Communists Want Us to Forget the 1.6 Million Chinese They Murdered in Cultural Revolution

(p. A23) It would seem impossible to forget or minimize the Cultural Revolution in China, which lasted from 1966 to 1976, resulted in an estimated 1.6 million to two million deaths and scarred a generation and its descendants. The movement, which under Mao Zedong’s leadership sought to purge Chinese society of all remaining non-Communist elements, upended nearly every hallowed institution and custom. Teachers and schools long held in esteem were denounced. Books were burned and banned, museums ransacked, private art collections destroyed. Intellectuals were tortured.

But in China, a country where information is often suppressed and history is constantly rewritten — witness recent government censorship of Covid research and the obscuring of Hong Kong’s British colonial past in new school textbooks — the memory of the Cultural Revolution risks being forgotten, sanitized and abused, to the detriment of the nation’s future.

The Chinese government has never been particularly eager to preserve the memory of that sordid decade. When I spent six weeks traveling in China in 1994 — a slightly more open time in the country — I encountered few public acknowledgments of the Cultural Revolution. Museum placards and catalogs often simply skipped a decade in their timelines or provided brief references in the passive voice along the lines of “historical events that took place.”

But in her new book, “Red Memory: The Afterlives of China’s Cultural Revolution,” the journalist Tania Branigan notes that under Xi Jinping, China’s top leader, efforts to suppress this history have intensified — with troubling implications for the political health of the country at a time when it looms larger than ever on the world stage. “When you’ve had a collective trauma, you really need a collective response,” she told me recently. “I can see why the Communist Party wants to avoid the rancor and bitterness, but when you don’t have that kind of acknowledgment, you can move on — but you can’t really recover.”

For the full commentary, see:

Pamela Paul. “The Decade That China Cannot Delete.” The New York Times (Friday, May 19, 2023): A23.

(Note: the online version of the commentary has the date May 18, 2023, and has the title “The Decade That Cannot Be Deleted.”)

The book on the cultural revolution mentioned above is:

Branigan, Tania. Red Memory: The Afterlives of China’s Cultural Revolution. New York: W. W. Norton & Company, 2023.

Lockdowns in China Move Atlas to Shrug

(p. A1) By the usual measures, Loretta Liu had it made. She graduated in 2018 from one of China’s top universities, rented an apartment in the glamorous city of Shenzhen, and had been hired as a visual designer at a series of high-flying companies, even as youth unemployment in China was reaching record highs.

Then, last year, she quit. She now works as a groomer at a chain pet store, for one-fifth of her previous salary. She spends hours on her feet, wearing a uniform in place of her once carefully selected outfits.

And she is delighted.

“I was tired of living like that. I didn’t feel like I was getting anything from the work,” Ms. Liu said of her previous job, where she said she had little creative freedom, often worked overtime, and felt her mental and physical health deteriorating. “So I thought, there’s no need anymore.”

Ms. Liu is part of a phenomenon attracting growing attention in China: young people trading high-pressure, prestigious white-collar jobs for manual labor. The scale of the trend is hard to measure, but widely shared social media posts have documented a tech worker becoming a grocery store cashier; an accountant peddling street sausages; a content manager delivering takeout. On Xiaohongshu, an Instagram-like app, the hashtag “My first experience with physical labor” has more than 28 million views.

. . .

Around the world, the coronavirus pandemic spurred people to reassess the value of their work — see the “Great Resignation” in the United States. But in China, the forces fueling the disillusionment of young people are particularly intense. Long working hours and domineering managers are common. The economy is slowing, dimming the prospect of upward mobility for a generation that has known only explosive growth.

And then there were China’s three years of “zero Covid” restrictions, which forced many to endure prolonged lockdowns, layoffs and the realization of how little control their hard work gave them over their futures.

“Emotionally, everyone probably can’t bear it anymore, because during the pandemic we saw many unfair and strange things, like being locked up,” Ms. Liu said.

. . .

When Yolanda Jiang, 24, resigned last summer from her architectural design job in Shenzhen, after being asked to work 30 days straight, she hoped to find another office job. It was only after three months of unsuccessful searching, her savings dwindling, that she took a job as a security guard in a university residential complex.

At first, she was embarrassed to tell her family or friends, but she grew to appreciate the role. Her 12-hour shifts, though long, were leisurely. She got off work on time. The job came with free dormitory housing. Her salary of about $870 a month was even about 20 percent higher than her take-home pay before — a symptom of how the glut of college graduates has started to flatten wages for that group.

