In Poor Province, Chinese Communists Spend Over $400,000 Building Giant Golden Statue of Mao, Starver of Millions of the Proletariat

(p. B1) ZHUSHIGANG, China — Just two days after images of a giant gold-colored statue of Mao in the bare fields of Henan Province spread across the Internet, the statue was gone — torn down apparently on the orders of embarrassed local officials.
Villagers said demolition teams arrived on Thursday morning [January 7, 2016], and by Friday morning [January 8, 2016], only a pile of rubble remained.
The 120-foot-tall statue, which local media reports said cost $465,000, had been under construction for months and was nearing completion when it began to attract attention.
Some commenters on social media denounced the extravagance of the colossus in a poor, rural part of China, where the money might have been better spent on education or health care.
. . .
Others pointed out the historical irony of erecting the statue in one of the provinces worst hit by the famine caused by Mao Zedong’s Great Leap Forward.
. . .
Statues of Mao, the founder of the People’s Republic of China, were once ubiquitous in China, and many survive. President Xi Jinping has often praised Mao as a model for China today, saying Mao’s era was one when officials were selfless and honest.
But some of his policies were disastrous, including the forced agricultural collectivization and industrialization of the Great Leap Forward, which historians blame for a famine in which tens of millions of people died.

For the full story, see:
DIDI KIRSTEN TATLOW. “An Outcry Helps Topple a Mao Statue 120 Feet Tall.” The New York Times (Sat., JAN. 9, 2016): A4.
(Note: ellipses, and bracketed dates, added.)
(Note: the online version of the story has the date JAN. 8, 2016, and has the title “Golden Mao Statue in China, Nearly Finished, Is Brought Down by Criticism.”)

The Morality of Denying Hope to 30 Million Guanggun

(p. A4) One wife, many husbands.
That’s the solution to China’s huge surplus of single men, says Xie Zuoshi, an economics professor at the Zhejiang University of Finance and Economics, whose recent proposal to allow polyandry has gone viral.
. . .
By 2020, China will have an estimated 30 million bachelors — called guanggun, or “bare branches.” Birth control policies that since 1979 have limited many families to one child, a cultural preference for boys and the widespread, if illegal, practice of sex-selective abortion have contributed to a gender imbalance that hovers around 117 boys born for every 100 girls.
Though some could perhaps detect a touch of Jonathan Swift in the proposal, Mr. Xie wrote that he was approaching the problem from a purely economic point of view.
Many men, especially poor ones, he noted, are unable to find a wife and have children, and are condemned to living and dying without offspring to support them in old age, as children are required to do by law in China. But he believes there is a solution.
. . .
“With so many guanggun, women are in short supply and their value increases,” he wrote. “But that doesn’t mean the market can’t be adjusted. The guanggun problem is actually a problem of income. High-income men can find a woman because they can pay a higher price. What about low-income men? One solution is to have several take a wife together.”
He added: “That’s not just my weird idea. In some remote, poor places, brothers already marry the same woman, and they have a full and happy life.”
. . .
On Sunday [October 25, 2015], he published an indignant rebuttal on one of his blogs, accusing his critics of being driven by empty notions of traditional morality that are impractical and selfish — even hypocritical.
“Because I promoted the idea that we should allow poor men to marry the same woman to solve the problem of 30 million guanggun, I’ve been endlessly abused,” he wrote. “People have even telephoned my university to harass me. These people have groundlessly accused me of promoting immoral and unethical ideas.
“If you can’t find a solution that doesn’t violate traditional morality,” he continued, “then why do you criticize me for violating traditional morality? You are in favor of a couple made up of one man, one woman. But your morality will lead to 30 million guanggun with no hope of finding a wife. Is that your so-called morality?”

For the full story, see:
DIDI KIRSTEN TATLOW. “Bachelor Glut in China Leads to a Proposal: Share Wives.” The New York Times (Tues., OCTOBER 27, 2015): A4.
(Note: ellipses, and bracketed date, added.)
(Note: the online version of the story has the date OCTOBER 26, 2015, and has the title “Not Enough Women in China? Let Men Share a Wife, an Economist Suggests.”)

