Lower-Middle-Class Chinese Risk the Darién Gap to Seek Opportunity and Freedom in the U.S.

(p. B1) Mr. Gao said he felt he had no choice but to leave China.

“I think we will only be safe by coming to the U.S.,” he said, adding that he believed that Xi Jinping, China’s leader, could lead the country to famine and (p. B4) possibly war. “It’s a rare opportunity to protect me and my family,” he said.

A growing number of Chinese have entered the United States this year through the Darién Gap, exceeded only by Venezuelans, Ecuadoreans and Haitians, according to Panamanian immigration authorities.

. . .

Their flight is a referendum on the rule of Mr. Xi, now in his third five-year term. Boasting that “the East is rising while the West is declining,” he said in 2021 that China’s governance model had proved superior to Western democratic systems and that the center of gravity of the world economy was shifting “from West to East.”

Every immigrant I interviewed this year who passed through the Darién Gap — a journey known as zouxian, or walking the line, in Chinese — came from a lower middle-class background. They said that they feared falling into poverty if the Chinese economy worsened, and that they could no longer see a future for themselves or their children in their home country.

In Mr. Xi’s China, anyone could become a target of the state. You could get in trouble for being a Christian, Muslim, Uyghur, Tibetan or Mongolian. Or a worker who petitions for back pay, a homeowner who protests the delayed completion of an unfinished apartment, a student who uses a virtual private network for access to Instagram or a Communist Party cadre who is found with a copy of a banned book.

. . .

Another migrant I spoke with who crossed the Darién Gap, Mr. Zhong, who wanted to use only his family name for fear of retribution, has a background similar to Mr. Gao’s.

. . .

The trouble for Mr. Zhong, now in his early 30s, started last December [2022] when police officers stopped his car for a routine alcohol test and saw a copy of a Bible on the passenger seat. They told Mr. Zhong that he believed in an evil religion and tossed the Bible on the ground and stomped on it. The officers then took his phone and installed an app on it that turned out to have software that would track his movements.

On Christmas Day, four police officers broke into a home where Mr. Zhong and three fellow Christians were holding a prayer service. They were taken to the police station, beaten and interrogated.

Like Mr. Gao, Mr. Zhong came across social media posts about the Darién Gap. He borrowed about $10,000 and left home on Feb. 22 [2023].

. . .

Mr. Zhong soon moved to a town of 30,000 people in Alabama. He had grown up near Chengdu, a city of 20 (p. B5) million. Now he felt truly alone. He works at a Chinese restaurant 11 hours a day, he said, and is unwilling to take a day off. He has learned to cook General Tso’s chicken and other Chinese American dishes. The pay is much better than in China, and he can send more money home. Every Sunday, he joins an online religious service, hosted by a church in Brooklyn’s Sunset Park, another community with a large population of Chinese immigrants.

He told me a joke over the phone: “Why did you go to the United States?” someone asks a Chinese immigrant. “Aren’t you satisfied with your pay, your benefits and your life?” The immigrant responds: “Yes, I’m satisfied. But in the U.S., I will be allowed to say that I’m not satisfied.”

“I can live like a real human being in the U.S.,” he said.

. . .

. . . Mr. Gao got his work permit, bought a car and started delivering packages for an e-commerce company. He makes $2 per package. The more he delivers, the more he makes.

. . .

On one Wednesday in November [2023], Mr. Gao said, he woke at 4 a.m., delivered more than 100 packages and didn’t get home until after 9 p.m.

He took the next day off. When the motorcade of Mr. Xi, who was in San Francisco for a meeting with President Biden, drove by, Mr. Gao joined other protesters on the sidewalk, chanting in Chinese, “Xi Jinping, step down!”

For the full commentary, see:

Li Yuan. “THE NEW NEW WORLD; Why More Chinese Are Risking Danger in Southern Border Crossings to U.S.” The New York Times (Monday, December 4, 2023): B1 & B4-B5.

(Note: ellipses, and bracketed years, added.)

(Note: the online version of the commentary has the date Dec. 3, 2023, and has the same title as the print version.)

An Observant Muslim Bears Witness to the Genocidal Slaughter of Israeli Jews on October 7, 2023

(p. A17) A fetal heartbeat flutters and then stills, a bullet lodged in the embryonic heart. The mother survives the shooting and her child’s stillbirth. A body that has been decomposing for almost three weeks lies on the autopsy table, riddled with knife and bullet wounds. Another is nearby, the man’s bluetooth receiver still clipped onto his shirt. Death came as a surprise.

