Mao’s Cultural Revolution Murdered a Million Chinese

(p. A5) A fur coat that kept a family’s three children warm at night, seized and still in the home of their tormentors. A 5-year-old’s finger, broken while fleeing from the scene of a terrifying beating. A stone memorial in a village to a “good” family that was largely wiped out.
These are some of the things readers recalled when asked how their families were affected by the Cultural Revolution, a decade of political upheaval unleashed by Mao Zedong half a century ago that left a million or more in China dead and many more traumatized. In dozens of responses, the message was clear: People remember. Families talk. The imprint of old fears remains. Those who suffered teach their grandchildren that it is safer to work hard and keep quiet. “The Cultural Revolution is over,” wrote Huang Xin, a reader from Hohhot, Inner Mongolia. “But the Cultural Revolution is never far away.”
Here is a selection of the responses. Some have been condensed and edited for clarity, or translated from Chinese.
. . .
Jonathan Yang, 32, New York
As a first-generation Chinese American, I heard at great length about my mother’s struggles to survive her “bad upbringing” (wealthy) and how her family was decimated when she was 8 years old. Growing up in work camps, her adolescence was robbed and although she was lucky enough to escape China under political asylum under Nixon’s open-door policy, the trauma of the revolution lingers in her to this day.
Her stories captivated me. However, they did not seem real because we were never taught how horrendous China’s history was in school. We were taught relentlessly about atrocities such as slavery and the Holocaust, but somehow China’s dark past never seemed to be part of our education. To say this is a disservice is an understatement. Americans for the most part have no idea how heinous Mao’s regime really was. The sheer numbers as compared to slavery and the Holocaust are at least tenfold. Yet there is no memorial, no education. It is almost as if this history does not matter.

For the full story, see:
“After Half a Century, the Imprint of China’s Cultural Revolution Is Still Deep.” The New York Times (Tues., MAY 17, 2016): A5.
(Note: ellipsis added; bold and italics in original online version.)
(Note: the online version of the story has the date MAY 16, 2016, and has the title “Readers Respond: The Cultural Revolution’s Lasting Imprint.” Where there are differences in the versions, the passages quoted above follow the online version.)

Skepticism of Science Is Incompatible with Communist Dogma

(p. A11) On June 6, 1989, the physicist Fang Lizhi took refuge in the U.S. Embassy in Beijing at the invitation of President George H.W. Bush, who told Fang, then being hunted by the Communist Party, that he could stay as long as necessary. Two days earlier, troops from the People’s Liberation Army had crushed the democracy protests in central Beijing and other cities that had riveted China–and the world. Fang did not participate directly in the Tiananmen Square protests, but his campus talks and writings on democracy during the 1980s had made him a hero to the students and an archenemy of the authorities. He and his wife, Li Shuxian, also a physicist, were No.1 and No. 2 on an arrest list after the massacre.
Fang and his wife stayed at the embassy for 13 months. During that time he wrote “The Most Wanted Man in China,” a thoughtful, funny and still relevant memoir that recalls those tense days and the years leading up to them, during which Fang openly challenged China’s Communist Party in a battle of ideas.
. . .
Fang has been called the “Chinese Sakharov” and not only because of his brilliance. “For Fang as for [Andrei] Sakharov,” as Perry Link, a scholar of Chinese language and dissent, writes in the book’s foreword, “rights were implied by science.” Its axioms of “skepticism, freedom of inquiry, respect for evidence, the equality of inquiring minds, and the universality of truth . . . led Fang toward human rights and to reject dogma of every kind, including, eventually, the dogma of the Chinese communism that he had idealistically embraced.”

For the full review, see:
ELLEN BORK. “BOOKSHELF; He Made the Great Leap; Fang Lizhi’s name is banned in China. But everyone there who continues to push for democratic rights owes a debt to the dissident.” The Wall Street Journal (Weds., Feb. 17, 2016): A11.
(Note: ellipsis between paragraphs, added; ellipsis internal to paragraph, in original.)
(Note: the online version of the review has the date Feb. 16, 2016,)

The book discussed in the review, is:
Fang, Lizhi. The Most Wanted Man in China: My Journey from Scientist to Enemy of the State. New York: Henry Holt and Co., LLC, 2016.

