Empathy Is “a Poor Moral Guide”

(p. C4) “Against Empathy” is an invigorating, relevant and often very funny re-evaluation of empathy, one of our culture’s most ubiquitous sacred cows, which in Mr. Bloom’s view should be gently led to the abattoir. He notes that there are no less than 1,500 books listed on Amazon with “empathy” in the title or subtitle. In politics, practically no higher value exists than being empathetic: Think of the words “I feel your pain” coming from Bill Clinton through a strategically gnawed lip.
. . .
Mr. Bloom, a psychology professor at Yale, is having none of it. Empathy, he argues, is “a poor moral guide” in almost all realms of life, whether it’s public policy, private charity or interpersonal relationships. “Empathy is biased, pushing us in the direction of parochialism and racism,” he writes.
. . .
His point, . . . , is that empathy is untempered by reason, emanating from the murky bayou of the gut. He prefers a kind of rational compassion — a mixture of caring and detached cost-benefit analysis. His book is a systematic attempt to show why this is so.
To those who say empathy is essential to morality, he’d reply that morality has many sources. “Many wrongs” — like littering or cheating on your taxes — “have no distinct victims to empathize with.” Nor does it appear that the most empathetic people behave the most ethically. “There have been hundreds of studies, with children and adults,” he writes, “and overall the results are: meh.”

For the full review, see:
JENNIFER SENIOR . “Books of The Times; Have a Heart, but Be Careful Not to Lose Your Head.” The New York Times (Weds., December 7, 2016): C4.
(Note: ellipses added.)
(Note: the online version of the review has the date Dec. 6, 2016, and has the title “Books of The Times; Review: ‘Against Empathy,’ or the Right Way to Feel Someone’s Pain.”)

The book under review, is:
Bloom, Paul. Against Empathy: The Case for Rational Compassion. New York: Ecco, 2016.

The Case Against “Mindful Dishwashing”

(p. 9) I’m making a failed attempt at “mindful dishwashing,” the subject of a how-to article an acquaintance recently shared on Facebook. According to the practice’s thought leaders, in order to maximize our happiness, we should refuse to succumb to domestic autopilot and instead be fully “in” the present moment, engaging completely with every clump of oatmeal and decomposing particle of scrambled egg. Mindfulness is supposed to be a defense against the pressures of modern life, but it’s starting to feel suspiciously like it’s actually adding to them. It’s a special circle of self-improvement hell, striving not just for a Pinterest-worthy home, but a Pinterest-worthy mind.
Perhaps the single philosophical consensus of our time is that the key to contentment lies in living fully mentally in the present. The idea that we should be constantly policing our thoughts away from the past, the future, the imagination or the abstract and back to whatever is happening right now has gained traction with spiritual leaders and investment bankers, armchair philosophers and government bureaucrats and human resources departments.
. . .
So does the moment really deserve its many accolades? It is a philosophy likely to be more rewarding for those whose lives contain more privileged moments than grinding, humiliating or exhausting ones. Those for whom a given moment is more likely to be “sun-dappled yoga pose” than “hour 11 manning the deep-fat fryer.”
On the face of it, our lives are often much more fulfilling lived outside the present than in it.
. . .
Surely one of the most magnificent feats of the human brain is its ability to hold past, present, future and their imagined alternatives in constant parallel, . . .
. . .
What differentiates humans from animals is exactly this ability to step mentally outside of whatever is happening to us right now, and to assign it context and significance. Our happiness does not come so much from our experiences themselves, but from the stories we tell ourselves that make them matter.
. . .
So perhaps, rather than expending our energy struggling to stay in the Moment, we should simply be grateful that our brains allow us to be elsewhere.

For the full commentary, see:
RUTH WHIPPMAN. “Actually, Let’s Not Be in the Moment.” The New York Times, SundayReview Section (Sun., NOV. 27, 2016): 9.
(Note: ellipses added.)
(Note: the online version of the commentary has the date NOV. 26, 2016.)