This is Israel. I arrived on Oct. 19 [2023] to spend 10 days as a human-rights observer with the permission of the nation’s Foreign Affairs Ministry and help from Israel Defense Forces officer Kobi Valer. As an observant Muslim, I felt a duty to come and bear witness. What I saw will remain with me forever.

. . .

One word continually came to mind: genocide.

. . .

The Oct. 7 genocide was different, more barbaric than anything before it. The attacks were cloaked in the language and metaphors of Islam, yet corrupted with cosmic enmity for the Jewish people, Judaism, global Jewry and the Jewish state. They revealed again that Islamism is a virulent impostor of Islam with intentions anathema to the faith. And there was no doubt of Islamism’s guilt: I saw real-time footage generated by the Hamas commandos’ own GoPro cameras. I heard phone calls exclaiming the Shahadah—the Islamic declaration of faith—as they murdered, executed, burned, pillaged and then broadcast their crimes.

. . .

The Oct. 7 attack was premeditated, organized and targeted, seeking to destroy as many Israelis as possible. Hamas tortured and immolated its victims, including children, pregnant women and the unborn.

For the full commentary, see:

Qanta A. Ahmed. “The Scenes of Genocide I Saw in Israeli Morgues.” The Wall Street Journal (Saturday, Nov. 11, 2023): A17.

(Note: ellipses, and bracketed year, added.)

(Note: the online version of the commentary has the date November 10, 2023, and has the same title as the print version.)

Refusenik Sharansky Argues That Palestinians Have Human Rights but Not the Right to Murder Jews

(p. A15) An Israeli politician and human-rights advocate, Mr. Sharansky was once the best-known refusenik—a name for Soviet Jews who were denied permission to emigrate to Israel. In February 1986, he became “the first political prisoner released by Mikhail Gorbachev.” He served as a cabinet minister in every Israeli government from 1996 to 2005, including a stint as Ariel Sharon’s deputy prime minister from 2001 to 2003.

Before emigrating to Israel, he spent nine years in Soviet prisons accused of treason. He’s 75 but jokes that he’s 66: “My nine years in prison don’t count.”

. . .

Mr. Sharansky abhors Oslo. Still regarded in some circles as the touchstone of Israeli-Palestinian compromise, the agreement handed control of Palestinian land to Yasser Arafat’s Palestinian Authority in the belief that he would be able to subdue Hamas. “I’m not against compromises with the Palestinians,” Mr. Sharansky says. “I’ve said I’m for a two-state solution from the moment I came to Israel. I want Palestinians to have the same rights as I, but they should never have an opportunity to destroy me.”

At Oslo, he says, Israel foisted “a ruthless dictator on the Palestinians. We told them, “Like it or not, he will be your leader.’ With [Bill] Clinton and all the free world, we gave Arafat the power to destroy all the beginnings of freedom of the Palestinian people and helped build a generation of haters.” Mr. Sharansky says it’s “absolutely ridiculous” that a “fifth generation” of Palestinians lives in refugee camps, but he says “their leaders are to blame. And the free world, that gives money to these leaders—a lot of money.”

Mr. Sharansky is certain that Israel’s security can be assured only by a free Palestinian society, in which people “enjoy a normal life, normal freedom, the opportunity to vote and have their own human rights.” In “The Case for Democracy” (2004), he wrote: “I remain convinced that a neighbor who tramples on the rights of its own people will eventually threaten the security of my people.” The book was published a year before Israel “disengaged” from the Gaza Strip, withdrawing the army and forcibly uprooting Jews who had settled there.

That decision led Mr. Sharansky to resign from Sharon’s cabinet. Arafat had failed to tame Hamas, and Mr. Sharansky believed Gaza would be taken over by the terrorist group, whose ideology is “suicide for the sake of destroying the state of Israel.” He resigned before disengagement took effect, because he didn’t want to “take responsibility for the fact that we, by our own hands, were creating the biggest terrorist base in the Middle East, and that missiles will come one day to Ashkelon,” a coastal city less than 10 miles from the Gaza border.

For the full interview, see:

Tunku Varadarajan, interviewer. “THE WEEKEND INTERVIEW; A Refusenik in a Country at War.” The Wall Street Journal (Saturday, Oct. 28, 2023): A15.

(Note: ellipsis added.)

(Note: the online version of the interview has the date October 27, 2023, and has the title “THE WEEKEND INTERVIEW; Opinion: A Refusenik in a Country at War.” In the original the word “refusenik” was italicized in the body of the interview.)

Natan Sharansky’s book mentioned above is:

Sharansky, Natan. The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror. New York: PublicAffairs, 2004.