“China Has Blindly Constructed So Many Homes and Wasted So Much Resources”

(p. C6) In November [2015], President Xi Jinping told a meeting of officials that China must resolve the housing inventory situation and ensure the health of the property sector.
Since then, Meishan, a city of 3.5 million people, has become a showcase for efforts to lure rural dwellers to cities to buy homes as part of so-called destocking efforts to reduce the glut.
. . .
. . ., some analysts and local government officials warn the rural strategy isn’t a cure-all. Banks typically hesitate to extend mortgages to rural migrants, whose homestead land doesn’t typically qualify as collateral.
“Now with bad loans growing in China, banks are reluctant to lend to farmers. Farmers don’t have assets and lending to them is risky,” said Wang Fei, an official at Hubei Province’s department of housing and urban-rural development.
. . .
Housing inventory in the city rose to 22.5 months last April, an alarmingly high level compared with a healthier rate of 12 months or lower. There were also cases where cash-strapped property firms defaulted on their loans, leaving behind unfinished apartments.
Buyers of Purple Cloud Golden World housing project are now stranded after Yang Jinhao, who controlled Sichuan Xinrui Property Development, got involved in a dispute with a shadow lender early last year.
“China has blindly constructed so many homes and wasted so much resources. I can’t stand it!” said Yu Jianmin, a 70-year-old caretaker of the stalled project who said the construction firm he works for is still awaiting payment from Mr. Yang. Mr. Yang couldn’t be reached.

For the full story, see:
ESTHER FUNG. “Discounts Help China Ease Home Glut.” The Wall Street Journal (Weds., March 2, 2016): C6.
(Note: ellipses, and bracketed year, added.)
(Note: the online version of the story has the date March 1, 2016, and has the title “China Sweetens Home-Ownership Deals for Rural Dwellers.”)

Proletariat Loses Money Investing in Ponzi Scheme Supported by Chinese Communists

(p. B1) HONG KONG — At every turn in his improbably rapid rise, Ding Ning, 34, went to great efforts to convey the image of strong government backing for his Internet financing business.
There was his company’s lavish annual meeting and banquet last year in Beijing’s Great Hall of the People, where China’s legislature meets and where top government leaders host official functions. Adding a splash of celebrity to the event were Zhou Tao, a nationally famous actress and host on the government’s main television broadcaster, and several mid-ranking officials, bureaucrats and lawmakers.
There were the positive profiles in state-controlled media, as well as the company’s advertising on official TV. There was the section of his company’s website devoted to building Communist Party spirit.
But it all came crashing down in dramatic fashion for Mr. Ding this week, when the police alleged that his financing business, Ezubao, was a $7.6 billion Ponzi scheme and announced 21 arrests, including of Mr. Ding. The company was shut down.
, , ,
(p. B7) In interviews, former staff and investors described the signals of strong state support as one of the keys to Ezubao’s rapid rise.
“Many people joined Ezubao because they saw the support from the government and from some government officials,” said Feng Zhe, 36, a Beijing resident who worked as a salesman at the company from June of last year until December.
Mr. Feng said a number of his friends and family members invested in Ezubao’s products and suffered losses. “Many people bought their products because the government has lent the company credibility,” he added.

For the full story, see:
NEIL GOUGH. “Feeling Twice Victimized.” The New York Times (Sat., Feb. 6, 2016): B1 & B7.
(Note: ellipsis added.)
(Note: the online version of the article has the date Feb. 5, 2016, and has the title “Ponzi Scheme in China Gained Credibility From State Media.”)