But Ms. Jiang said her ultimate goal is still to return to an office, where she hoped to find more intellectual challenges. She had been taking advantage of the slow pace at her security job to study English, which she hoped would help her land her next role, perhaps at a foreign trade company.

“I’m not actually lying flat,” Ms. Jiang said. “I’m treating this as a time to rest, transition, learn, charge my batteries and think about the direction of my life.”

For the full story, see:

Vivian Wang and Zixu Wang. “In China, Young Workers Ditch Prestige Jobs for Manual Gigs.” The New York Times (Tuesday, April 11, 2023): A1 & A11.

(Note: bracketed year added.]

(Note: the online version of the story has the same date as the print version, and has the title “In China, Young People Ditch Prestige Jobs for Manual Labor.”)

The title of this blog entry alludes to Ayn Rand’s novel:

Rand, Ayn. Atlas Shrugged. New York: Random House, 1957.

Chinese Communists Extend Control of Firms by Buying “Golden Shares”

(p. A1) In its uneasy dance with China’s private sector, the Communist Party is moving away from a public battle with some of the country’s biggest companies. Instead, it is inching toward a quieter form of control.

At the center of the effort is a push by various levels of government to take stakes in the private companies that have long driven Chinese innovation and job creation.

The government stakes are sometimes very small, like the 1% holding that a fund of Beijing’s cyberspace watchdog recently took in the digital-media unit of e-commerce giant Alibaba Group Holding Ltd. But they tend to give the government board seats, voting power and sway over business decisions. Colloquially, they are known as golden shares.

For the companies, there is little choice: Selling such a stake to a government entity that seeks one is crucial for staying in business. For the state, the stakes mean more direct involvement in some of China’s most high-profile companies—digital cornerstones of Chinese life and, in some cases, darlings of global investors.

. . .

(p. A9) One result of the new normal of subtle influence is that the boundary between the party-state and the private sector is getting increasingly muddled. That reverses a trend dating to the late 1970s, when Chinese leader Deng Xiaoping had the party-state step back from business control and let entrepreneurs flourish.

For the full story, see:

Lingling Wei. “Stakes in Firms Give Beijing New Control.” The Wall Street Journal (Thursday, April 11, 2023): A1 & A9.

(Note: ellipsis added.)

(Note: the online version of the story has the date March 8, 2023, and has the title “China’s New Way to Control Its Biggest Companies: Golden Shares.”)

Local Chinese Governments Fund Bullet Trains and Green Spaces When People Want Higher Wages and Basic Bus Service

(p. B4) China is full of wasteful infrastructure that the government likes to brag about but that doesn’t serve the most urgent needs of the public.

The Chinese government likes to say the country has the longest and fastest high-speed railways in the world. But except for a couple of lines that connect the megacities of Beijing, Shanghai, Guangzhou and Shenzhen, most lines operate below capacity and at a great loss. About 80 percent of China’s high-speed railways constructed in the past decade were built in distant and poor regions, China State Railway Group said last year.

Zhao Jian, a professor at Beijing Jiaotong University, warned in an article that high-speed railways could become the “gray rhino” that crushed the Chinese economy because many local governments had taken on a lot of debt to build them. But most of those railways move people, not freight. So they would make sense only in densely populated areas where people were willing to pay more for speed.

Local leaders are interested in infrastructure projects because their economic payoff, while minimal, is immediate — people get construction jobs, and companies get building contracts. Such a short-term approach dominates in China’s political system, in which cadres are deployed to run toward the goal set by their leader regardless of the financial or human cost.

The Shangqiu government brags that there is about 150 square feet of green space for each of the 2.3 million residents in the city’s central municipal area. One of Shangqiu’s biggest infrastructure projects this year is a wetlands park. After building many roads to nowhere, local governments have been spending big on urban beautification projects in recent years.

It’s nice to have green space for everyone. But like most inland Chinese cities, Shangqiu isn’t wealthy. Its college graduates are complaining on social media that it’s difficult to find a job that pays more than $300 a month. Its basic pension provides its seniors with $17.80 a month, after a $1.50 raise this year.

Many Chinese people who are at least 60 years old live on pensions like this. According to official data, in 2021, $54 billion in basic pensions was distributed to more than 162 million people, or about $28 a person each month on average. The residents would probably prefer that the government spent on unemployment protection, bus service and welfare instead of high-speed railways and green space.