The Octopus, Though Intelligent, Only Lives for Two Years

(p. C5) Around 600 million years ago there lived in the sea a small unprepossessing worm, virtually eyeless and brainless. For some reason this species split into two, thus seeding the vast zoological groupings of the vertebrates and the invertebrates. On one branch sit the mammals; on the other sit the molluscs (and many others). Among these two groups, two notable creatures eye each other warily: the human and the octopus. They have no common ancestor apart from that lowly worm, yet there is a strange affinity, a bond almost. For they are both evolutionary experiments in intelligence–pockets of genius in a vast ocean (sorry!) of biological mediocrity.
In “Other Minds,” Peter Godfrey-Smith, a philosopher at CUNY and an avid scuba diver, has given us a smoothly written and captivating account of the octopus and its brethren, as observed by humans. He celebrates the cephalopods: the octopus, the squid and the cuttlefish. He stresses their dissimilarity to us and other mammals, but he also wants us to appreciate what we have in common. Just as eyes have evolved independently in many lineages, so have intelligent minds. From those mindless worms, via two separate evolutionary paths, to the glories of consciousness and curiosity–we are brothers in big brains.
. . .
(p. C6) Mr. Godfrey-Smith mixes the scientific with the personal, giving us lively descriptions of his dives to “Octopolis,” a site off the east coast of Australia at which octopuses gather. There they make their dens in piles of scallop shells. He also reproduces some excellent photographs of the octopuses and other cephalopods he has observed in his submerged city. It is with a jolt, then, that he announces the average life span of the cephalopod: one to two years. That’s it: That marvelous complex body, the large brain, lively mind and amazing Technicolor skin–all over so quickly. There are boring little fish that live for 200 years, and the closely related nautilus can live for 20 years, but the octopus has only a year or two to enjoy its uniqueness. Mr. Godfrey-Smith speculates that the brevity results from a lifestyle that forces the animal to reach reproductive age as soon as possible, given the problem of predators such as whales or large fish.
Whatever the biological reason for such a brief life, it is a melancholy fact.
. . .
What is it like to be an octopus? It’s not easy to say, but I speculate soft, malleable, brimming with sensation, vivid, expressive, exciting, complicated, tragic and determined. They make good, if brief, use of their portion of consciousness. They must live by the evolutionary laws that have created them, but there is an inner being that makes the best of its lot. Though it’s easy to think of octopuses as alien, a better view is that they are our cousins in biological destiny–spirits in a material world.

For the full review, see:
COLIN MCGINN. “Experiments in Intelligence.” The Wall Street Journal (Sat., December 3, 2016): C5-C6.
(Note: ellipses added.)
(Note: the online version of the review has the date Dec. 4 [sic], 2016, and has the title “Our Noble Cousin: The Octopus.”)

The book under review, is:
Godfrey-Smith, Peter. Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness. New York: Farrar, Straus and Giroux, 2016.

Superagers Engage in “Strenuous Mental Effort”

(p. 10) Why do some older people remain mentally nimble while others decline? “Superagers” (a term coined by the neurologist Marsel Mesulam) are those whose memory and attention isn’t merely above average for their age, but is actually on par with healthy, active 25-year-olds.
. . .
Of course, the big question is: How do you become a superager? Which activities, if any, will increase your chances of remaining mentally sharp into old age? We’re still studying this question, but our best answer at the moment is: work hard at something. Many labs have observed that these critical brain regions increase in activity when people perform difficult tasks, whether the effort is physical or mental. You can therefore help keep these regions thick and healthy through vigorous exercise and bouts of strenuous mental effort. My father-in-law, for example, swims every day and plays tournament bridge.
The road to superaging is difficult, though, because these brain regions have another intriguing property: When they increase in activity, you tend to feel pretty bad — tired, stymied, frustrated. Think about the last time you grappled with a math problem or pushed yourself to your physical limits. Hard work makes you feel bad in the moment. The Marine Corps has a motto that embodies this principle: “Pain is weakness leaving the body.” That is, the discomfort of exertion means you’re building muscle and discipline. Superagers are like Marines: They excel at pushing past the temporary unpleasantness of intense effort. Studies suggest that the result is a more youthful brain that helps maintain a sharper memory and a greater ability to pay attention.

