Vaclav Havel Fought for Freedom

HavelVaclavMourningWenceslasSquare2012-01-21.jpg“Mourning; Thousands gathered on Sunday in Wenceslas Square in Prague, some under a Czech national flag, to marke the death of Vaclav Havel.” Source of caption: print version of the NYT obituary quoted and cited below. Source of photo: http://4.bp.blogspot.com/-PGUPpCvWzRQ/Tu9C59lXdJI/AAAAAAAAAEQ/0lcI7EfO8P4/s1600/Vaclav%2BHavel%2B3.jpg [The photo appeared on p. A10 of the print version of the obituary, but was not included with the online version.]

(p. A1) Vaclav Havel, the Czech writer and dissident whose eloquent dissections of Communist rule helped to destroy it in revolutions that brought down the Berlin Wall and swept Mr. Havel himself into power, died on Sunday. He was 75.
. . .
A shy yet resilient, unfailingly polite but dogged man who articulated the power of the powerless, Mr. Havel spent five years in and out of Communist prisons, lived for two decades under close secret-police surveillance and endured the suppression of his plays and essays. He served 14 years as president, wrote 19 plays, inspired a film and a rap song and remained one of his generation’s most seductively nonconformist writers.
All the while, Mr. Havel came to personify the soul of the Czech nation.
His moral authority and his moving use of the Czech language cast him as the dominant figure during Prague street demonstrations in 1989 and as the chief behind-the-scenes negotiator who brought about the end of more than 40 years of Communist rule and the peaceful transfer of power known as the Velvet Revolution, a revolt so smooth that it took just weeks to complete, (p. A10) without a single shot fired.
. . .
He never stopped preaching that the fight for political freedom needed to outlive the end of the cold war. He praised the American invasion of Iraq for deposing a dictator, Saddam Hussein.
He continued to worry about what he called “the old European disease” — “the tendency to make compromises with evil, to close one’s eyes to dictatorship, to practice a politics of appeasement.”

For the full obituary, see:
DAN BILEFSKY and JANE PERLEZ. “VACLAV HAVEL, 1936-2011; Czechs’ Dissident Conscience, Turned President.” The New York Times (Mon., December 19, 2011): A1 & A10.
(Note: ellipses added.)
(Note: the online version of the obituary is dated December 18, 2011, and had the title “VACLAV HAVEL, 1936-2011; Vaclav Havel, Former Czech President, Dies at 75.”)

Karl Marx “Had Engels Embezzle Money for Him from His Father’s Firm”

(p. 419) One of the few figures who actively sympathized with the plight of the poor was also one of the most interestingly improbable. Friedrich Engels came to England at the age of just twenty-one in 1842 to help run his father’s textile factory in Manchester. The firm, Ermen & Engels, manufac-(p. 420)tured sewing thread. Although young Engels was a faithful son and a reasonably conscientious businessman – eventually
he became a partner – he also spent a good deal of his time modestly but persistently embezzling funds to support his friend and collaborator Karl Marx in London.
It would be hard to imagine two more improbable founders for a movement as ascetic as Communism. While earnestly desiring the downfall of capitalism, Engels made himself rich and comfortable from all its benefits. He kept a stable of fine horses, rode to hounds at weekends, enjoyed the best wines, maintained a mistress, hobnobbed with the elite of Manchester at the fashionable Albert Club – in short, did everything one would expect of a successful member of the gentry. Marx, meanwhile, constantly denounced the bourgeoisie but lived as bourgeois a life as he could manage, sending his daughters to private schools and boasting at every opportunity of his wife’s aristocratic background.
Engels’s patient support for Marx was little short of wondrous. In that milestone year of 1851, Marx accepted a job as a foreign correspondent for the New York Daily Tribune, but with no intention of actually writing any articles. His English wasn’t good enough, for one thing. His idea was that Engels would write them for him and he would collect the fee, and that is precisely what happened. Even then, the income wasn’t enough to support his carelessly extravagant lifestyle, so he had Engels embezzle money for him from his father’s firm. Engels did so for years, at considerable risk to himself.

Source:
Bryson, Bill. At Home: A Short History of Private Life. New York: Doubleday, 2010.

Reagan Fought “Tyranny” of Big Government

London-statue-of-Reagan-2011-08-10.jpg

Former Secretary of State Condolezza Rice, British Foreign Secretary William Hague and London statue of Ronald Reagan. Source of photo: http://static.guim.co.uk/sys-images/Guardian/Pix/pictures/2011/7/4/1309780763409/London-statue-of-Reagan-u-001.jpg

The McCarthy mentioned in the passage quoted below is a California representative who also serves as majority whip.