Elon Musk Is Not Antisemitic; He Is Anti the Censorship of “a Specific Jewish Group, the Anti-Defamation League”

(p. A15) Major papers like the Journal, New York Times and Washington Post report that advertisers are again fleeing the service previously known as Twitter because, these papers explain, owner Elon Musk endorsed “an antisemitic post.”  . . .

. . .  A user @breakingbaht expressed a lack of sympathy for “Jewish communities” (emphasis added) that allegedly encouraged “the exact kind of dialectical hatred against whites that they claim to want people to stop using against them” while supporting immigration of “hordes of minorities.”

After Mr. Musk responded “You have said the actual truth,” the New York Times cited equally undefined “Jewish groups” as detecting in the original tweet a common antisemitic trope. In one Times account, the phrase “Jewish communities” was transmuted into “Jewish people.”

. . .

The Journal examined the context and suggested Mr. Musk was really exercised about a specific Jewish group, the Anti-Defamation League, which has largely adopted the identitarian and censorship agendas of the progressive left.

For the full commentary, see:

Holman W. Jenkins, Jr. “BUSINESS WORLD; How Elon Became an ‘Antisemite’.” The Wall Street Journal (Wednesday, Nov. 29, 2023): A15.

(Note: ellipses added. In the original version, the phrase “Jewish communities” (but not the rest) is emphasized by italics.)

(Note: the online version of the commentary was updated November 28, 2023, and has the title “BUSINESS WORLD; Opinion: How Elon Became an ‘Antisemite’.”)

Ivy League Presidents Who Cancel Conservative Speech, Are Fine with Speech that Praises Genocide Against Jews

(p. A22) The presidents of Harvard, the Massachusetts Institute of Technology and the University of Pennsylvania testified before a House committee on Tuesday [Dec. 5, 2023] about the state of antisemitism on their campuses. It did not go well for them.

. . .

If they are seriously committed to free speech — as I believe they should be — then that has to go for all controversial views, including when it comes to incendiary issues about race and gender, as well as when it comes to hiring or recruiting an ideologically diverse faculty and student body. If, on the other hand, they want to continue to forbid and punish speech they find offensive, then the rule must apply for all offensive speech, including calls to wipe out Israel or support homicidal resistance.

If Tuesday’s hearing made anything clear, it’s that the time for having it both ways, at the expense of Jews, must come to an end now.

For the full commentary, see:

Bret Stephens. “Campus Antisemitism, Free Speech and Double Standards.” The New York Times (Saturday, December 9, 2023): A22.

(Note: ellipsis, and bracketed date, added.)

(Note: the online version of the commentary has the date Dec. 8, 2023, and has the same title as the print version.)

British Colonial Authorities in India “Eased Out” Vaccine Innovator

(p. 19) The story of Waldemar Mordechai Wolff Haffkine, little told in the West beyond the world of bacteriology and within the annals of Judaica, is thrilling in its nobility and verve, and it might have better served Schama’s purpose had he devoted the entire book to the tale of a man he so clearly adores.

. . .

He was born in Odessa in 1860, and as a teenager was set to defending his community from the endless Russian pogroms. In time he moved to Switzerland and then to France, where he trained at the Pasteur Institute and, after studying paramecium, threw his energies into the scourge of cholera. He treated himself with an experimental vaccine and took off to India in 1893 to see how it worked.

That it did, brilliantly, and by today’s reckoning his invention saved millions. His more remarkable eventual success came five years later with a vaccine for eradicating bubonic plague.

Schama — by his own admission no biologist — describes the painstaking method of making a plague vaccine with enthralling technical precision. He writes of the gentle and respectful means of extracting the noxious fluids from the swollen buboes that dangled in the intimate parts of the infected and the dying; of the subsequent culturation process, in ghee-covered flasks of goat broth — no cow or pig could be used, since the vaccines would be given to Hindu and Muslim alike — and then of the nurturing of the resulting silky threads that held the trove of bacilli, ready to be injected.

Notwithstanding Haffkine’s immense contribution to India’s public health, the British colonial authorities, haughty and racist by turn, eventually wearied of the man. Their own means of dealing with infection had, after all, relied on brawn and bombast — the wholesale destruction of villages, the eviction of natives, the smothering of everything with lime and carbolic acid. Such schemes had generally failed, and it irritated the burra sahibs that a foreigner, and moreover a keen adherent to an alien belief, could succeed where they had not.

And so Haffkine was eased out, first from his Calcutta laboratory across to Bombay, and then out of the empire’s crown jewel altogether. He later went to Lausanne, where he would spend his final years.