Chinese Communists Fear the Magna Carta

(p. A5) HONG KONG — China’s leaders have long behaved as if nothing could daunt them. But an 800-year-old document written in Latin on sheepskin may have them running scared.
. . .
It is not clear why the public showing was moved off the Renmin University campus. But Magna Carta is widely considered a cornerstone for constitutional government in Britain and the United States, and such a system is inimical to China’s leaders, who view “constitutionalism” as a threat to Communist Party rule.
In 2013, the party issued its “seven unmentionables” — taboo topics for its members. The first unmentionable is promoting Western-style constitutional democracy. The Chinese characters for “Magna Carta” are censored in web searches on Sina Weibo, the country’s Twitter-like social media site.
Hu Jia, a prominent Chinese dissident, said he was not surprised that the exhibit had been moved off the campus. He said that Renmin University had close ties to the Communist Party’s training academy and that the principles the document stood for were contrary to the party’s. More important, he said, Chinese leaders may have been concerned that the exhibit would be popular and that “many students would flock there.”
“They fear that such ideology and historical material will penetrate deep into the students’ hearts,” Mr. Hu said.
. . .
Magna Carta has been the subject of several academic conferences and lectures in China this year, including two at Renmin University. One doctoral student in history who knows people at the museum said that the school had canceled the exhibit on orders of the Ministry of Education.
“To get kind of wound up about an old document like the Magna Carta? They’re a little bit brittle and fragile, aren’t they, Chinese leaders?” said Kerry Brown, a former British diplomat who was stationed in Beijing and now serves as director of the China Studies Center at the University of Sydney in Australia. “Poor dears.”

For the full story, see:
MICHAEL FORSYTHE. “Magna Carta Visits China, but Venue Abruptly Shifts.” The New York Times (Thurs., OCT. 15, 2015): A5.
(Note: ellipses added.)
(Note: the online version of the article was dated OCT. 14, 2015, and had the title “Magna Carta Exhibition in China Is Abruptly Moved From University.”)

Political Freedom Depends on Economic Freedom–Hayek Was Right

(p. A12) The Commercial Press bookstore does not carry the banned political books. Instead, the collected speeches of China’s president, Xi Jinping, are prominently displayed, as are at least four biographies of Lee Kuan Yew, the late Singaporean leader who was widely admired by Chinese officials.
It is the same pattern in 13 other Hong Kong stores owned by the parent company of Commercial Press, Sino United Publishing, the biggest bookseller and publisher in the city. Despite the interest from mainland tourists, books that paint Chinese politicians in a bad light are either not available or tucked out of sight on shelves far from heavily trafficked areas.
. . .
According to Hong Kong corporate records and one of the company’s top executives, Sino United is owned, through a series of holding companies, by the Chinese government.
The company’s dominant position in the city’s publishing and bookselling industry is a major breach in the wall between the communist mainland and Hong Kong, a former British colony whose civil liberties — including freedom of the press — were guaranteed by treaty for half a century after it returned to Chinese sovereignty in 1997. It also illustrates how the central government in Beijing wields influence here not through force, but through its financial clout.
That influence has become even more apparent in the nearly three years since Mr. Xi became the top leader in China.

For the full story, see:
MICHAEL FORSYTHE and CRYSTAL TSE. “Hong Kong Bookstores Display Beijing’s Clout.” The New York Times (Tues., OCT. 20, 2015): A12.
(Note: ellipsis added.)
(Note: the online version of the story has the date OCT. 19, 2015,)

World Inequality Declines

(p. 6) Income inequality has surged as a political and economic issue, but the numbers don’t show that inequality is rising from a global perspective. Yes, the problem has become more acute within most individual nations, yet income inequality for the world as a whole has been falling for most of the last 20 years. It’s a fact that hasn’t been noted often enough.
The finding comes from a recent investigation by Christoph Lakner, a consultant at the World Bank, and Branko Milanovic, senior scholar at the Luxembourg Income Study Center. And while such a framing may sound startling at first, it should be intuitive upon reflection. The economic surges of China, India and some other nations have been among the most egalitarian developments in history.

For the full commentary, see:
TYLER COWEN. “The Upshot; Economic View; All in All, a More Egalitarian World.” The New York Times, SundayBusiness Section (Sun., JULY 20, 2014): 6.
(Note: the online version of the commentary has the date JULY 19, 2014, has the title “The Upshot; Economic View; Income Inequality Is Not Rising Globally. It’s Falling.”)

China Looks to Innovation to Increase Growth

(p. 6) Wrapping up the 11-day session at a news conference on Sunday [March 15, 2015], Premier Li Keqiang said that while the economy faced downward pressure, the government has room to step in and has “more tools in our toolbox” should growth flag and affect employment.
. . .
As exports, investment and infrastructure become more ineffective in generating economic growth, China’s leadership is looking to innovation and entrepreneurship to pick up the slack.
Toward that end, Mr. Li said Beijing will continue to reduce regulatory interference. The number of government approvals required to begin a new venture has roughly halved to 50 to 60 steps in recent years, he said, although this level still raises costs and damps enthusiasm for startups.
But the Chinese state retains an oversized role in the economy and many of the outlined moves to limit its role are difficult to verify.