For the full commentary, see:
LISA FELDMAN BARRETT. “Gray Matter; How to Become a ‘Superager’.” The New York Times, SundayReview Section (Sun., January 1, 2017): 10.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date DEC. 31, 2016.)

The passages quoted above are related to Barrett’s academic paper:
Sun, Felicia W., Michael R. Stepanovic, Joseph Andreano, Lisa Feldman Barrett, Alexandra Touroutoglou, and Bradford C. Dickerson. “Youthful Brains in Older Adults: Preserved Neuroanatomy in the Default Mode and Salience Networks Contributes to Youthful Memory in Superaging.” The Journal of Neuroscience 36, no. 37 (Sept. 14, 2016): 9659-9668.

Reticent George Lucas Has Single-Minded Work Ethic

(p. C12) Although sometimes mocked by his contemporaries for his laborious approach to screenwriting (the script for “Star Wars” would evolve painfully over two years, as Mr. Jones describes in detail), Mr. Lucas developed for “Star Wars” a prodigious range of characters and settings. He had always loved make-believe, he recalled, “but it was the kind of make-believe that used all the technological toys I could come by, like model airplanes and cars.” Mr. Lucas earned respect as a shrewd and unsentimental negotiator. “I don’t borrow money,” he would say flatly, and his work ethic was second to none. From the outset, he foresaw the potential of merchandising, and by the late 1970s virtually every child in America and around the world would cherish his or her “Star Wars” figurines. In 1975, he established Industrial Light & Magic, a company that has produced the special effects not just for Mr. Lucas’s films but also for many Oscar-winning titles of the next 20 years, including “Jurassic Park.” He believed in the potential of computer games and perhaps regretted having sold his brainchild Pixar to Steve Jobs in 1986, far too early. He embraced the digital era, even predicting the advent of pay-per-view and online streaming.
Mr. Jones returns time and again to Mr. Lucas’s single-minded personality, in which work almost always took precedence. Fiercely independent, he was quite simply “the boss,” refusing to compromise with studio demands. Mr. Jones notes that Mr. Lucas has had “an inherent ability to hire the right people, and a preternatural knack for asking the right questions.” Diagnosed early on as a diabetic, Mr. Lucas has eschewed drugs and liquor. Reticent but not quite a recluse, devoted to his children, he hovers tantalizingly beyond the reach of the gossip columnists.

For the full review, see:
PETER COWIE. “A Death Star Is Born.” The Wall Street Journal (Sat., December 10, 2016): C12.
(Note: the online version of the review has the date Dec. 9, 2016, and has the title “George Lucas: The Edison of the Movie Industry.”)

The book under review, is:
Jones, Brian Jay. George Lucas: A Life. New York: Little, Brown and Company, 2016.

“Information in the Penumbra of Our Awareness” May Be Accessible

(p. C2) Here today, gone in a millisecond. At least that’s how we used to think about short-term, or working, memory. But a study just published in the journal Science tells a different story. A recent idea or word that you’re trying to recall has not, in fact, gone AWOL, as we previously thought. According to new brain-decoding techniques, it’s just sleeping.
“Earlier experiments show that a neural representation of a word disappeared,” said the study’s lead author, Brad Postle, a professor of psychology and psychiatry at the University of Wisconsin-Madison. But by using a trio of cutting-edge techniques, Dr. Postle and his team have revealed just where the neural trace of that word is held until it can be cued up again.
. . .
To confirm that the memory still existed even while a person was not thinking about it, the scientists used another recent technique, transcranial magnetic stimulation, or TMS. They positioned a wand over a participant’s scalp and delivered a harmless magnetic pulse to the brain areas that held the images. The pulse made the distinctive neural signature of those fleeting memories visible to the scientists and triggered their recall in the students.
Dr. Postle compared working memory to paper inscribed with invisible ink. Words written in lemon juice are initially imperceptible, but by passing a hot cup of coffee over the paper, “you can see the part of the message that was heated up…. Our TMS is like the coffee cup.” In this way the team activated a memory that was not only temporary but below the student’s level of consciousness.
Using Dr. Postle’s new trifecta of brain-imaging and brain-stimulation techniques to reactivate forgotten memories has enticing–though still remote–therapeutic possibilities. It is neuroscience’s most faithful reading yet of the real-time content of our thoughts–about as close as we have ever come to mind-reading.
“Our study suggests that there’s information in the penumbra of our awareness. We are not aware that it’s there, but it’s potentially accessible,” said Dr. Postle.

