Books – Page 111 – artdiamondblog.com

Patents Turned Steam from Toy to Engine

Source of book image: http://img2.imagesbn.com/p/9781400067053_p0_v1_s260x420.JPG

(p. 20) The obvious audience for Rosen’s book consists of those who hunger to know what it took to go from Heron of Alexandria’s toy engine, created in the first century A.D., to practical and brawny beasts like George and Robert Stephenson’s Rocket, which kicked off the age of steam locomotion in 1829. But Rosen is aiming for more than a fan club of steam geeks. The “most powerful idea” of his title is not an early locomotive: “The Industrial Revolution was, first and foremost, a revolution in invention,” he writes, “a radical transformation in the process of invention itself.” The road to Rocket was built with hundreds of innovations large and small that helped drain the mines, run the mills, and move coal and then people over rails.
. . .
Underlying it all, Rosen argues, was the recognition that ideas themselves have economic value, which is to say, this book isn’t just gearhead wonkery, it’s legal wonkery too. Abraham Lincoln, wondering why Heron’s steam engine languished, claimed that the patent system “added the fuel of interest to the fire of genius.” Rosen agrees, offering a forceful argument in the debate, which has gone on for centuries, over whether patents promote innovation or retard it.
Those who believe passionately, as Thomas Jefferson did, that inventions “cannot, in nature, be a subject of property,” are unlikely to be convinced. Those who agree with the inventors James Watt and Richard Arkwright, who wrote in a manuscript that “an engineer’s life without patent is not worthwhile,” will cheer. Either way, Rosen’s presentation of this highly intellectual debate will reward even those readers who never wondered how the up-and-down chugging of a piston is converted into consistent rotary motion.

For the full review, see:
JOHN SCHWARTZ. “Steam-Driven Dreams.” The New York Times (Sun., August 29, 2010): 20.
(Note: ellipsis added; italicized words in original.)
(Note: the online version of the review has the date August 26, 2010.)

The book under review, is:
Rosen, William. The Most Powerful Idea in the World: A Story of Steam, Industry, and Invention. New York: Random House, 2010.

After Failing to Enslave Indians, Starving Jamestown Colonists Ate 14-Year-Old Girl

“A facial reconstruction of a 14-year-old girl whose skull shows signs that her remains were used for food after her death and burial.” Source of caption and image: online version of the NYT article quoted and cited below.

Acemoglu and Robinson in the long, but thought-provoking, opening chapter of their Why Nations Fail book, discuss starvation at the Jamestown colony. Only they don’t mainly attribute it to a harsh winter or a slow rescue from England, as does the article quoted below (it is from the New York Times, after all).
Economists Acemoglu and Robinson (p. 23) instead criticize the colony’s initial plan to thrive by enslaving natives to bring them gold and food. Eventually John Smith made the bold suggestion that the colonists should try to work to produce something to eat or to trade. The rulers of the colony ignored Smith, resulting in starvation and cannibalism.

(p. A11) Archaeologists excavating a trash pit at the Jamestown colony site in Virginia have found the first physical evidence of cannibalism among the desperate population, corroborating written accounts left behind by witnesses. Cut marks on the skull and skeleton of a 14-year-old girl show that her flesh and brain were removed, presumably to be eaten by the starving colonists during the harsh winter of 1609.

The remains were excavated by archaeologists led by William Kelso of Preservation Virginia, a private nonprofit group, and analyzed by Douglas Owsley, a physical anthropologist at the National Museum of Natural History in Washington. The skull bears tentative cuts to the forehead, followed by four strikes to the back of the head, one of which split the skull open, according to an article in Smithsonian magazine, where the find was reported Wednesday.
It is unclear how the girl died, but she was almost certainly dead and buried before her remains were butchered. According to a letter written in 1625 by George Percy, president of Jamestown during the starvation period, the famine was so intense “thatt notheinge was Spared to mainteyne Lyfe and to doe those things which seame incredible, as to digge upp deade corpes outt of graves and to eate them.”

For the full story, see:
NICHOLAS WADE. “Girl’s Bones Bear Signs of Cannibalism by Starving Virginia Colonists.” The New York Times (Thurs., May 2, 2013): A11.
(Note: ellipsis added.)
(Note: the online version of the story has the date May 1, 2013.)

The Acemoglu book mentioned above is:
Acemoglu, Daron, and James Robinson. Why Nations Fail: The Origins of Power, Prosperity, and Poverty. New York: Crown Business, 2012.

“Human remains from the Jamestown colony site in Virginia bearing evidence of cannibalism.” Source of caption and photo: online version of the NYT article quoted and cited above.

