A Rising Tax Gathers No Rolling Stone

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Source of book image: http://1.bp.blogspot.com/-Nhhn-YcP9IY/TjkQHfGGEeI/AAAAAAAAAVA/_jKMGRBm9Ac/s1600/life-keith-richards.jpg

(p. 289) The tax rate in the early ’70s on the highest earners was 83 percent, and that went up to 98 percent for investments and so-called unearned income. So that’s the same as being told to leave the country. … The last thing I think the powers that be expected when they hit us with the super-super tax is that we’d say, fine, we’ll leave. We’ll be another one not paying tax to you. They just didn’t factor that in. It made us bigger than ever, and it produced Exile on Main St., which was maybe the best thing we did. They didn’t believe we’d be able to continue as we were if we didn’t live in England. And in all honesty, we were very doubtful too. We didn’t know if we would make it, but if we didn’t try, what would we do? Sit in England and they’d give us a penny out of every pound we earned? We had no desire to be closed down. And so we upped and went to France.

Source:
Richards, Keith. Life. New York: Little, Brown and Company, 2010.
(Note: I first saw the quote on the back cover of: Journal of Political Economy 119, no. 1 (Feb. 2011).)
(Note: ellipsis added.)

Global Warming Expands Range of Brown Argus Butterfly

BrownArgusButterfly2012-09-03.jpg “The brown argus butterfly has expanded its range in England.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. D3) A butterfly species in England is expanding its range, thanks to climate change.

In the current issue of Science, researchers at the University of York report that the brown argus butterfly has spread its reach in England northward by about 50 miles over 20 years as a warmer climate allows its caterpillars to feed off wild geranium plants, which are widespread in the countryside.

For the full story, see:
SINDYA N. BHANOO. “OBSERVATORY; A Butterfly Takes Wing on Climate Change.” The New York Times (Tues., May 29, 2012): D3.
(Note: the online version of the article has the date May 24, 2012.)

The results summarized above are reported to the scientific community in:
Chen, Ching, Jane K. Hill, Ralf Ohlemüller, David B. Roy, and Chris D. Thomas. “Report; Rapid Range Shifts of Species Associated with High Levels of Climate Warming.” Science 333, no. 6045 (August 19, 2011): 1024-1026.

How a Group of “Natural Philosophers” Created Science in a London “Full of Thieves, Murderers and Human Waste”

clockworkuniverseBK2012-09-01.jpg

Source of book image: http://www.edwarddolnick.net/images/clockworkuniverse-cover.jpg

(p. 19) London before the mid-1600s was a general calamity. The streets were full of thieves, murderers and human waste. Death was everywhere: doctors were hapless, adults lived to about age 30, children died like flies. In 1665, plague moved into the city, killing sometimes 6,000 people a week. In 1666, an unstoppable fire burned the city to the ground; the bells of St. Paul’s melted. Londoners thought that the terrible voice of God was “roaring in the City,” one witness wrote, and they would do best to accept the horror, calculate their sins, pray for guidance and await retribution.

In the midst of it all, a group of men whose names we still learn in school formed the Royal Society of London for the Improvement of Natural Knowledge. They thought that God, while an unforgiving judge, was also a mathematician. As such, he had organized the universe according to discernible, mathematical law, which, if they tried, they could figure out. They called themselves “natural philosophers,” and their motto was “Nullius in verba”: roughly, take no one’s word for anything. You have an idea? Demonstrate it, do an experiment, prove it. The ideas behind the Royal Society would flower into the Enlightenment, the political, cultural, scientific and educational revolution that gave rise to the modern West.
This little history begins Edward Dolnick’s “Clockwork Universe,” so the reader might think the book is about the Royal Society and its effects. But the Royal Society is dispatched in the first third of the book, and thereafter, the subject is how the attempt to find the mathematics governing the universe played out in the life of Isaac Newton.
. . .
To go from sinful “curiositas” to productive “curiosity,” from blind acceptance to open-eyed inquiry, from asking, “Why?” to answering, “How?” — this change, of all the world’s revolutions, must surely be the most remarkable.

For the full review, see:
ANN FINKBEINER. “Masters of the Universe.” The New York Times Book Review (Sun., March 27, 2011): 19.
(Note: the online version of the review has the date March 25, 2011, and had the title “What Newton Gave Us.”)

The full reference for the book under review, is:
Dolnick, Edward. The Clockwork Universe: Isaac Newton, the Royal Society, and the Birth of the Modern World. New York: HarperCollins Publishers, 2011.