For the full commentary, see:
SUSAN PINKER. “What You Just Forgot May Only Be ‘Sleeping’.” The Wall Street Journal (Sat., Jan. 7, 2017): C2.
(Note: ellipsis between paragraphs added; ellipsis internal to paragraph in original.)
(Note: the online version of the commentary has the date Jan. 5, 2017, and has the title “What You Just Forgot May Be ‘Sleeping’.”)

The Postle paper, discussed above, is:
Rose, Nathan S., Joshua J. LaRocque, Adam C. Riggall, Olivia Gosseries, Michael J. Starrett, Emma E. Meyering, and Bradley R. Postle. “Reactivation of Latent Working Memories with Transcranial Magnetic Stimulation.” Science 354, no. 6316 (Dec. 2, 2016): 1136-39.

Not All Secure Jobs Are Good Jobs

(p. C8) The village idiot of the shtetl of Frampol was given the job of waiting at the village gates for the arrival of the Messiah. The pay wasn’t great, he was told, but the work was steady.

For Epstein’s book recommendations, see:
Joseph Epstein. “12 Months of Reading.” The Wall Street Journal (Sat., December 10, 2016): C8.
(Note: the online version of the review has the date Dec. 7, 2016, and has the title “Books of The Times; Review: ‘A Truck Full of Money’ and a Thirst to Put It to Good Use.”)

Best Entrepreneurs, and Managers, Help Workers Lead Meaningful Lives

(p. C6) In “Payoff,” Dan Ariely makes the strong case that the best way to motivate people, including ourselves, is not through persuasive tactics, however subtle, but by providing the groundwork for meaning in people’s lives.

For Altucher’s full book recommendations, see:
James Altucher. “12 Months of Reading.” The Wall Street Journal (Sat., December 10, 2016): C6.
(Note: the online version of the review has the date Dec. 7, 2016, and has the title “James Altucher on con artists.”)

The book recommended, is:
Ariely, Dan. Payoff: The Hidden Logic That Shapes Our Motivations, Ted Books. New York: Simon & Schuster, Inc., 2016.

Video Gamers Become “More Optimistic, Creative, Courageous and Determined”

(p. 10) The principles of game design, McGonigal argues, can be used to turn not only leisure into productivity, but also sickness into health. By reframing recuperative tasks such as going for a walk, reconnecting with a friend or writing a short story as gamelike quests, healing can be systematized. Moreover, when you begin to tackle these life quests (McGonigal provides nearly 100 examples) you will, she writes, enter a “gameful” state, becoming more optimistic, creative, courageous and determined. By applying the psychological attributes that games unlock to real-world scenarios, we become like Mario as he guzzles a power-up and transforms into Super Mario.
McGonigal’s promises come thick and early, propped up by the results of two clinical studies. The 30-day program contained in the book will, she writes, “significantly” reduce symptoms of depression and anxiety and decrease suffering. It will increase optimism, make you “more satisfied” and even lead, incredibly, to a life “free of regret.” McGonigal claims that every day for more than five years she has heard from someone telling her that the program changed his or her life.