Shangqiu is far from an exception.

A resident in Pucheng, in the northwestern province of Shaanxi, complained on the local government’s online messaging board in February [2023] that there was no bus service between downtown and the railway station.

“This is the most basic public service,” the resident, who signed with the name Li Hongbo, wrote. “I felt that people’s livelihood has deteriorated. I hope the leaders can pay some attention to it.”

For the full commentary, see:

Li Yuan. “THE NEW NEW WORLD; China’s Cities Splurge and Debt Piles Up.” The New York Times (Wednesday, March 29, 2023): B1 & B4.

(Note: bracketed year added.)

(Note: the online version of the commentary has the date March 28, 2023, and has the title “THE NEW NEW WORLD; China’s Cities Are Buried in Debt, but They Keep Shoveling It On.”)

Miami Cubans Sent “El Voto Castigo” Protest to Clinton’s Betrayal of Elián González

“Armed federal agents raided the Miami house where Elián González, second from right, was staying with relatives.” Source of photo and caption: NYT article quoted and cited below. The original photographer was Alan Diaz/Associated Press.

Today (April 22, 2023) is the 23rd anniversary of the day when the Clinton Administration seized a six year old boy in order to force him back into the slavery that his mother had died trying to escape.

(p. C1) MIAMI BEACH — Elián González, the little Cuban boy at the center of a new play bearing his name, never appears onstage. Instead, audiences hear the sound of a child’s high-pitched giggle, a haunting echo of the events that, more than two decades ago, ripped Miami apart and riveted the nation.

One of three survivors after a storm capsized the small boat carrying his mother and about a dozen others fleeing Cuba, Elián was the center of a monthslong custody battle — his father and the dictator Fidel Castro on one side, Miami relatives and Cuban exiles on the other — that became a proxy for a larger political struggle. After U.S. immigration agents launched a pre-dawn raid in Little Havana to reunite the boy with his father, who ultimately brought him back to Cuba, outraged opponents protested in the streets.

For years, the story’s enduring image has been the dramatic photograph of a terrified 6-year-old boy, cornered by an armed federal agent. Miami New Drama now hopes to broaden that portrait with “Elián,” by the Cuban American playwright Rogelio Martinez, which examines the pain, rage, confu-(p. C4)sion and division that still resonates in a city filled with immigrants.

“Elian was a pivotal event,” said Michel Hausmann, who directed the play and is Miami New Drama’s artistic director. “Let people get upset, let them argue. I think it’s part of our duty as artists.”

. . .

It is all part of Hausmann’s mission to speak to this majority Latino city. A Jewish Venezuelan who left his native country in 2009 amid rising antisemitism and attacks on his Caracas theater troupe from the socialist government, he has commissioned multiple popular plays centered on the Cuban American and Venezuelan communities.

. . .

Enraged by the U.S. government’s actions, thousands of Cuban Americans switched from Democrat to Republican in what they called “el voto castigo” (the punishment vote). It was a crucial shift in an election year, with George W. Bush becoming president after defeating Vice President Al Gore in Florida by 537 votes.

. . .

Martinez, the playwright, has long been interested in politics, with a Cold War trilogy among his plays that have been produced by leading theaters around the country. But with “Elián,” politics became personal.

Martinez’s mother brought him to the United States in the 1980 Mariel boatlift, when he was 9, but avoided telling him that the Cuban authorities were not allowing his father to leave.

“My mom said, ‘We’ll see him next week,’” Martinez said. “Like we’re just going ahead. But as we were getting into the car, my mom said, ‘Go, go back. Go hug your dad.’”

Martinez did not see his father again until he was an adult, and only briefly.

. . .

Diaz, the lawyer and former mayor, was 6 when his mother brought him to Miami in 1961, forced to leave behind his father, a political prisoner. He was deeply wounded by the raid, which the play portrays as a betrayal of an agreement Elián’s relatives in Miami had signed with Reno 12 hours before. His character struggles to reconcile his faith in the system with his feelings as an exile.

“If you forget these things, they can happen again,” the real-life Diaz said. “It was an incredible learning experience,” he added, “to find myself fighting my old country and my new country at the same time.”

. . .

“You are doing great work in presenting this,” a host for Mega TV, Padre Alberto, told Hausmann and Pelaez, his guests from the play. “Elián was very difficult for all of us, and it continues to be very hard to think about, and to make us very emotional.”