EU Is “Infused with the Spirit of Yesterday’s Future”

ThatcherMargaretIronLady2012-09-02.jpg “Mrs. Thatcher at a Conservative Party Conference in 1982.” Source of caption and photo: online version of the WSJ commentary quoted and cited below.

(p. C2) . . . , it was Mrs. Thatcher . . . , a couple of years after she left office, who identified the problem with European construction. It was, she said, “infused with the spirit of yesterday’s future.” It made the “central intellectual mistake” of assuming that “the model for future government was that of a centralized bureaucracy.” As she concluded, “The day of the artificially constructed megastate is gone.”

For the full commentary, see:
CHARLES MOORE. “What Would The Iron Lady Do? She preached a gospel of self-discipline, free enterprise and national autonomy. As Europe implodes and the West’s economic woes mount, it’s time to re-examine Margaret Thatcher’s ambiguous legacy, writes Charles Moore.” The Wall Street Journal (Sat., December 17, 2011): C1-C2.
(Note: ellipses added.)

“People Were Being Infantilized and Made Dependent”

JohnsonBorisLondonMayor2012-08-20.jpg

Mayor of London Boris Johnson. Source of caption and photo: online version of the NYT article quoted and cited below.

(p. 16) While I was reading your book “Johnson’s Life of London,” in which you take readers on a tour of the city while discussing some of history’s most famous Londoners, I thought to myself, Being mayor of London can’t be that taxing if you could find time to write such a decent book.
The job of mayor of London is unbelievably taxing, particularly in the run-up to the Olympics. It just happens I write fast and always have done. Some people play the piano, some do Sudoku, some watch television, some people go out to dinner parties. I write books.
. . .
Do you remember the moment you knew that you were a Conservative?
When I was a 22- or 23-year-old reporter in a place called Wolverhampton. I got impatient with some of the stuff I saw going on about damp and mold, about who’s ultimately responsible for improving the ventilation in people’s houses. I felt that people were being infantilized and made dependent by the system and that the local Labour politicians had no interest in sorting it out, were content to harvest these people’s votes without improving their lives.
Wow. You were politically formed by mold.
It was the spores of damp, of mold forming on the walls in Wolverhampton.

For the full interview, see:
ANDREW GOLDMAN, interviewer. “TALK; Boris Johnson, Tory With an Attitude.” The New York Times Magazine (Sun., June 3, 2012): 16.
(Note: ellipsis added; bold in original.)

Johnson’s book is:
Johnson, Boris. Johnson’s Life of London: The People Who Made the City That Made the World. New York: Riverhead Books, 2012.

Riots, Arson and Looting Returned in Spite of “State Largesse Lavished on Tottenham”

TottenhamRiotFire2012-06-22.jpg “As unrest flared in the U.K. on Aug. 7, fire raged through a building in Tottenham, north London–an area also the scene of riots 26 years ago.” Source of caption and photo: online version of the WSJ article quoted and cited below.

(p. A8) LONDON–After furious race riots broke out in London’s Tottenham area 26 years ago, government and local authorities poured millions of pounds into the district and especially Broadwater Farm estate, a notorious housing project that was the epicenter of the 1985 unrest.

Yet last week, Tottenham returned to an unwelcome spotlight as the point of ignition for riots here–and this time the unrest spread far beyond the neighborhood, to other parts of London and distant cities like Birmingham and Manchester.
What started as a peaceful protest over the killing of a local man by police was quickly seized on as an excuse for looting, arson and other unruly behavior by roaming packs of people that gripped the country for days. The result as of Sunday night: 1,401 arrests nationwide and a debate over who is to blame and how to prevent it happening again.
Tottenham’s repeat appearance in the rioting shows the sometimes limited effectiveness of urban-regeneration programs that fail to tackle the deep-seated problems of poor communities. The state largesse lavished on Tottenham has resulted in better facilities and nicer surroundings, yet the area is still blighted by high unemployment, a thriving gang culture and social breakdown, according to official data.

For the full story, see:
GUY CHAZAN And ALISTAIR MACDONALD. “State Aid Failed to Stem U.K. Unrest; Tottenham, Site of Past Violence, Saw Renewed Clashes Despite Government Efforts to Boost the Area.” The Wall Street Journal (Mon., August 15, 2011): A8.

James Morrison Was a “Retailing Genius”

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Source of book image: online version of the WSJ review quoted and cited below.