For the full review, see:

Simon Winchester. “The Vaccinator.” The New York Times Book Review (Sunday, November 5, 2023): 19.

(Note: ellipsis added. In the original only the words “burra sahibs” are in italics.)

(Note: the online version of the review was updated Oct. 28, 2023, and has the title “Not All Heroes Wear Capes. Some Prefer Lab Coats.”)

The book under review is:

Schama, Simon. Foreign Bodies: Pandemics, Vaccines, and the Health of Nations. New York: Ecco Press, 2023.

End Double Standards by Consistently Protecting Free Speech

(p. 5) On Wednesday [Dec. 6, 2023], a dear friend emailed me a viral clip from the House hearing on campus antisemitism in which three elite university presidents refuse to say, under questioning by Representative Elise Stefanik, a New York Republican, that calling for the genocide of Jews violates school policies on bullying and harassment. “My God, have you seen this?” wrote my friend, a staunch liberal. “I can’t believe I find myself agreeing with Elise Stefanik on anything, but I do here.”

If I’d seen only that excerpt from the hearing, which has now led to denunciations of the college leaders by the White House and the Democratic governor of Pennsylvania, among many others, I might have felt the same way. All three presidents — Claudine Gay of Harvard, Sally Kornbluth of M.I.T. and Elizabeth Magill of the University of Pennsylvania — acquitted themselves poorly, appearing morally obtuse and coldly legalistic. It was a moment that seemed to confirm many people’s worst fears about academia’s tolerance for hatred of Jews.

. . .

. . . it seems to me that it is precisely when people are legitimately scared and outraged that we’re most vulnerable to a repressive response leading to harmful unintended consequences. That’s a lesson of Sept. 11 but also of much of the last decade, when the policing of speech in academia escalated in ways that are now coming back to bite the left.

. . .

. . . clearly, at many universities, the defense of free speech has been inconsistent. Some elite schools now cloaking themselves in the mantle of the First Amendment to ward off charges of coddling antisemites have, in the past, privileged community sensitivity over unbridled expression. So when university administrators say, as Gay did, “We embrace a commitment to free expression, even of views that are objectionable, offensive, hateful,” many in the Jewish community see a galling double standard.

But as the Foundation for Individual Rights and Expression, a libertarian-leaning civil liberties group, said in a statement about the hearings, “Double standards are frustrating, but we should address them by demanding free speech be protected consistently — not by expanding the calls for censorship.” Unfortunately, that is not what’s happening.

For the full commentary, see:

Michelle Goldberg. “University Presidents Walked Into a Trap.” The New York Times, SundayOpinion Section (Sunday, December 10, 2023): 5.

(Note: ellipses, and bracketed date, added.)

(Note: the online version of the commentary has the date Dec. 7, 2023, and has the title “At a Hearing on Israel, University Presidents Walked Into a Trap.”)

Most Israelis Will Have No Place to Go If Israel is Destroyed

The video clip above is embedded through YouTube’s “share” feature. It is a clip of the EconTalk episode posted on Mon., Dec. 18, 2023. Host Russell Roberts interviews Haviv Rettig Gur on “An Extraordinary Introduction to the Birth of Israel and the Arab-Israeli Conflict.”

As the title claims, the interview really is “extraordinary.” I realize now that when I have thought about Israelis, I have always thought about the Israelis I have known–the ones I have run into at universities in the United States. Haviv showed me that these are the exceptions, that the vast majority of Israelis have no place to go if Hamas succeeds at destroying Israel. I bet the attitudes of many Americans toward what happened on October 7 would be different if they understood this, so I hope this interview is widely viewed.

“Flowers Never Bend, With the Rainfall”

Sometimes when I am in a dark mood I wonder how you keep moving forward when you do not know how much time is left. Some seek an answer in religion. I am more open to a kind of stoicism combined with the other gift of Prometheus: blind hope.

(p. 3) A few months into treatment, I realized that Josh might not make it to the next spring, when we would normally visit my extended family in Greece. I told Dr. Sara that I would like to take my husband to Greece, because he might not get the chance again.

. . .

My diary reminds me that while we were there, I asked Josh what he would do differently in life. “Not get cancer,” he said.

. . .

As for me, I kept hearing the lyrics to a Simon and Garfunkel song in my head: “So, I’ll continue to continue to pretend, my life will never end, and flowers never bend, with the rainfall.” It was my soundtrack.

For the full commentary, see:

Anemona Hartocollis. “My Husband’s Doctor, Onscreen.” The New York Times, SundayStyles Section (Sunday, November 20, 2022): 1-3.