Glenda and Dariel Candelario experienced such emotion at a recent performance. The couple, who emigrated from Cuba in 2014, were among the thousands of children forced to attend rallies in Havana demanding Elián’s return. “They didn’t give us any choice,” Glenda Candelario said.

“We had been indoctrinated — we only had the Cuban government part of the story,” said her husband, who was 15 at the time. “I’m so excited to see this now, to hear the other side.”

For the full story, see:

Jordan Levin. “Divisive Battle Over Elián González Reverberates on a Miami Stage.” The New York Times (Saturday, September 12, 2022): C1 & C4.

[Note: ellipses added.]

(Note: the online version of the story was updated Nov. 15, 2022, and has the title “Cuban Boy’s Odyssey Is Revisited.” Where the wording differs between versions, the passages quoted above follow the online version.)

Progressives Want Us to “Reduce Consumption“ Because “They Believe Humans Are a Menace to the Earth”

(p. A15) Replacing all gasoline-powered cars with electric vehicles won’t be enough to prevent the world from overheating. So people will have to give up their cars. That’s the alarming conclusion of a new report from the University of California, Davis and “a network of academics and policy experts” called the Climate and Community Project.

The report offers an honest look at the vast personal, environmental and economic sacrifices needed to meet the left’s net-zero climate goals. Progressives’ dirty little secret is that everyone will have to make do with much less—fewer cars, smaller houses and yards, and a significantly lower standard of living.

. . .

The report concludes that the auto sector’s “current dominant strategy,” which involves replacing gasoline-powered vehicles with EVs without decreasing car ownership and use, “is likely incompatible” with climate activists’ goal to keep the planet from warming by more than 1.5 degrees Celsius compared with preindustrial times. Instead, the report recommends government policies that promote walking, cycling and mass transit.

. . .

Progressives’ ultimate goal is to reduce consumption—and living standards—because they believe humans are a menace to the Earth.

For the full commentary, see:

Allysia Finley. “The Climate Crusaders Are Coming for Electric Cars Too.” The Wall Street Journal (Friday, Feb. 13, 2023): A15.

(Note: ellipses added.)

(Note: the online version of the commentary has the date February 12, 2023, and has the same title as the print version.)

The U.C. Davis report mentioned above that urges our return to the dark ages is:

Riofrancos, Thea, Alissas Kendall, Matthew Haugen, Batul Hassan, and Xan Lillehei. “Achieving Zero Emissions with More Mobility and Less Mining.” U.C. Davis: The Climate and Community Project, Jan. 2023.

Communist China Fails Again at Flailing Efforts to Centrally Plan Fertility

(p. 1) In China, a country that limits most couples to three children, one province is making a bold pitch to try to get its citizens to procreate: have as many babies as you want, even if you are unmarried.

The initiative, which came into effect this month, points to the renewed urgency of China’s efforts to spark a baby boom after its population shrank last year for the first time since a national famine in the 1960s.

. . .

Many young Chinese adults, who themselves were born during China’s draconian one-child policy, are pushing back on the government’s inducements to have babies in a country that is among the most expensive in the world to raise a child.

. . .

(p. 12) Efforts by the ruling Communist Party to raise fertility rates — by permitting all couples to have two children in 2016, then three in 2021 — have struggled to gain traction. The new policy in Sichuan drew widespread attention because it essentially disregards birth limits altogether, showing how the demographic crisis is nudging the party to slowly relinquish its iron grip over the reproductive rights of its citizens.

“The two-child policy failed. The three-child policy failed,” said Yi Fuxian, a researcher at the University of Wisconsin-Madison who has studied Chinese population trends. “This is the natural next step.”

Sichuan, the country’s fifth-largest province with 84 million people, lifted all limits on the number of children that residents can register with the local government, . . .

For the full story, see:

Nicole Hong and Zixu Wang. “Public Is Wary Of China’s Push For Baby Boom.” The New York Times, First Section (Sunday, February 26, 2023): 1 & 12.

(Note: ellipses added.)

(Note: the online version of the story has the same date as the print version, and has the title “Desperate for Babies, China Races to Undo an Era of Birth Limits. Is It Too Late?”)

Lancet Editorial Praised Chinese Communists’ Covid Policy of “Restricting Public Freedoms”

(p. A17) China’s zero-Covid policies have recently come under criticism from public-health leaders—including those at the World Health Organization—who once held them up as a model for the West.