Moore’s Law: Inevitable or Intel?

I believe that Moore’s Law remained true for a long time, not because it was inevitable, but because an exemplary company worked very hard and effectively to make it true.

(p. 159) In brief, Moore’s Law predicts that computing chips will shrink by half in size and cost every 18 to 24 months. For the past 50 years it has been astoundingly correct.

It has been steady and true, but does Moore’s Law reveal an imperative in the technium? In other words is Moore’s Law in some way inevitable? The answer is pivotal for civilization for several reasons. First, Moore’s Law represents the acceleration in computer technology, which is accelerating everything else. Faster jet engines don’t lead to higher corn yields, nor do better lasers lead to faster drug discoveries, but faster computer chips lead to all of these. These days all technology follows computer technology. Second, finding inevitability in one key area of technology suggests invariance and directionality may be found in the
rest of the technium.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.

The Eccentric History of How Bureaucratic Paper-Pushing Drives Clerks Crazy

Source of book image: http://d.gr-assets.com/books/1360928417l/15904345.jpg

(p. C4) If paperwork studies have an unofficial standard-bearer and theoretician, it’s Mr. Kafka. In “The Demon of Writing” he lays out a concise if eccentric intellectual history of people’s relationship with the paperwork that governs (and gums up) so many aspects of modern life. The rise of modern bureaucracy is a well-established topic in sociology and political science, where it is often related as a tale of increasing order and rationality. But the paper’s-eye view championed by Mr. Kafka tells a more chaotic story of things going wrong, or at least getting seriously messy.

It’s an idea that makes perfect sense to any modern cubicle dweller whose overflowing desk stands as a rebuke to the utopian promise of the paperless office. But Mr. Kafka traces the modern age of paperwork to the French Revolution and the Declaration of the Rights of Man, which guaranteed citizens the right to request a full accounting of the government. An explosion of paper followed, along with jokes, gripes and tirades against the indignity of rule by paper-pushing clerks, a fair number of whom, judging from the stories in Mr. Kafka’s book, went mad.

For the full story, see:
JENNIFER SCHUESSLER. “The Paper Trail Through History.” The New York Times (Mon., December 17, 2012): C1 & C4.
(Note: the online version of the story has the date December 16, 2012.)

Kafka’s book, mentioned above, is:
Kafka, Ben. The Demon of Writing: Powers and Failures of Paperwork. Cambridge, Mass.: Zone Books, 2012.

“Ben Kafka, author of “The Demon of Writing: Powers and Failures of Paperwork.”” Source of caption and photo: online version of the NYT article quoted and cited above.

Early Societies Were Violent, Superstitious and Unfair

(p. 89) Human nature is malleable. We use our minds to change our values, expectations, and definition of ourselves. We have changed our nature since our hominin days, and once changed, we will continue to change ourselves even more. Our inventions, such as language, writing, law, and science, have ignited a level of progress that is so fundamental and embedded in the present that we now naively expect to see similar good things in the past as well. But much of what we consider “civil” or even “humane” was absent long ago. Early societies were not peaceful but rife with warfare. One of the most common causes of adult death in tribal societies was to be declared a witch or evil spirit. No rational evidence was needed for these superstitious accusations. Lethal atrocities for infractions within a clan were the norm; fairness, as we might think of it, did not extend outside the immediate tribe. Rampant inequality among genders and physical advantage for the strong guided a type of justice few modern people would want applied to them.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.

Edison, Not Muybridge, Remains the Father of Hollywood

Source of book image: online version of the WSJ review quoted and cited below.

(p. A13) Wish it though we might, this strangely off-center Briton isn’t really the Father of Hollywood, nor even a distant progenitor of “Avatar.” The famous time-lapse images that he took for Stanford, proving that a horse does take all four hoofs off the ground while galloping–and the tens of thousands of photographs that he went on to make of birds flying and people sneezing or bending over and picking things up–were soon so comprehensively overtaken by newer technologies (lenses, shutters, celluloid) that his stature as a proto-movie-maker was soon reduced to a way-station. His contribution was technically interesting but hardly seminal at all. The tragic reality is that Thomas Edison, with whom Muybridge was friendly enough to propose collaboration, retains the laurels–though, as Mr. Ball points out with restrained politeness, Muybridge might have fared better had he been aware of Edison’s reputation for “borrowing the work of others and not returning it.”

For the full review, see:
SIMON WINCHESTER. “BOOKSHELF; Lights, Camera, Murder; The time-lapse photos Muybridge took in the 19th century were technically innovative, but they didn’t make him the Father of Hollywood.” The Wall Street Journal (Thurs., February 6, 2013): A13.
(Note: the online version of the review has the date February 6, 2013.)