(p. A9) The statue of a smiling Reagan, dressed in a crisp suit, was paid for by the Ronald Reagan Presidential Foundation as part of a worldwide effort to promote his legacy, according to the organization’s executive director.
. . .
Though Mrs. Thatcher is in poor health and did not attend, she provided a statement that was read by Mr. Hague. “Through his strength and conviction,” she wrote, “he brought millions of people to freedom as the Iron Curtain finally came down.”
In a speech, Mr. McCarthy described Mr. Reagan’s fight not only against the forces of Communism, but against the “tyranny” of debt and big government. He and Mrs. Thatcher, he said, “did not move to the center to gather votes, they moved the center to them.”

For the full story, see:
RAVI SOMAIYA. “Finding a New Perch, Americana Takes a Stand in London.” The New York Times (Tues., July 5, 2011): A9.
(Note: ellipsis added.)
(Note: the online version of the article is dated July 4, 2011 and has the title “Statue of Reagan Is Unveiled in London.”)

Chinese Boom Financed by Government Debt and “Clever Accounting”

EmptyLotForWuhanTower2011-08-08.jpg “An empty lot in Wuhan, China, where developers intend to build a tower taller than the Empire State Building in New York.” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. A1) . . . the Wuhan Metro is only one piece of a $120 billion municipal master plan that includes two new airport terminals, a new financial district, a cultural district and a riverfront promenade with an office tower half again as high as the Empire State Building.
. . .
The plans for Wuhan, a provincial capital about 425 miles west of Shanghai, might seem extravagant. But they are not unusual. Dozens of other Chinese cities are racing to complete infrastructure projects just as expensive and ambitious, or more (p. A8) so, as they play their roles in this nation’s celebrated economic miracle.
In the last few years, cities’ efforts have helped government infrastructure and real estate spending surpass foreign trade as the biggest contributor to China’s growth. Subways and skyscrapers, in other words, are replacing exports of furniture and iPhones as the symbols of this nation’s prowess.
But there are growing signs that China’s long-running economic boom could be undermined by these building binges, which are financed through heavy borrowing by local governments and clever accounting that masks the true size of the debt.
The danger, experts say, is that China’s municipal governments could already be sitting on huge mountains of hidden debt — a lurking liability that threatens to stunt the nation’s economic growth for years or even decades to come. Just last week China’s national auditor, who reports to the cabinet, warned of the perils of local government borrowing. And on Tuesday the Beijing office of Moody’s Investors Service issued a report saying the national auditor might have understated Chinese banks’ actual risks from loans to local governments.
Because Chinese growth has been one of the few steady engines in the global economy in recent years, any significant slowdown in this country would have international repercussions.

For the full story, see:
DAVID BARBOZA. “Building Boom in China Stirs Fears of Debt Overload.” The New York Times (Thurs., July 7, 2011): C8.
(Note: online version of the article is dated July 6, 2011 and has the title “Building Boom in China Stirs Fears of Debt Overload.”)
(Note: ellipses added.)

Castro’s Communist Goons Impound Cuba Libre

SanchezYoaniCubanBlogger.jpg “Her writing, said Yoani Sánchez, above in her Havana apartment, describes “the sentiments of one person but sums up the reality of many people.”” Source of caption and photo: online version of the NYT article quoted and cited below.

(p. C1) Like any other first-time author, Yoani Sánchez was looking forward to receiving copies of her book, “Cuba Libre,” after it was published last year. But when the package sent from Buenos Aires by her publisher arrived in Havana, the Cuban customs service impounded the parcel and, after she complained, sent her a notice explaining its action.

“The content of the book entitled ‘Free Cuba’ transgresses against the general interests of the nation, in that it argues that certain political and economic changes are necessary in Cuba in order for its citizens to enjoy greater material well-being and attain personal fulfillment,” stated the document, which Ms. Sánchez posted on her Web site. Such positions “are extremes totally contrary to the principles of our society.”