“China’s success rests largely with a strong administrative system that it can mobilise in times of threat, combined with the ready agreement of the Chinese people to obey stringent public health procedures,” the Lancet editorialized on March 7, 2020. Western countries, it added, “must abandon their fears of the negative short-term public and economic consequences that may follow from restricting public freedoms as part of more assertive infection control measures.”

That hasn’t worn well. The negative social and economic consequences of lockdowns in the West—from learning losses and destroyed small businesses to alcoholism and drug abuse—weren’t “short-term.” Nor were China’s draconian zero-Covid policies, which three years later are only slowly being eased.

For the full commentary, see:

Allysia Finley. “LIFE SCIENCE; Western Scientists Cheered On China’s Covid Repression.” The Wall Street Journal (Monday, Dec. 12, 2022): A17.

(Note: the online version of the commentary has the date December 11, 2022, and has the same title as the print version.)

Due to Xi’s Communists, China’s “Depressed” Tech Entrepreneurs Spend “Their Time Hiking, Golfing and Drinking”

(p. B1) For decades, China’s business class had an unspoken contract with the Communist Party: Let us make money and we’ll turn a blind eye to how you use your power.

Like most Chinese people, they bought into the party’s argument that its one-party rule provides more efficient governance.

Now, the tacit agreement that entrepreneurs had come to count on is dissolving in front of their eyes.

. . .

(p. B5) “Under the leadership of this dictator, our great country is falling into an abyss,” said a hardware tech executive in Shenzhen. “But you can’t do anything about it. It pains and depresses me.”

Despite many conversations over the years, we never talked about politics. I was surprised when he called after the party congress to talk about his “political depression.” He said he used to be very nationalistic, believing that the Chinese were among the smartest and hardest-working people in the world. Now, he and many of his friends spend most of their time hiking, golfing and drinking. “We’re too depressed to work,” he said.

Until a year ago, his start-up was doing so well that he was planning to take it public. Then he lost a big chunk of his revenues, and his new hires sat idly with nothing to do when cities were locked down under the “zero-Covid” rules. He said now he had no choice but to lay off more than 100 people, sell his business and move his family to North America.

“Since the dark night has descended,” he said, “I’ll deal with it the dark night way.”

The tech entrepreneur from Beijing who texted me after the party congress recounted a chilling experience. In May, when there were rumors that Beijing could be locked down, he felt he could not tell his employees to leave work early and stock up on groceries. He was worried that he could be reported for spreading rumors — something that had gotten people detained by the police. He told them only that they should feel free to leave early if they had things to take care of.

This successful businessman is now applying to emigrate to a European country and the United States.

Just like many ordinary Chinese people, the executives I spoke to said they were horrified by the video of Hu Jintao, Mr. Xi’s predecessor as China’s top leader, being abruptly led out of the closing ceremony of the party congress. They did not accept the official government explanation that Mr. Hu had to leave early because of health issues.

If Mr. Xi could remove his predecessor like that, several of them said, he could do anything to anyone.

A well-connected investor in Beijing said his friends who were entrepreneurs now realized they could no longer remain indifferent to politics. At social gatherings, they have started discussing which countries to seek passports from, and how to move their assets offshore. At social gatherings, hosts are asking friends to surrender their phones to be kept in a separate place for fear of surveillance.

For the full commentary, see:

Li Yuan. “Xi Is Scaring Away China’s Business Elite.” The New York Times (Tuesday, November 8, 2022): B1 & B5.

(Note: ellipsis added.)

(Note: the online version of the commentary has the date November 7, 2022, and has the title “China’s Business Elite See the Country That Let Them Thrive Slipping Away.”)

Improvisational Ingenuity of Ukrainians “In Stark Contrast to the Slow, Plodding, Doctrinal” Russian Invaders

(p. A1) From the sinking of the Moskva, Russia’s Black Sea flagship, in April [2022] to the attack on a Russian air base in Crimea this month, Ukrainian troops have used American and other weapons in ways few expected, the experts and Defense Department officials say.

By mounting missiles onto trucks, for instance, Ukrainian forces have moved them more quickly into firing range. By putting rocket systems on speedboats, they have increased their naval warfare ability. And to the astonishment of weapons experts, Ukraine has continued to destroy Russian targets with slow-moving Turkish-made Bayraktar attack drones and inexpensive, plastic aircraft modified to drop grenades and other munitions.