The book under review is:
Ball, Edward. The Inventor and the Tycoon: A Gilded Age Murder and the Birth of Moving Pictures. New York: Doubleday, 2013.

Tesla CTO Straubel Likes Biography of Tesla

J.B. Straubel, Chief Technology Officer of Tesla Motors. Source of photo: online version of the NYT article quoted and cited below.

(p. 2) J. B. Straubel is a founder and the chief technical officer of Tesla Motors in Palo Alto, Calif. The company makes electric vehicles that some compare to Apple products in terms of obsessive attention to design, intuitive user interface and expense.

READING I like to read biographies of interesting people, mostly scientists and engineers. Right now, it’s “Steve Jobs,” by Walter Isaacson. One of my favorites biographies was “Wizard: The Life and Times of Nikola Tesla,” by Marc Seifer, which I read even before Tesla Motors started.
. . .
WATCHING I really like the movie “October Sky.” It’s about a guy who grew up in a little coal-mining town around the time of Sputnik. He fell in love with the idea of building rockets and the movie follows him through his high school years when he’s building rockets and eventually he ends up becoming an engineer at NASA. I watch it every year or so. It’s inspirational. I always come out of it wanting to work harder.

For the full interview, see:
KATE MURPHY. “DOWNLOAD; J. B. Straubel.” The New York Times, SundayReview Section (Sun., April 7, 2013): 2.
(Note: ellipsis added; bold in original.)
(Note: the online version of the interview has the date April 6, 2013.)

Cities Provide Children “Options for Their Future”

(p. 85) As Suketu Mehta, author of Maximum City (about Mumbai), says, “Why would anyone leave a brick house in the village with its two mango trees and its view of small hills in the East to come here?” Then he answers: “So that someday the eldest son can buy two rooms in Mira Road, at the northern edges of the city. And the younger one can move beyond that, to New Jersey. Discomfort is an investment.”
Then Mehta continues: “For the young person in an Indian village, the call of Mumbai isn’t just about money. It’s also about freedom.” Stewart Brand recounts this summation of the magnetic pull of cities by activist Kavita Ramdas: “In the village, all there is for a woman is to obey her husband and relatives, pound millet, and sing. If she moves to town, she can get a job, start a business, and get education for her children.” The Bedouin of Arabia were once seemingly the freest people on Earth, roaming the great Empty Quarter at will, under a tent of stars and no one’s thumb. But they are rapidly quitting their nomadic life and (p. 86) hustling into drab, concrete-block apartments in exploding Gulf-state ghettos. As reported by Donovan Webster in National Geographic, they stable their camels and goats in their ancestral village, because the bounty and attraction of the herder’s life still remain for them. The Bedouin are lured, not pushed, to the city because, in their own words: “We can always go into the desert to taste the old life. But this [new] life is better than the old way. Before there was no medical care, no schools for our children.” An eighty-year-old Bedouin chief sums it up better than I could: “The children will have more options for their future.”

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: italics, an bracketed “new,” in original.)

Paul Allen’s Account of the Founding of Microsoft

Source of book image: http://www.entrepreneur.com/dbimages/slideshow/idea-man-paul-allen.jpg

(p. C6) The first half of “Idea Man” sets forth Mr. Allen’s version of the Microsoft creation myth, depicting Mr. Gates as a petulant, ambitious and money-minded mogul-to-be and Mr. Allen as an underappreciated visionary. Pictures of them from the 1970s and early ’80s also tell this story, making Mr. Allen look like a hirsute, powerful older brother and Mr. Gates like a kid.
. . .
“Idea Man” is long overdue. It turns out to be as remote, yet as surpassingly strange, as its author, whose receipt of a diagnosis of Stage 4 non-Hodgkin’s lymphoma in 2009 has made it that much more important for him to tell his story. Though it is written in the smoothly proficient style of many a collaborator-assisted memoir, it is a book filled with wild extremes: breakthrough, breakup, power, indulgence, blue-sky innovation. And it winds up offering Mr. Allen’s guarded, partial answer to a universal question: what if you could make your wildest dreams come true?

For the full review, see:
JANET MASLIN. “BOOKS OF THE TIMES; The Reclusive Other Half of Microsoft’s Odd Couple Breaks His Silence.” The New York Times (Tues., April 19, 2011): C6.
(Note: ellipsis added.)
(Note: the online version of the review has the date April 18, 2011.)

The book under review is:
Allen, Paul. Idea Man: A Memoir by the Cofounder of Microsoft. New York: Portfolio, 2011.