China “on a Treadmill to Hell”

(p. B1) DAVOS, Switzerland — At the World Economic Forum here, chief executives and investors are blaming China for a slump in global markets.
Fears about the country’s downshift, as its official growth slowed to a quarter-century low, have dominated high-level discussions, both during public debates and in smaller, private meetings.
The financier George Soros said at a dinner on Wednesday night [January 20, 2016] that a “hard landing is practically unavoidable,” adding that China is the root of the current financial crisis.
. . .
(p. B6) Kenneth Rogoff, a Harvard economist who has long warned of a potential financial crisis in China, remained skeptical [that the Chinese government will reform its policies]. “There is a big propaganda push to say everything is good, everything is fine.”
Earlier in the week he told attendees at the forum that China’s large accumulation of government debt would one day be a shock to a financial system that “amplifies shocks.”
Others with bearish views on China have kept their claws out. Jim S. Chanos, who once said China was “on a treadmill to hell,” said he remained deeply concerned. His hedge fund, Kynikos Associates, estimated that China’s nominal gross domestic growth in 2015 was 5 percent compared with 15 percent just five years earlier.
“China’s debt problems still lie ahead of it,” Mr. Chanos said on Thursday, referring to concerns about the extent to which China’s seeming economic growth is actually fueled by borrowing.
As for Mr. Soros, he told an audience at the Panorama Restaurant in the Seehof Hotel in Davos this year that the Chinese had waited too long to properly address the transition of its growth model. Asked by a Bloomberg reporter if there was a risk of repeating 2008, Mr. Soros said the market was in a similar time of financial crisis.
“But the source of the disequilibrium is different,” Mr. Soros said, adding that in 2008, the main cause was the United States subprime crisis. “Now,” he said, “the root cause is basically China.”

For the full story, see:
ALEXANDRA STEVENSON. “Fears About China’s Economy Fester at Davos.” The New York Times (Sat., JAN. 23, 2016): B1 & B6.
(Note: ellipsis, and bracketed date and phrase, added.)
(Note: the online version of the story has the date JAN. 22, 2016.)

Textile Production Moving from China Back to United States

(p. A1) INDIAN LAND, S.C. — Twenty-five years ago, Ni Meijuan earned $19 a month working the spinning machines at a vast textile factory in the Chinese city of Hangzhou.
Now at the Keer Group’s cotton mill in South Carolina, which opened in March, Ms. Ni is training American workers to do the job she used to do.
“They’re quick learners,” Ms. Ni said after showing two fresh recruits how to tease errant wisps of cotton from the machines’ grinding gears. “But they have to learn to be quicker.”
Once the epitome of cheap mass manufacturing, textile producers from formerly low-cost nations are starting to set up shop in America. It is part of a blurring of once seemingly clear-cut boundaries between high- and low-cost manufacturing nations that few would have predicted a decade ago.
Textile production in China is becoming increasingly unprofitable after years of rising wages, higher energy bills and mounting logistical costs, as well as new government quotas on the import of cotton.
At the same time, manufacturing costs in the United States are becoming more competitive.
. . .
(p. A3) Ms. Ni, one of 15 Chinese trainers at Keer’s Indian Land plant, complained softly of American workers’ occasional tardiness. In China, she said, managers can dock the pay of workers who show up late. But here, she said, she felt frustrated that she could not discipline tardy staff.

For the full story, see:
HIROKO TABUCHI. “Chinese Textile Mills Are Now Hiring in Places Where Cotton Was King.” The New York Times (Mon., AUG. 3, 2015): A1 & A3.
(Note: ellipsis added.)
(Note: the online version of the story has the date AUG. 2, 2015, and has the title “Chinese Textile Mills Are Now Hiring in Places Where Cotton Was King.”)

Communist Chinese One Child Laws Violated Basic Human Rights

On Sat., Jan. 17, 2016 I caught the re-broadcast of an interview with Mei Fong that C-SPAN’s web site suggests was first broadcast on Jan. 11, 2016. The interview focused on Fong’s book on the history, causes and effects of China’s one child laws. Fong is understated in her style, but it is clear that the Chinese communist government violated the rights of many Chinese citizens by forcing them to have unwanted abortions, and to undergo unwanted sterilizations. In many cases, when their “one child” died in a disaster, or of natural causes, parents desperately rushed to try to have the forced sterilization reversed.

Fong’s book, that she discussed on C-SPAN, is:
Fong, Mei. One Child: The Story of China’s Most Radical Experiment. Boston, MA: Houghton Mifflin Harcourt, 2016.