Outside her homeland, though, Ms. Sánchez’s writing is free of such censorship, and she has emerged as an important new voice, both literary and political. Published in the United States in May under the title “Havana Real” (Melville House), her book draws on the same collection of sketches of daily life in Cuba — a dreary, enervating routine of food shortages, transportation troubles and narrowed opportunity — that she has been posting on her Web site, Generation Y (desdecuba.com/generationy), since 2007.
. . .
(p. C6) Recently Ms. Sánchez completed a second book, a manual whose title translates as “WordPress: A Blog for Speaking to the World.” A new fiber-optic cable connecting Cuba with South America has just been laid, and when it begins fully operating later this summer, it is likely to increase opportunities not just for her, but for other dissident bloggers and writers, many of whom have attended the seminars she conducted that led to the writing of the second book.
“It’s interesting that we’re talking not about a bearded 80-year-old man, but a sharp, fearless, skinny 35-year-old mother,” said Ted Henken, an expert on Cuba and the Internet who teaches at the City University of New York and visited Ms. Sánchez in April. “That’s new, and in some ways, by spreading the virus of blogging and tweeting to others, she has displaced Che and Fidel among young, progressive people.”

For the full story, see:
LARRY ROHTER. “In Cuba, the Voice of a Blog Generation.” The New York Times (Weds., July 6, 2011): C1 & C6.
(Note: ellipsis added.)
(Note: the online version of the story is dated July 5, 2011.)

500 Kinds of Hammers: Even Marx Knew that Capitalism Produces Variety

HammerDiversityBasallaPage4.jpg

The diversity of hammers, part 1. Source of graphic: page 4 of the Basalla book quoted and cited aways down below.

(p. 21 of Bryson) Suddenly, for the first time In history, there was in most people’s lives a lot of everything. Karl Marx, living in London, noted with a tone of wonder, and just a hint of helpless admiration, that it was possible to buy five hundred kinds of hammer In Britain. Everywhere was activity, Modern Londoners live in a great Victorian city; the Victorians lived through It, so to speak. In twelve years eight railway termini opened In London. The scale of disruption–the trenches, the tunnels, the muddy excavations, the congestion of wagons and other vehicles, the smoke, the din, the clutter–that came from filling the city with railways, bridges, sewers, pumping stations, power stations, subway lines, and all the rest meant that Victorian London was not just the biggest city in the world but the noisiest, foulest, muddiest, busiest, most choked and dug-over place the world had ever seen.

The 1851 census also showed that more people in Britain now lived in cities than in the countryside–the first time that this had happened anywhere in the world–and the most visible consequence of this was crowds on a scale never before experienced. People now worked en masse, traveled en masse, were schooled, imprisoned, and hospitalized en masse. When they went out to enjoy themselves, they did that en masse, and nowhere did they go with greater enthusiasm and rapture than to the Crystal Palace.

Source:
Bryson, Bill. At Home: A Short History of Private Life. New York: Doubleday, 2010.

On Marx and hammers, Bryson references p. 156 of Petroski:
Petroski, Henry. The Evolution of Useful Things: How Everyday Artifacts–from Forks and Pins to Paper Clips and Zippers–Came to Be as They Are. New York: A. Knopf, 1992.

Actually, Petroski’s source on Marx on hammers clearly is Basalla who he quotes on pp. 23-24:

(p. 23 of Petroski) George Basalla, in The Evolution of Technology, suggests the great “diversity of things made by human hands” over the past two hundred years by pointing out that five million patents have been issued in America alone. . . . (p. 24) He then introduces the fundamental questions of his study:

The variety of made things is every bit as astonishing as that of living things. Consider the range that extends from stone tools to microchips, from waterwheels to spacecraft, from thumb-tacks to skyscrapers. In 1867 Karl Marx was surprised to learn . . . that five hundred different kinds of hammers were produced in Birmingham, England, each one adapted to a specific function in industry or the crafts. What forces led to the proliferation of so many variations of this ancient and common tool? Or more generally, why are there so many different kinds of things?

Basalla dismisses the “traditional wisdom” that attributes technological diversity to necessity and utility, and looks for other explanations, “especially ones that can incorporate the most general assumptions about the meaning and goals of life.”

(Note: italics in original; first ellipsis added; second ellipsis in original.)

Petroski then again mentions Marx on hammers on the p. 156 that is referenced by Bryson:

(p. 156 of Petroski) In spite of Marx’s astonishment that five hundred different kinds of hammers were made in Birmingham in the 1860s, this was no capitalist plot. Indeed, if there were a plot, it was to not make more. The proliferation of hammer types occurred because there were then, as now, many specialized uses of hammers, and each user wished to possess a tool that was suited as ideally as possible to the tasks he performed perhaps thousands of times each day, but seldom if ever in a formal social context. I have often reflected on the value of special hammers while using the two ordinary ones from my tool chest: a familiar carpenter’s hammer with a claw, and a smaller version that fits in places the larger one does not. The tasks I’ve applied them to have included driving and removing nails, of course, but also opening and closing paint cans, pounding on chisels, tacking down carpets, straightening dented bicycle fenders, breaking bricks, driving wooden stakes, and on and on.