For the full review, see:
SIMON PARKIN. “Taking Games Seriously.” The New York Times Book Review (Sun., OCT. 12, 2015): 10.
(Note: the online version of the review has the date OCT. 12 [sic], 2015, and has the title “‘SuperBetter’ and ‘The State of Play’.”)

The book under review, is:
McGonigal, Jane. Superbetter: A Revolutionary Approach to Getting Stronger, Happier, Braver and More Resilient–Powered by the Science of Games. New York: Penguin Press, 2015.

Intellectuals Embrace Despair

(p. A23) Public conversation is dominated by people’s ahistorical insistence that this country is sliding toward decline. As Arthur Herman writes in his book “The Idea of Decline in Western History,” “The sowing of despair and self-doubt has become so pervasive that we accept it as a normal intellectual stance — even when it is directly contradicted by our own reality.”

For the full commentary, see:
Brooks, David. “The Age of Reaction.” The New York Times (Tues., SEPT. 27, 2016): A23.

The book quoted in the above passage from the Brooks commentary, is:
Herman, Arthur. The Idea of Decline in Western History. New York: Free Press, 1997.

Do Manic Spells Help or Hurt Entrepreneurial Boldness?

(p. C1) In an author’s note, Mr. Kidder explains that “A Truck Full of Money” is a kind of sequel to “The Soul of a New Machine” (1981), his Pulitzer Prize-winner about the race to build a next-generation minicomputer. Fair enough: The writer is returning to his roots.
But a book about a software guy and software culture in 2016 isn’t nearly as novel as a book about hardware guys and hardware culture in 1981, and Mr. Kidder is not in the same command of his material.
. . .
(p. C4) There is, however, an element of Mr. English’s story that’s quite striking, one that makes “A Truck Full of Money” feel very much like a Tracy Kidder book.
In his 20s, Mr. English was told he had bipolar disorder. For a long time, he kept his diagnosis a secret. But today, he is wonderfully open and courageous about it.
Many of Mr. Kidder’s subjects are coiled with enough energy to launch a missile, of course, but Mr. English has a psychiatric diagnosis to go with it. The questions Mr. Kidder raises — Are Mr. English’s manic spells responsible for his entrepreneurial boldness? Or does he succeed in spite of them? — are well worth probing, and Mr. Kidder’s portrayal of living with manic depression is as nuanced and intimate as a reader might ever expect to get. On a good day, Mr. English’s mind is gaily swarming with bumblebees. On a bad one, though, he’s “Gulliver imprisoned by the tiny Lilliputians, laid out on his back, tied to the ground with a web of tiny ropes.”
Many of the features of Mr. English’s biography fit a familiar pattern. He was a low-achieving student with a high-watt intelligence. He discovered computer programming in middle school and was instantly smitten; today, he thinks fluently in layers of code — “each hanging from the one above, like a Calder mobile” — and his brain is a regular popcorn maker of ideas.
. . .
When he’s “on fire” (his term), he grows irritable with the slow dial-up connection of other people’s brains. He exaggerates. He slurs his words. His ideas range from extremely creative to flat-out wackadoo.
. . .
Over the years, Mr. English has tried a Lazy Susan of medications to subdue his highs and avert his lows. Many left him feeling listless and without affect. Being bipolar meant constantly weighing the merits of instability versus a denatured, drained sense of self.

For the full review, see:
JENNIFER SENIOR. “Books of The Times; The Road from Mania to Wealth and Altruism.” The New York Times (Tues., SEPT. 13, 2016): C1 & C4.
(Note: ellipses added.)
(Note: the online version of the review has the date SEPT. 12, 2016, and has the title “Books of The Times; Review: ‘A Truck Full of Money’ and a Thirst to Put It to Good Use.”)

The book under review, is:
Kidder, Tracy. A Truck Full of Money: One Man’s Quest to Recover from Great Success. New York: Random House, 2016.

Kidder’s wonderful early book, is:
Kidder, Tracy. The Soul of a New Machine. 1st ed. Boston: Little, Brown and Co., 1981.