“America Represents Wilderness and Freedom, and Also a Big House”

(p. A1) JACKSON HOLE, China — Yearning to breathe untainted air, the band of harried urbanites flocked to this parched, wild land, bringing along their dreams of a free and uncomplicated life.
But unlike the bedraggled pioneers who settled the American West, the first inhabitants of Jackson Hole, a resort community on the outskirts of the Chinese capital, arrived by Audi and Land Rover, their trunks filled with French wine and their bank accounts flush with cash.
Over the past decade, more than a thousand families have settled into timber-frame houses with generous backyards, on streets with names like Aspen, Moose and Route 66. On Sundays, some worship at a clapboard church that anchors the genteel town square, outfitted with bronze cowboys and a giant Victrola that sprays water.
“America represents wilderness and freedom, and also a big house,” said Qin You, 42, who works in private equity and owns a six-bedroom home that features a koi pond, a year-round (p. A8) Christmas tree and what he proudly described as “American-style” electric baseboard heating. His parents live in the house and he goes there on weekends. “The United States is cool,” he says.
. . .
. . . , Communist Party edicts and conservative commentators have sought to demonize so-called Western values like human rights and democracy as existential threats. Even if the menace is seldom identified by name, the purveyor of such threats is widely understood to be the United States.
. . .
Gao Zi, 60, a retired military employee who organizes an oil painting club for Jackson Hole residents, said that “we accepted the propaganda” back in the 1950s, when China was a closed society. “But now people have the opportunity to travel abroad and see the truth for ourselves.”
Like Ms. Gao, Mr. Qin, the investment executive, has never been to the United States but he has long admired American ideals like personal liberty and blind justice. Five years ago, after his wife gave birth to their second child, Mr. Qin says the government fined him nearly $30,000 for violating the country’s population-control policies. “This is not freedom,” he said, before continuing a tour of his expansive back patio.

For the full story, see:
ANDREW JACOBS. “JACKSON HOLE JOURNAL; Living a Frontier Dream on Beijing’s Outskirts.” The New York Times (Fri., DEC. 11, 2015): A1 & A8.
(Note: the online version of the story has the date DEC. 8, 2015, and has the title “JACKSON HOLE JOURNAL; Living a Frontier Dream on the Outskirts of China’s Capital.”)

In Poor Province, Chinese Communists Spend Over $400,000 Building Giant Golden Statue of Mao, Starver of Millions of the Proletariat

(p. B1) ZHUSHIGANG, China — Just two days after images of a giant gold-colored statue of Mao in the bare fields of Henan Province spread across the Internet, the statue was gone — torn down apparently on the orders of embarrassed local officials.
Villagers said demolition teams arrived on Thursday morning [January 7, 2016], and by Friday morning [January 8, 2016], only a pile of rubble remained.
The 120-foot-tall statue, which local media reports said cost $465,000, had been under construction for months and was nearing completion when it began to attract attention.
Some commenters on social media denounced the extravagance of the colossus in a poor, rural part of China, where the money might have been better spent on education or health care.
. . .
Others pointed out the historical irony of erecting the statue in one of the provinces worst hit by the famine caused by Mao Zedong’s Great Leap Forward.
. . .
Statues of Mao, the founder of the People’s Republic of China, were once ubiquitous in China, and many survive. President Xi Jinping has often praised Mao as a model for China today, saying Mao’s era was one when officials were selfless and honest.
But some of his policies were disastrous, including the forced agricultural collectivization and industrialization of the Great Leap Forward, which historians blame for a famine in which tens of millions of people died.

For the full story, see:
DIDI KIRSTEN TATLOW. “An Outcry Helps Topple a Mao Statue 120 Feet Tall.” The New York Times (Sat., JAN. 9, 2016): A4.
(Note: ellipses, and bracketed dates, added.)
(Note: the online version of the story has the date JAN. 8, 2016, and has the title “Golden Mao Statue in China, Nearly Finished, Is Brought Down by Criticism.”)