(Note: the online version of the commentary was updated June 20, 2023 [sic], and has the title “Cancer, My Husband’s Doctor, and Catherine Deneuve.”)

Mass Internment of Hundreds of Thousands of Muslim Uyghurs in Communist China

(p. C3) Tahir Hamut Izgil watched as parks emptied of people, naan bakeries boarded up their windows and, one after another, his friends were taken away.

The Chinese government’s repression of Uyghurs, the predominantly Muslim ethnic minority to which he belonged, had gone on for years in Xinjiang, the group’s ancestral homeland in China’s northwest. But in 2017, it morphed into something more terrifying: a mass internment system into which hundreds of thousands of people were disappearing. Millions lived under intense and growing surveillance.

Izgil, a prominent poet and film director, feared that one day soon, the authorities would come for him. So he did what few have managed — in the summer of 2017, he escaped with his family, and once settled in a Virginia suburb, he wrote about the experience.

In his memoir, “Waiting to Be Arrested at Night,” published this week by Penguin Press, Izgil brings his discerning eye for detail to describe the impact of China’s policies on the people who live under them.

Scholars and journalists have detailed the architecture of the surveillance system against Uyghurs. There have also been memoirs by Uyghur authors and intellectuals in exile. But few possess Izgil’s firsthand knowledge and analytical acuity, said Darren Byler, a leading scholar on Uyghur culture and Chinese surveillance and a professor at Simon Fraser University, in Canada.

“This is the defining account of what it’s like to live through this moment,” Byler said. “This will be the book that, in 10 years or 20 years, people will turn to if they want to understand that moment.”

For the full story, see:

Tiffany May. “The Toll of a Life Spent Under a Heavy Hand.” The New York Times (Tuesday, August 8, 2023): C3.

(Note: the online version of the story has the date Aug. 1, 2023, and has the title “A Poet Captures the Terror of Life in an Authoritarian State.”)

The book discussed above on the mass internment of the Uyghurs is:

Izgil, Tahir Hamut. Waiting to Be Arrested at Night: A Uyghur Poet’s Memoir of China’s Genocide. Translated by Joshua L. Freeman. New York: Penguin Press, 2023.

The “Deliciously Guilty Pleasure” and “Disorienting Joy” of California Skiing in August

(p. A20) This weekend, . . . hordes of Californians are smearing pink and yellow zinc oxide on noses, shoving feet into hard plastic ski boots and gliding over to the lifts at Mammoth Mountain for yet another day on the slopes. A reminder: It’s August.

. . .

Unpredictable change is the new status quo.  . . . it can also, in a rare instance like the chance to ski in the dog days of summer, bring a disorienting joy.

. . .

In mid-July [2023], well after all the hot dogs and fireworks, I headed up to the Sierra and ran into so much lingering snow that the road through Yosemite National Park hadn’t yet opened for the season. I took an alternate route, 108 over Sonora Pass, and saw people parking in turnouts, carrying skis up dirt trails through trees, stepping onto sunny snow slopes and linking turns back down to ice chests full of cold drinks before, you know, maybe going for a swim. When I finally got to Kelly’s place, the creek on her high desert property frothed in a fabulous white and clear torrent through sage lands sparkling with superblooming yellow mule’s ear, red paintbrush and white phlox. The big peaks, meanwhile — in the dead heat of a California summer — remained so heavily blanketed in snow that I felt I was seeing them the way Indigenous people must have during the Little Ice Age, 500 years ago.

The premise of California’s secular faith in nature is that water plus sunshine equals enlightenment. In high school I was transfixed by a description on the jacket of Bank Wright’s classic “Surfing California” of “skiing Mount Baldy in the morning and surfing Hermosa Beach in the afternoon.” That struck the teenage me as the absolute perfect way of snatching healthy peace and giddy fun from the predictable maw of adult misery.

. . .

. . . when I drove to Mammoth, put on my favorite cowboy hat against the sun and sipped iced coffee while watching tiny black figures ski down blinding white slopes, the experience was perhaps best likened to the queasy adrenalized thrill of an oncoming manic episode after a long and dark depression — worrisome, yes, bound for nowhere good but, as long as we’re just talking here and now, a deliciously guilty pleasure.

For the full commentary, see:

Daniel Duane. “The Upside of Climate Chaos? Skiing in August.” The New York Times (Monday, August 7, 2023): A20.

(Note: ellipses, and bracketed year, added.)

(Note: the online version of the commentary has the date Aug. 6, 2023, and has the title “It’s August. Californians Are Still Skiing. Don’t Ask.”)