Modern Cities Are “Successful Former Slums” that Allowed “Vibrant Economic Activity”

(p. 82) Babylon, London, and New York all had teeming ghettos of unwanted settlers erecting shoddy shelters with inadequate hygiene and engaging in dodgy dealings. Historian Bronislaw Geremek states that “slums constituted a large part of the urban landscape” of Paris in the Middle Ages. Even by the 1780s, when Paris was at its peak, nearly 20 percent of its residents did not have a “fixed abode”–that is, they lived in shacks. In a familiar complaint about medieval French cities, a gentleman from that time noted: “Several families inhabit one house. A (p. 83) weaver’s family may be crowded into a single room, where they huddle around a fireplace.” That refrain is repeated throughout history. A century ago Manhattan was home to 20,000 squatters in self-made housing. Slab City alone, in Brooklyn (named after the use of planks stolen from lumber mills), contained 10,000 residents in its slum at its peak in the 1880s. In the New York slums, reported the New York Times in 1858, “nine out of ten of the shanties have only one room, which does not average over twelve feet square, and this serves all the purposes of the family.”
San Francisco was built by squatters. As Rob Neuwirth recounts in his eye-opening book Shadow Cities, one survey in 1855 estimated that “95 percent of the property holders in [San Francisco] would not be able to produce a bona fide legal title to their land.” Squatters were everywhere, in the marshes, sand dunes, military bases. One eyewitness said, “Where there was a vacant piece of ground one day, the next saw it covered with half a dozen tents or shanties.” Philadelphia was largely settled by what local papers called “squatlers.” As late as 1940, one in five citizens in Shanghai was a squatter. Those one million squatters stayed and kept upgrading their slum so that within one generation their shantytown became one of the first twenty-first-century cities.
That’s how it works. This is how all technology works. A gadget begins as a junky prototype and then progresses to something that barely works. The ad hoc shelters in slums are upgraded over time, infrastructure is extended, and eventually makeshift services become official. What was once the home of poor hustlers becomes, over the span of generations, the home of rich hustlers. Propagating slums is what cities do, and living in slums is how cities grow. The majority of neighborhoods in almost every modern city are merely successful former slums. The squatter cities of today will become the blue-blood neighborhoods of tomorrow. This is already happening in Rio and Mumbai today.
Slums of the past and slums of today follow the same description. The first impression is and was one of filth and overcrowding. In a ghetto a thousand years ago and in a slum today shelters are haphazard and dilapidated. The smells are overwhelming. But there is vibrant economic activity.

Source:
Kelly, Kevin. What Technology Wants. New York: Viking Adult, 2010.
(Note: italics, and bracketed “San Francisco” in original.)

How Electricity Matters for Life

Source of book image:
http://media.npr.org/assets/bakertaylor/covers/t/the-spark-of-life/9780393078039_custom-86637e64da2201ed3081e0f26f40e0d139cbbf9d-s6-c10.jpg

(p. C9) Top-drawer scientists always are excited about their field, but many have difficulty conveying this to a general audience. Not so Frances Ashcroft. She is a distinguished physiologist at Oxford University whose work has provided crucial insight into how insulin secretion is connected to electrical activity in cells. Her research has meant that children born with one form of diabetes can control it using oral medication instead of regular and painful insulin injections.

After Ms. Ashcroft made her breakthrough in 1984, she felt as if she were “dancing in the air, shot high into the sky on the rocket of excitement with the stars exploding in vivid colours all around me,” she writes in her engaging and informative “The Spark of Life: Electricity in the Human Body.” Even today, thinking of it “sends excitement fizzing through my veins.”
Like so much else in our bodies, insulin secretion depends on crucial proteins in the cell walls that regulate the flow of ions (electrically charged atoms or molecules) between the interior of the cell and the fluids that surround it. The ions, mostly sodium, potassium and calcium, literally provide “the spark of life.” Ms. Ashcroft uses her research into cellular “ion channels” as an overture to a rich and stimulating account of how electricity and the varied ways in which animals and plants produce it explain so much of evolutionary biology.
. . .
. . . all of Ms. Ashcroft’s themes and variations represent facets of the same underlying ionic mechanism. In describing its wonders, she has produced a gem that sparkles.

For the full review, see:
WILLIAM BYNUM. “Singing the Body Electric.” The Wall Street Journal (Sat., September 29, 2012): C9.
(Note: ellipses added.)
(Note: the online version of the review has the date September 28, 2012.)

The book under review, is:
Ashcroft, Frances. The Spark of Life: Electricity in the Human Body. New York: W. W. Norton & Company, 2012.