of a fast train traveling through Colorado and over a sleek bridge of Rearden metal. And I agree with many of the homilies.
Overall, I wasn’t appalled, but I was disappointed.

For Rand Money Was a Reward and a Noble Means, But Her Vision Was the End

AynRandAndTheWorldSheMadeBKb2011-03-11.jpg

Source of book image:
http://2.bp.blogspot.com/_ZnmbvrcWaFQ/TQDZppbZS6I/AAAAAAAAAoM/CjtOtOuGYAM/s1600/ayn-rand-and-the-world-she-made.jpg

For Rand, adopting the dollar sign as a symbol was an ironic gesture–an elegant and graceful way of thumbing her nose at those who attacked the innovation and creativity of capitalism. They criticized a caricatured version of capitalism, and she threw the caricature back at them.
But at her most serious, money was never an end-in-itself for her, but rather a reward for achieving creative innovation, and a means for accomplishing even more ambitious creative innovation.
Remember that in Rand’s pure and lyrical Anthem, the hero is willing to give his invention away, and even be killed, as long as the Council agrees to allow the light he invented to keep shining.
In that wonderful moment with Bennett Cerf, Ayn Rand lived up to the hero she had created:

(p. 8) When Bennett Cerf, a head of Random House, begged her to cut Galt’s speech, Rand replied with what Heller calls “a comment that became publishing legend”: “Would you cut the Bible?” One can imagine what Cerf thought — he had already told Rand plainly, “I find your political philosophy abhorrent” — but the strange thing is that Rand’s grandiosity turned out to be perfectly justified.

In fact, any editor certainly would cut the Bible, if an agent submitted it as a new work of fiction. But Cerf offered Rand an alternative: if she gave up 7 cents per copy in royalties, she could have the extra paper needed to print Galt’s oration. That she agreed is a sign of the great contradiction that haunts her writing and especially her life.
. . .
Yet while Rand took to wearing a dollar-sign pin to advertise her love of capitalism, Heller makes clear that the author had no real affection for dollars themselves. Giving up her royalties to preserve her vision is something that no genuine capitalist, and few popular novelists, would have done.

For the full review, see:
ADAM KIRSCH. “Capitalist With a $.” The New York Times Book Review (Sun., November 1, 2009): 1 & 8.
(Note: ellipsis added.)
(Note: the online version of the review is dated October 29, 2009 and has the title “Ayn Rand’s Revenge.”)

Book reviewed:
Heller, Anne C. Ayn Rand and the World She Made. New York: Nan A. Talese/Doubleday, 2009.

Here is what the hero says in the key passage of Anthem:

“Our brothers! Your are right. Let the will of the Council be done upon our body. We do not care. But the light? What will you do with the light?” (p. 72)

Source:
Rand, Ayn. Anthem. Caldwell, Idaho: The Caxton Printers, Ltd., 1946.

Did the Rothschilds Anticipate Atlas Shrugged?

DrumlummonMineRothschilds2010-05-18.jpg“A consulting geologist, Ben Porterfield, exiting the Drumlummon Mine.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. 14) Marysville, a dot of a town in the mountains near Helena, was covered in gold dust in its heyday in the late 1800s. It was home to one of the great mother-lode gold and silver fortunes of the West, the Drumlummon Mine. Then it petered out — familiar story — to near ghost-town status through the long decades after the mine closed around 1904.

. . .
Old mysteries of law and public relations cloud the story of the Drumlummon — especially how and why it closed in the early 1900s. Its owners at the time, the Rothschild family from Europe, were locked in an extended court battle over nearby mining claims when they announced in 1901 that the mine’s lower levels would be allowed to flood because profitable ore had not been found there.
RX’s mining operations director, Mike Gunsinger, said he became convinced in reading the old accounts that the Rothschilds had lied — flooding the mine not because it was played out, but to conceal its riches. The company suing the Rothschilds eventually won, but they never had the capital to drain the water. A last attempt, by a new set of owners, failed in 1951.
“I think it was a dog-in-the-manger attitude,” Mr. Gunsinger said, referring to the Rothschilds. “If I can’t have it, nobody can.”
That told him, he said, that the gold was still down there.

For the full story, see:
KIRK JOHNSON. “Marysville Journal; As a Near Ghost Town in Montana Watches, a Gold Mine Is Reborn.” The New York Times, First Section (Sun., May 2, 2010): 14.
(Note: the online version of the commentary was dated April 30, 2010.)
(Note: ellipsis added.)