For the full story, see:
MARK MAGNIER. “Beijing Plans More Action to Spur Growth.” The Wall Street Journal (Mon., March 16, 2015): A9.
(Note: ellipsis, and bracketed date, added. Where there was a small difference in paragraph structure, the quoted passages follow the print version.)
(Note: the online version of the story has the date March 15, 2015, has the title “China Plans More Action to Spur Growth.”)

“The Countryside Was Romantic Only to People Who Didn’t Have to Live There”

(p. C4) Mr. Meyer’s motivation for writing his book is simple and straightforward. “Since 2000, a quarter of China’s villages had died out, victims of migration or the redrawing of municipal borders,” as the country urbanizes, he notes early on, adding: “Before it vanished I wanted to experience a life that tourists, foreign students, and journalists (I had been, in order, all three) only viewed in passing.”
“In Manchuria” shifts back and forth among various genres. It is part travelogue, part sociological study, part reportage and part memoir, but it is also a love offering to Mr. Meyer’s wife, Frances, who grew up in the unfortunately named Wasteland, the village that Mr. Meyer chooses as his base near the start of this decade, and to the unborn son she is carrying by the time “In Manchuria” ends.
. . .
After a year in Wasteland, Mr. Meyer was ready to move on, and he now divides his time between Singapore and Pittsburgh, where he teaches nonfiction writing. But his interlude in Manchuria clearly taught him many lessons, perhaps the most fundamental being this: “The countryside was romantic only to people who didn’t have to live there.”

For the full review, see:
LARRY ROHTER. “A Vanishing Way of Life for Peasants in China.” The New York Times Book Review (Mon., MARCH 8, 2015): C4.
(Note: ellipsis added.)
(Note: the online version of the review has the date MARCH 8, 2015, and has the title “Review: Michael Meyer’s ‘In Manchuria’ Documents a Changing Rural China.”)

The book under review, is:
Meyer, Michael. In Manchuria: A Village Called Wasteland and the Transformation of Rural China. New York: Bloomsbury Press, 2015.

Communist Party Destroying Dissenting Civic Groups in China

YangZiliTransitionInstituteChina2015-07-05.jpg“Yang Zili of the Transition Institute of Social and Economic Research went into hiding.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. A4) BEIJING — First, the police took away the think tank’s former graphic designer, then the young man who organized seminars, and eventually its founder. Another employee fled China’s capital, fearing he would be forced to testify against his colleagues in rigged trials.

“The anxiety is overwhelming, not knowing if they are coming for you,” said the employee, Yang Zili, a researcher at the Transition Institute of Social and Economic Research in Beijing, who has been in hiding since November. “It’s frightening because as they disappear, one friend after another, the police are not following any law. They just do as they please.”
These are perilous days for independent civic groups in China, especially those that take on politically contentious causes like workers’ rights, legal advocacy and discrimination against people with AIDS. Such groups have long struggled to survive inside China’s ill-defined, shifting margins of official tolerance, but they have served as havens for socially committed citizens.
Under President Xi Jinping, however, the Communist Party has forcefully narrowed the bounds of accepted activity, setting off fears that these pockets of greater openness in China’s generally restrictive political landscape may soon disappear.
. . .
The campaign has focused on groups deemed sanctuaries for dissent. From its cramped offices in the university district of northwest Beijing, the Transition Institute championed a mix of free market economics and support for the downtrodden, conducting research on the exploitation of taxi drivers, school policies that shortchange rural children and the environmental costs of the massive Three Gorges Dam on the Yangtze River. But the institute also attracted advocates of democratic reform, some of whom had prior run-ins with the authorities.
“We always hoped to eke out survival in tough circumstances,” said Mr. Yang, 43, the researcher now in hiding, who spent eight years in prison for holding informal discussions with a group of friends about multiparty elections and a free press. “But the more independent NGOs,” he added, referring to nongovernmental organizations, “especially the ones that criticize government policies or don’t help the government’s image, have encountered a policy of containment, even destruction.”
. . .
(p. A6) With his colleagues disappearing one by one, Mr. Yang decided to go underground. He was in the institute office one morning in late November when a police officer called and told him to go to a station for questioning. Instead, Mr. Yang left an Internet message for his wife, shut off his cellphone, and slipped away, taking only the clothes on his back. “It was a spur-of-the-moment decision,” he said in an interview.
Meeting with a reporter at a location several hours’ drive from Beijing, he said he missed his wife and 4-year-old son, and visibly nervous, he talked about his fear of being returned to prison.
Mr. Yang said he would turn himself in should a warrant be issued for his arrest, but he was not interested in cooperating with what he described as an extralegal persecution of his colleagues.
“I still don’t understand what we did wrong,” he said. “We were just trying to help improve China.”