“People are using the MacGyver metaphor,” said Frederick B. Hodges, a former top U.S. Army commander in Europe, in a reference to the 1980s TV show in which the title character uses simple, improvised contraptions to get himself out of sticky situations.

. . .

(p. A10) . . ., the engineering ingenuity of the Ukrainians lies in stark contrast to the slow, plodding, doctrinal nature of the Russian advance.

In the attack on the Moskva, for example, the Ukrainians developed their own anti-ship missile, called the Neptune, which they based on the design of an old Soviet anti-ship missile, but with substantially improved range and electronics. They appear to have mounted the Neptune missiles onto one or more trucks, according to one senior American official, and moved them within range of the ship, which was around 75 miles from Odesa. The striking of the Moskva was, in essence, the Neptune’s proof of concept; it was the first time the new Ukrainian weapon was used in an actual war, and it took down Russia’s flagship in the Black Sea.

“With the Moskva, they MacGyvered a very effective anti-ship system that they put on the back of a truck to make it mobile and move it around,” General Hodges, who is now a senior adviser at Human Rights First, said in an interview.

. . .

A senior Pentagon official said Ukrainian forces had put American-supplied HARM anti-radiation missiles on Soviet-designed MiG-29 fighter jets — something that no air force had ever done. The American HARM missile, designed to seek and destroy Russian air defense radar, is not usually compatible with the MiG-29 or the other fighter jets in Ukraine’s arsenal.

Ukraine managed to rejigger targeting sensors to allow pilots to fire the American missile from their Soviet-era aircraft. “They have actually successfully integrated it,” the senior official told reporters during a Pentagon briefing. He spoke on the condition of anonymity per Biden administration rules.

. . .

. . . Ukraine conducted the first of the recent strikes in Crimea — a series of blasts at the Saki military airfield on Aug. 9 [2022] — without notifying American and other Western allies in advance, officials said.

“It’s all homegrown,” the official said, . . .

For the full story, see:

Helene Cooper and Eric Schmitt. “Ukraine Forces ‘MacGyvering’ Their Arsenal.” The New York Times (Monday, August 29, 2022): A1 & A10.

(Note: ellipses, and bracketed years, added.)

(Note: the online version of the story has the date Aug. 28, 2022, and has the title “The ‘MacGyvered’ Weapons in Ukraine’s Arsenal.”)

Initially Socialist Israeli Kibbutzim Gradually Embraced Entrepreneurial Capitalism

(p. C4) Today, in a break with . . . [its] communal past, Ms. Barnea’s kibbutz is farming for profit, and its main cash crop is medical marijuana. She recently retired from managing the greenhouse that grows the drug.

The shift at Kibbutz Beit HaEmek is just the latest sign of how much Israel’s kibbutzim are changing, as both Israel and the kibbutz movement move away from their socialist roots to become more entrepreneurial and profit-driven.

“We have to survive,” said Ms. Barnea, now 64, walking around the greenhouse as the smell of marijuana wafted past.

. . .

Facing a bleak financial future, young people abandoned the kibbutzim in the 1990s. Meanwhile, Israel’s vibrant technology sector took off, providing an additional pull away from the communes.

To reverse the exodus, Israel’s kibbutzim dismantled much of their socialist model. In 1995, Kibbutz Merom HaGolan became the first to go through a so-called privatization process, paying members salaries on a scale.

Today, most kibbutzim have undergone some form of privatization. Many members now earn salaries outside the kibbutz but pay taxes for the community’s upkeep. New members can take out mortgages with banks and buy land on the kibbutz for their homes.

. . .

Only about 40 kibbutzim still share resources and give equal allowances as envisioned in the original model. Most of these communities had created successful businesses that helped them maintain the communal way of living.

One such community is Kibbutz Sdot Yam, on Israel’s central coast between Tel Aviv and Haifa. In the 1980s, the kibbutz opened a factory that constructed quartz surfaces for tables and floors. Despite that venture’s success, the kibbutz is now considering whether to allow members—most of whom work outside the community—to earn their own salaries, rather than sharing them with the commune, said Doron Stansill, a 47-year-old member.

For the full essay, see:

Rory Jones. “The Kibbutz in a Capitalist Israel.” The Wall Street Journal (Saturday, Oct. 14, 2017 ): C4.

(Note: ellipses added.)

(Note: the online version of the essay has the date Oct. 13, 2017 , and has the title “The Kibbutz Movement Adapts to a Capitalist Israel.”)