The Basalla book is:
Basalla, George. The Evolution of Technology, Cambridge Studies in the History of Science. Cambridge, UK: Cambridge University Press, 1988.

On p. 2 of Basalla, he writes:

(p. 2 of Basalla) The variety of made things is every bit as astonishing as that of living things. Consider the range that extends from stone tools to microchips, from waterwheels to spacecraft, from thumbtacks to skyscrapers. In 1867 Karl Marx was surprised to learn, as well he might have been, that five hundred different kinds of hammers were produced in Birmingham, England, each one adapted to a specific function in industry or the crafts . . .

(Note: ellipsis added.)

In Basalla’s notes to this chapter, the only Marx he mentions is the first volume of Capital. Searching volume one of Capital in Google Books for “hammer,” one discovers the relevant passage on p. 375:

(p. 374 of Marx) Manufacture is characterized by the differentiation of (p. 375) the instruments of labour–a differentiation whereby implements of a given sort acquire fixed shapes, adapted to each particular application, and by the specialisation (sic) of those instruments, giving to each special instrument its full play only in the hands of a specific detail labourer. In Birmingham alone 500 varieties of hammers are produced, and not only is each adapted to one particular process, but several varieties often serve exclusively for the different operations in one and the same process. The manufacturing period simplifies, improves, and multiplies the implements of labour, by adapting them to the exclusively special functions of each detail labourer.

The Marx book is:
Marx, Karl. Capital: A Critique of Political Economy, Vol. 1. New York: Modern Library, 1906 [first German edition in 1867].

HammerDiversityBasallaPage5.jpg

The diversity of hammers, part 2. Source of graphic: page 5 of the Basalla book quoted and cited somewhere above.

Chinese College Graduates Are Underemployed “Ant Tribe” in Big Cities

(p. A1) BEIJING — Liu Yang, a coal miner’s daughter, arrived in the capital this past summer with a freshly printed diploma from Datong University, $140 in her wallet and an air of invincibility.

Her first taste of reality came later the same day, as she lugged her bags through a ramshackle neighborhood, not far from the Olympic Village, where tens of thousands of other young strivers cram four to a room.
Unable to find a bed and unimpressed by the rabbit warren of slapdash buildings, Ms. Liu scowled as the smell of trash wafted up around her. “Beijing isn’t like this in the movies,” she said.
Often the first from their families to finish even high school, ambitious graduates like Ms. Liu are part of an unprecedented wave of young people all around China who were supposed to move the country’s labor-dependent economy toward a white-collar future. In 1998, when Jiang Zemin, then the president, announced plans to bolster higher education, Chinese universities and colleges produced (p. A12) 830,000 graduates a year. Last May, that number was more than six million and rising.
It is a remarkable achievement, yet for a government fixated on stability such figures are also a cause for concern. The economy, despite its robust growth, does not generate enough good professional jobs to absorb the influx of highly educated young adults. And many of them bear the inflated expectations of their parents, who emptied their bank accounts to buy them the good life that a higher education is presumed to guarantee.
“College essentially provided them with nothing,” said Zhang Ming, a political scientist and vocal critic of China’s education system. “For many young graduates, it’s all about survival. If there was ever an economic crisis, they could be a source of instability.”
. . .
Chinese sociologists have come up with a new term for educated young people who move in search of work like Ms. Liu: the ant tribe. It is a reference to their immense numbers — at least 100,000 in Beijing alone — and to the fact that they often settle into crowded neighborhoods, toiling for wages that would give even low-paid factory workers pause.
“Like ants, they gather in colonies, sometimes underground in basements, and work long and hard,” said Zhou Xiaozheng, a sociology professor at Renmin University in Beijing.
. . .
A fellow Datong University graduate, Yuan Lei, threw the first wet blanket over the exuberance of Ms. Liu, Mr. Li and three friends not long after their July arrival in Beijing. Mr. Yuan had arrived several months earlier for an internship but was still jobless.
“If you’re not the son of an official or you don’t come from money, life is going to be bitter,” he told them over bowls of 90-cent noodles, their first meal in the capital.
. . .
In the end, Mr. Li and his friends settled for sales jobs with an instant noodle company. The starting salary, a low $180 a month, turned out to be partly contingent on meeting ambitious sales figures. Wearing purple golf shirts with the words “Lao Yun Pickled Vegetable Beef Noodles,” they worked 12-hour days, returning home after dark to a meal of instant noodles.
. . .
Mr. Li worried aloud whether he would be able to marry his high school sweetheart, who had accompanied him here, if he could not earn enough money to buy a home. Such concerns are rampant among young Chinese men, who have been squeezed by skyrocketing real estate prices and a culture that demands that a groom provide an apartment for his bride. “I’m giving myself two years,” he said, his voice trailing off.
By November, the pressure had taken its toll on two of the others, including the irrepressible Liu Yang. After quitting the noodle company and finding no other job, she gave up and returned home.