(p. A13) Morrison was not an inventor-capitalist but a retailing genius, more Sam Walton than Steve Jobs. He catered to England’s growing consumer class by diversifying his wares and, in his ever-growing network of shops, introducing luxurious showrooms. He was a disciple of volume, seeking “high turnover, small profits, and quick returns.” He sent his traveling men not to find buyers, as was typical, but to find the best suppliers. Advantageously purchased in bulk, goods would sell themselves. Morrison’s buyers were specialists, anticipating the practices of later department stores. He kept his finger on the pulse of fashion and on “market making” events. Legendarily, he was never caught short of black crepe when a member of the royal family was ill. “The Duke of York has died most conveniently,” he once quipped while tallying profits.
The “Napoleon of shopkeepers” went on to found his own merchant bank and accumulate a prodigious investment portfolio, much of it in American bonds. Strategic lending to broke aristocrats greased Morrison’s way into Parliament, where he served as a “radical Whig,” championing political reform and free trade.
. . .
. . . Morrison conducted both his retailing and his banking business with impeccable transparency. The investments he sold were honestly structured, and the risks he ran were his own, backed by sufficient collateral. Morrison’s was an era before bailouts, an era of some moral luck but little moral hazard. Markets rose and fell with reasonably predictable effects. For him and many of his contemporaries, credit remained a personal matter of the highest consequence. In this, alas, a character such as Morrison now seems more alien than familiar.

For the full review, see:

JEFFREY COLLINS. “BOOKSHELF; King of the Shopkeepers; The lessons of a merchant prince and a brilliant retailer whose wool, linen, silk, thread and lace flew off the shelves.” The Wall Street Journal (Mon., March 5, 2012): A13.

(Note: ellipses added.)

The book under review is:
Dakers, Caroline. A Genius for Money: Business, Art and the Morrisons. New Haven, CT: Yale University Press, 2012.

In 1800 the Life of a Peasant Was Not Pleasant

(p. 12) There are people today who think life was better in the past. They argue that there was not only a simplicity, tranquility, sociability and spirituality about life in the distant past that has been lost, but a virtue too. This rose-tinted nostalgia, please note, is generally confined to the wealthy. It is easier to wax elegiac for the life of a peasant when you do not have to use a long-drop toilet. Imagine that it is 1800, somewhere in Western Europe or eastern North America. The family is gathering around the hearth in the (p. 13) simple timber-framed house. Father reads aloud from the Bible while mother prepares to dish out a stew of beef and onions. The baby boy is being comforted by one of his sisters and the eldest lad is pouring water from a pitcher into the earthenware mugs on the table. His elder sister is feeding the horse in the stable. Outside there is no noise of traffic, there are no drug dealers and neither dioxins nor radioactive fall-out have been found in the cow’s milk. All is tranquil; a bird sings outside the window.
Oh please! Though this is one of the better-off families in the village, father’s Scripture reading is interrupted by a bronchitic cough that presages the pneumonia that will kill him at 53 – not helped by the wood smoke of the fire. (He is lucky: life expectancy even in England was less than 40 in 1800.) The baby will die of the smallpox that is now causing him to cry; his sister will soon be the chattel of a drunken husband. The water the son is pouring tastes of the cows that drink from the brook. Toothache tortures the mother. The neighbour’s lodger is getting the other girl pregnant in the hayshed even now and her child will be sent to an orphanage. The stew is grey and gristly yet meat is a rare change from gruel; there is no fruit or salad at this season. It is eaten with a wooden spoon from a wooden bowl. Candles cost too much, so firelight is all there is to see by. Nobody in the family has ever seen a play, painted a picture or heard a piano. School is a few years of dull Latin taught by a bigoted martinet at the vicarage. Father visited the city once, but the travel cost him a week’s wages and the others have never travelled more than fifteen miles from home. Each daughter owns two wool dresses, two linen shirts and one pair of shoes. Father’s jacket cost him a month’s wages but is now infested with lice. The children sleep two to a bed on straw mattresses on the floor. As for the bird outside the window, tomorrow it will be trapped and eaten by the boy.

Source:
Ridley, Matt. The Rational Optimist: How Prosperity Evolves. New York: Harper, 2010.