The Morality of Denying Hope to 30 Million Guanggun

(p. A4) One wife, many husbands.
That’s the solution to China’s huge surplus of single men, says Xie Zuoshi, an economics professor at the Zhejiang University of Finance and Economics, whose recent proposal to allow polyandry has gone viral.
. . .
By 2020, China will have an estimated 30 million bachelors — called guanggun, or “bare branches.” Birth control policies that since 1979 have limited many families to one child, a cultural preference for boys and the widespread, if illegal, practice of sex-selective abortion have contributed to a gender imbalance that hovers around 117 boys born for every 100 girls.
Though some could perhaps detect a touch of Jonathan Swift in the proposal, Mr. Xie wrote that he was approaching the problem from a purely economic point of view.
Many men, especially poor ones, he noted, are unable to find a wife and have children, and are condemned to living and dying without offspring to support them in old age, as children are required to do by law in China. But he believes there is a solution.
. . .
“With so many guanggun, women are in short supply and their value increases,” he wrote. “But that doesn’t mean the market can’t be adjusted. The guanggun problem is actually a problem of income. High-income men can find a woman because they can pay a higher price. What about low-income men? One solution is to have several take a wife together.”
He added: “That’s not just my weird idea. In some remote, poor places, brothers already marry the same woman, and they have a full and happy life.”
. . .
On Sunday [October 25, 2015], he published an indignant rebuttal on one of his blogs, accusing his critics of being driven by empty notions of traditional morality that are impractical and selfish — even hypocritical.
“Because I promoted the idea that we should allow poor men to marry the same woman to solve the problem of 30 million guanggun, I’ve been endlessly abused,” he wrote. “People have even telephoned my university to harass me. These people have groundlessly accused me of promoting immoral and unethical ideas.
“If you can’t find a solution that doesn’t violate traditional morality,” he continued, “then why do you criticize me for violating traditional morality? You are in favor of a couple made up of one man, one woman. But your morality will lead to 30 million guanggun with no hope of finding a wife. Is that your so-called morality?”

For the full story, see:
DIDI KIRSTEN TATLOW. “Bachelor Glut in China Leads to a Proposal: Share Wives.” The New York Times (Tues., OCTOBER 27, 2015): A4.
(Note: ellipses, and bracketed date, added.)
(Note: the online version of the story has the date OCTOBER 26, 2015, and has the title “Not Enough Women in China? Let Men Share a Wife, an Economist Suggests.”)

Chinese Communists Fear the Magna Carta

(p. A5) HONG KONG — China’s leaders have long behaved as if nothing could daunt them. But an 800-year-old document written in Latin on sheepskin may have them running scared.
. . .
It is not clear why the public showing was moved off the Renmin University campus. But Magna Carta is widely considered a cornerstone for constitutional government in Britain and the United States, and such a system is inimical to China’s leaders, who view “constitutionalism” as a threat to Communist Party rule.
In 2013, the party issued its “seven unmentionables” — taboo topics for its members. The first unmentionable is promoting Western-style constitutional democracy. The Chinese characters for “Magna Carta” are censored in web searches on Sina Weibo, the country’s Twitter-like social media site.
Hu Jia, a prominent Chinese dissident, said he was not surprised that the exhibit had been moved off the campus. He said that Renmin University had close ties to the Communist Party’s training academy and that the principles the document stood for were contrary to the party’s. More important, he said, Chinese leaders may have been concerned that the exhibit would be popular and that “many students would flock there.”
“They fear that such ideology and historical material will penetrate deep into the students’ hearts,” Mr. Hu said.
. . .
Magna Carta has been the subject of several academic conferences and lectures in China this year, including two at Renmin University. One doctoral student in history who knows people at the museum said that the school had canceled the exhibit on orders of the Ministry of Education.
“To get kind of wound up about an old document like the Magna Carta? They’re a little bit brittle and fragile, aren’t they, Chinese leaders?” said Kerry Brown, a former British diplomat who was stationed in Beijing and now serves as director of the China Studies Center at the University of Sydney in Australia. “Poor dears.”

For the full story, see:
MICHAEL FORSYTHE. “Magna Carta Visits China, but Venue Abruptly Shifts.” The New York Times (Thurs., OCT. 15, 2015): A5.
(Note: ellipses added.)
(Note: the online version of the article was dated OCT. 14, 2015, and had the title “Magna Carta Exhibition in China Is Abruptly Moved From University.”)