For the full story, see:
ANDREW JACOBS. “China’s Army of Graduates Is Struggling.” The New York Times, First Section (Sun., December 12, 2010): A1 & A12.
(Note: ellipses added.)
(Note: the online version of the story is dated December 11, 2010 and has the title “China’s Army of Graduates Struggles for Jobs.”)

“Progress Depended on the Empirical Habit of Thought”

In the passage below from 1984 Orwell presents an underground rebel’s account of why the authoritarian socialist dystopia cannot advance in science and technology.

(p. 155) The world of today is a bare, hungry, dilapidated place compared with the world that existed before 1914, and still more so if compared with the imaginary future to which the people of that period looked forward. In the early twentieth century, the vision of a future society unbelievably rich, leisured, orderly, and efficient–a glittering (p. 156) antiseptic world of glass and steel and snow-white concrete–was part of the consciousness of nearly every literate person. Science and technology were developing at a prodigious speed, and it seemed natural to assume that they would go on developing. This failed to happen, partly because of the impoverishment caused by a long series of wars and revolutions, partly because scientific and technical progress depended on the empirical habit of thought, which could not survive in a strictly regimented society.

Source:
Orwell, George. Nineteen Eighty-Four. New York: The New American Library, 1961 [1949].

By Canadian law, 1984 is no longer under copyright. The text has been posted on the following Canadian web site: http://wikilivres.info/wiki/Nineteen_Eighty-Four

Orwell’s Indictment of Life Under Communism

(p. 52) He meditated resentfully on the physical texture of life. Had it always been like this? Had food always tasted like this? He looked round the canteen. A low-ceilinged, crowded room, its walls grimy from the contact of innumerable bodies; battered metal tables and chairs, placed so close together that you sat with elbows touching; bent spoons, dented trays, coarse white mugs; all surfaces greasy, grime in every crack; and a sourish, composite smell of bad gin and bad coffee and metallic stew and dirty clothes. Always in your stomach and in your skin there was a sort of protest, a feeling that you had been cheated of something that you had a right to. It was true that he had no memories of anything greatly different. In any time that he could accurately remember, there had never been quite enough to eat, one had never had socks or underclothes that were not full of holes, furniture had always been battered and rickety, rooms underheated, tube trains crowded, houses falling to pieces, bread dark-coloured, tea a rarity, coffee filthy-tasting, cigarettes insufficient–nothing cheap and plentiful except synthetic gin. And though, of course, it grew worse as one’s body aged, was it not a sign that this was NOT the natural order of things, if one’s heart sickened at the discomfort and dirt and scarcity, the interminable winters, the stickiness of one’s socks, the lifts that never worked, the cold water, the gritty soap, the cigarettes that came to pieces, the food with its strange evil tastes? Why should one feel it to be intolerable unless one had some kind of ancestral memory that things had once been different?

Source:
Orwell, George. Nineteen Eighty-Four. New York: The New American Library, 1961 [1949].

By Canadian law, 1984 is no longer under copyright. The text has been posted on the following Canadian web site: http://wikilivres.info/wiki/Nineteen_Eighty-Four

Today Is Eleventh Anniversary of Democrats’ Infamous Betrayal of Elián González

GonzalezElianSeizedOn2000-04-22.jpg“In this April 22, 2000 file photo, Elian Gonzalez is held in a closet by Donato Dalrymple, one of the two men who rescued the boy from the ocean, right, as government officials search the home of Lazaro Gonzalez, early Saturday morning, April 22, 2000, in Miami. Armed federal agents seized Elian Gonzalez from the home of his Miami relatives before dawn Saturday, firing tear gas into an angry crowd as they left the scene with the weeping 6-year-old boy.” Source of caption and photo: online version of the Omaha World-Herald article quoted and cited below.