For the full story, see:
ANDREW JACOBS and CHRIS BUCKLEY. “In China, Civic Groups’ Freedom, and Followers, Are Vanishing.” The New York Times (Fri., FEB. 27, 2015): A4 & A6.
(Note: ellipses added.)
(Note: the online version of the story has the date FEB. 26, 2015.)

Keeping Growth Rate High in China Achieved by More Misallocation of Capital

(p. A11) . . . , it is Beijing’s recent moves to ease fiscal policy that will ensure that this year’s growth target can be met. Unlike traditional Keynesian stimulus programs, which are typically conducted at the central-government level, in China fiscal easing primarily involves providing additional state-bank money to local governments.
This has a more immediate and powerful effect on GDP growth and job creation, but it comes at a high cost: overinvestment in local projects and the misallocation of capital. China’s landscape is littered with unused highways and airports, redundant steel and cement plants, unnecessary municipal office buildings and “ghost cities” filled with empty high-rises and deserted shopping malls.
From 2009-13, “ineffective investment” amounted to a stunning 41.8 trillion yuan ($6.8 trillion), according to research published in 2014 by Xu Ce of China’s National Development and Reform Commission and Wang Yuan of the Academy of Macroeconomic Research.
That China is heading down this path again can only mean that it has no other way to reach its growth target. It is also an indication of how little the economic system has changed despite the leadership’s much vaunted reform initiatives and efforts to tackle corruption at all levels of government.

For the full commentary, see:
MARK A. DEWEAVER. “Why China Will Still Reach Its Target Growth Rate; The stock market crash won’t stop Beijing from shoveling trillions into wasteful local projects.'” The Wall Street Journal (Fri., July 31, 2015): A11.
(Note: ellipsis added.)
(Note: the online version of the commentary has the date July 30, 2015.)

“The Great Fact” of “the Ice-Hockey Stick”

(p. 2) Economic history has looked like an ice-hockey stick lying on the ground. It had a long, long horizontal handle at $3 a day extending through the two-hundred-thousand-year history of Homo sapiens to 1800, with little bumps upward on the handle in ancient Rome and the early medieval Arab world and high medieval Europe, with regressions to $3 afterward–then a wholly unexpected blade, leaping up in the last two out of the two thousand centuries, to $30 a day and in many places well beyond.
. . .
(p. 48) The heart of the matter is sixteen. Real income per head nowadays exceeds that around 1700 or 1800 in, say, Britain and in other countries that have experienced modern economic growth by such a large factor as sixteen, at least. You, oh average participant in the British economy, go through at least sixteen times more food and clothing and housing and education in a day than an ancestor of yours did two or three centuries ago. Not sixteen percent more, but sixteen multiplied by the old standard of living. You in the American or the South Korean economy, compared to the wretchedness of former Smiths in 1653 or Kims in 1953, have done even better. And if such novelties as jet travel and vitamin pills and instant messaging are accounted at their proper value, the factor of material improvement climbs even higher than sixteen–to eighteen, or thirty, or far beyond. No previous episode of enrichment for the average person approaches it, not the China of the Song Dynasty or the Egypt of the New Kingdom, not the glory of Greece or the grandeur of Rome.
No competent economist, regardless of her politics, denies the Great Fact.

Source:
McCloskey, Deirdre N. Bourgeois Dignity: Why Economics Can’t Explain the Modern World. Chicago: University of Chicago Press, 2010.
(Note: ellipsis added.)

Seeking Free Speech in China

(p. B1) A few years ago, the Chinese writer Murong Xuecun had the kind of career most novelists dream about. His eight books had sold two million copies in China, and he had amassed more than eight million social media followers.
But in 2011, he decided to stop publishing. He was afraid of running afoul of Chinese censors, and was even more concerned about the self-censorship that had crept into his work. Now he wishes he had never published some of his earlier books, which tiptoed around political issues.
“When I look back on them, I feel ashamed of myself,” said Mr. Murong, 41, who lives in Beijing and whose real name is Hao Qun.
Mr. Murong was among a handful of writers who gathered on the steps of the New York Public Library on Wednesday night to protest the limits on free speech and expression in China. The gathering, organized by the PEN American Center, was prompted by the presence of a large delegation of Chinese publishers at BookExpo America, a major publishing trade event taking place in Manhattan this week.

For the full story, see:
ALEXANDRA ALTER. “A Mixed Message From China.” The New York Times (Fri., MAY 29, 2015): B1 & B6.
(Note: the date of the online version of the story is MAY 28, 2015, and has the title “China’s Publishers Court America as Its Authors Scorn Censorship.”)