Justice for He Who Taxed Unjustly

(p. 444) At the height of the agricultural crisis, the British government under the Liberals did an odd thing. It invented a tax designed to punish a class of people who were already suffering severely and had done nothing in particular to cause the current troubles. The class was large landowners. The tax was death duties. Life was about to change utterly for thousands of people, including our own Mr Marsham.
The designer of the new tax was Sir William George Granville Venables Vernon Harcourt, the chancellor of the exchequer, a man who seems not to have been liked much by anyone at any point in his life, including his own family. Known familiarly, if not altogether affectionately, as ‘Jumbo’ because of his magnificent rotundity, Harcourt was an unlikely persecutor of the landed classes since he was one of them himself. The Harcourt family home was Nuneham Park in Oxfordshire, which we have visited in this book already. Nuneham, you may remember, was where an earlier Harcourt reconfigured the estate but failed to recollect where the old village well had been, fell into it and drowned. For as long as there had been (p. 445) Tories, the Harcourts had numbered themselves among them, so William’s joining of the Liberals was seen within his family as the darkest treachery. Even Liberals were startled by his tax. Lord Rosebery, the prime minister (who was himself a big landowner), wondered if some relief should at least be granted in those cases where two inheritors died in quick succession. It would be harsh, Rosebery thought, to tax an estate a second time before the legatee had had a chance to rebuild the family finances. Harcourt, however, refused all appeals for concessions.
That Harcourt stood almost no chance of inheriting his own family property no doubt coloured his principles. In fact, to his presumed surprise, he did inherit it when his elder brother’s son died suddenly, but heirlessly, in the spring of 1904. Harcourt didn’t get to enjoy his good fortune long, however. He expired six months later himself, which meant that his heirs were among the first to be taxed twice over in exactly the way that Rosebery had feared and he had dismissed. Life doesn’t often get much neater than that.

Source:
Bryson, Bill. At Home: A Short History of Private Life. New York: Doubleday, 2010.

Karl Marx “Had Engels Embezzle Money for Him from His Father’s Firm”

(p. 419) One of the few figures who actively sympathized with the plight of the poor was also one of the most interestingly improbable. Friedrich Engels came to England at the age of just twenty-one in 1842 to help run his father’s textile factory in Manchester. The firm, Ermen & Engels, manufac-(p. 420)tured sewing thread. Although young Engels was a faithful son and a reasonably conscientious businessman – eventually
he became a partner – he also spent a good deal of his time modestly but persistently embezzling funds to support his friend and collaborator Karl Marx in London.
It would be hard to imagine two more improbable founders for a movement as ascetic as Communism. While earnestly desiring the downfall of capitalism, Engels made himself rich and comfortable from all its benefits. He kept a stable of fine horses, rode to hounds at weekends, enjoyed the best wines, maintained a mistress, hobnobbed with the elite of Manchester at the fashionable Albert Club – in short, did everything one would expect of a successful member of the gentry. Marx, meanwhile, constantly denounced the bourgeoisie but lived as bourgeois a life as he could manage, sending his daughters to private schools and boasting at every opportunity of his wife’s aristocratic background.
Engels’s patient support for Marx was little short of wondrous. In that milestone year of 1851, Marx accepted a job as a foreign correspondent for the New York Daily Tribune, but with no intention of actually writing any articles. His English wasn’t good enough, for one thing. His idea was that Engels would write them for him and he would collect the fee, and that is precisely what happened. Even then, the income wasn’t enough to support his carelessly extravagant lifestyle, so he had Engels embezzle money for him from his father’s firm. Engels did so for years, at considerable risk to himself.

Source:
Bryson, Bill. At Home: A Short History of Private Life. New York: Doubleday, 2010.

Black Death Microbe Same as in Middle Ages But Now Does Much Less Harm

LondonMedievalMap2011-11-07.jpg

Source of map: online version of the NYT article quoted and cited below.

If the Black Death microbe is the same today as in the Middle Ages, maybe the difference in effects is partly due to our better nutrition, health, hygiene, and housing?

(p. D4) The agent of the Black Death is assumed to be Yersinia pestis, the microbe that causes bubonic plague today. But the epidemiology was strikingly different from that of modern outbreaks. Modern plague is carried by fleas and spreads no faster than the rats that carry them can travel. The Black Death seems to have spread directly from one person to another.

Victims sometimes emitted a deathly stench, which is not true of plague victims today. And the Black Death felled at least 30 percent of those it inflicted, whereas a modern plague in India that struck Bombay in 1904, before the advent of antibiotics, killed only 3 percent of its victims.
. . .
If Yersinia pestis was indeed the cause of the Black Death, why were the microbe’s effects so different in medieval times? Its DNA sequence may hold the answer. Dr. Poinar’s team has managed to reconstruct a part of the microbe’s genetic endowment. Yersinia pestis has a single chromosome, containing the bulk of its genes, and three small circles of DNA known as plasmids.
The team has determined the full DNA sequence of the plasmid known as pPCP1 from the East Smithfield cemetery. But, disappointingly, it turns out to be identical to the modern-day plasmid, so it explains none of the differences in the microbe’s effects.

For the full story, see:
NICHOLAS WADE. “Hunting for a Mass Killer in Medieval Graveyards.” The New York Times (Tues., August 30, 2011): D4.
(Note: ellipsis added.)
(Note: the online version of the article is dated August 29, 2011.)