Today (April 22, 2011) is the eleventh anniversary of one of the darkest days in American history—when the Democratic Clinton Administration seized a six year old child in order to force him back into the slavery that his mother had died trying to escape.

(p. 7A) MIAMI (AP) – When federal agents stormed a home in the Little Havana community, snatched Elian Gonzalez from his father’s relatives and put him on a path back to his father in Cuba, thousands of Cuban-Americans took to Miami’s streets. Their anger helped give George W. Bush the White House months later and simmered long after that.

. . .
Elian was just shy of his sixth birthday when a fisherman found him floating in an inner tube in the waters off Fort Lauderdale on Thanksgiving 1999. His mother and others drowned trying to reach the U.S.
Elian’s father, who was separated from his mother, remained in Cuba, where he and Fidel Castro’s communist government demanded the boy’s return.
Elian was placed in the home of his great-uncle, Lazaro Gonzalez, while the Miami relatives and other Cuban exiles went to court to fight an order by U.S. immigration officials to return him to Cuba. Janet Reno, President Bill Clinton’s attorney general and a Miami native, insisted the boy belonged with his father.
When talks broke down, she ordered the raid carried out April 22, 2000, the day before Easter. Her then-deputy, current U.S. Attorney General Eric Holder, has said she wept after giving the order.
Associated Press photographer Alan Diaz captured Donato Dalrymple, the fisherman who had found the boy, backing into a bedroom closet with a terrified Elian in his arms as an immigration agent in tactical gear inches away aimed his gun toward them. The image won the Pulitzer Prize and brought criticism of the Justice Department to a frenzy.
. . .
The Cuban government, which tightly controls media access to Elian and his father, said neither is willing to give an interview. A government representative agreed to forward written questions from the AP to Elian, but there has been no response.
Pepe Hernandez, president of the Cuban American National Foundation, said his group predicted in 2000 that Elian would become a prop for the Castro government if he were returned. It was one reason, he said, the group fought for him to be kept in the U.S. and would do it again today, although behind the scenes to avoid negative publicity for the Cuban-American community.
“We knew what this kid was going to be subjected to,” Hernandez said. “And time has proven us right.”

For the full story, see:
JENNIFER KAY and MATT SEDENSKY. “10 years later, few stirred by Elian Gonzalez saga.” Omaha World-Herald (Thurs., April 22, 2010): 7A.
(Note: ellipses added.)
(Note: the online version of the article is dated April 21, 2010 and has the title “10 years after Elian, US players mum or moving on.”)

To “Rejuvenate” Communist Party, Castros Pick New Number Two

MachadoJoseRamonNewCubanNumberTwo2011-04-20.jpg“A Cuban Leader Not Named Castro. After talk about the need for rejuvenation, President Raúl Castro of Cuba selected José Ramón Machado, left, 80, for the party’s second-highest post.” Source of caption: p. A1 of the print version of the NYT article quoted and cited below. Source of photo: online version of the NYT article quoted and cited below. (The photo appeared at the top of p. A1 and referred the reader to the related article on p. A11.)

(p. A11) HAVANA — Cuba on Tuesday made the most significant change to its leadership since the 1959 revolution, naming someone other than the Castro brothers for the first time to fill the second-highest position in the Communist Party and possibly setting the stage for their eventual successor.

The appointment, at the party’s first congress in 14 years, coincided with a blizzard of changes opening the way for more private enterprise. Taken together, the actions were meant to pull the revolution, at 53, out of a midlife crisis that has led to a sinking economy and, even in the estimation of President Raúl Castro, stagnant thinking.
But Mr. Castro, for all his talk about the need to rejuvenate the system, in the end stuck with the old guard, many of them fellow military officers, for now.
“The rebel army is the soul of the revolution,” he said, quoting Fidel Castro, his brother.
President Castro, 79, had hinted that he might select a young up-and-comer to guide a post-Castro era. Instead, he tapped a party stalwart, José Ramón Machado, 80, who fought at his side in the mountains during the rebellion.

For the full story, see:
RANDAL C. ARCHIBOLD. “Cuba Lays Foundation for a Post-Castro Leader.” The New York Times (Weds., April 19, 2011): A11.
(Note: the online version of the story is dated April 19, 2011 and has the title “‘Cuba Lays Foundation for a New Leader.”)