Philosophy – Page 18 – artdiamondblog.com

Edison’s Goal Was Not Philanthropy, But to Make Useful Inventions that Sold

(p. 163) . . . , Edison had declared publicly that his inventions should be judged only on the basis of commercial success. This had come about when a reporter for the New York World had asked him a battery of questions that threw him off balance: “What is your object in life? What are you living for? (p. 164) What do you want?” Edison reacted as if he’d been punched in the stomach, or so the writer described the effect with exaggerated drama. First, Edison scanned the ceiling of the room for answers, then looked out the window through the rain. Finally, he said he had never thought of these questions “just that way.” He paused again, then said he could not give an exact answer other than this: “I guess all I want now is to have a big laboratory” for making useful inventions. “There isn’t a bit of philanthropy in it,” he explained. “Anything that won’t sell I don’t want to invent, because anything that won’t sell hasn’t reached the acme of success. Its sale is proof of its utility, and utility is success.”
He had been put on the spot by the reporter, and had reflexively given the marketplace the power to define the meaning of his own life.

Source:
Stross, Randall E. The Wizard of Menlo Park: How Thomas Alva Edison Invented the Modern World. New York: Crown Publishers, 2007.
(Note: ellipsis added; italics in original.)

Deconstruction Theory as an “Elaborate Cover for Past Sins”

Source of book image: http://www.evelynbarish.com/uploads/1/8/2/7/18270381/847645.jpg?478

(p. 14) Barish, a retired professor of English at the City University of New York Graduate Center, has devoted many years to tracking the elusive trail of the noted literary scholar who made headlines posthumously in 1988, after a researcher in Belgium discovered the trove of literary criticism he had published in that country’s leading pro-Nazi newspaper during World War II. De Man, who had emigrated to the United States in 1948, earned a doctorate at Harvard in 1960 and went on to a dazzling academic career, forming a generation of devoted disciples. When he died in 1983 at age 64, he was a revered figure. The author of brilliant if difficult essays on modern literature, he had been among the first to embrace deconstruction, the influential theory elaborated by the French philosopher Jacques Derrida. Deconstruction focused on linguistic ambiguity, infuriating critics who viewed it as a dangerous relativism.
. . .
Detractors maintained that despite obvious differences, the two were cut from the same intellectual cloth: The ideas about “undecidability” in language were an elaborate cover-up for past sins. The most hostile critics seized the opportunity to strike a decisive blow against deconstruction, as a doctrine with unavowable antecedents in Nazism.
Now, almost 30 years later, when the theoretical avant-garde has moved on, “The Double Life of Paul de Man” revives the man and his fall. This time, we get a story of the professor not just as a young collaborator, but as a scheming careerist, an embezzler and forger who fled Belgium in order to avoid prison, a bigamist who abandoned his first three children, a deadbeat who left many rents and hotel bills unpaid, a liar who wormed his way into Harvard by falsifying records, a cynic who used people shamelessly. Some of these accusations have been made before (and documented), but Barish develops them and adds new ones. Her conclusion is somber: She places de Man not among the charming scoundrels but among the false “new messiahs” of history.

For the full review, see:
SUSAN RUBIN SULEIMAN. “The Deconstructionist Deconstructed; ‘The Double Life of Paul de Man,’ by Evelyn Barish.” The New York Times Book Review (Sun., MARCH 9, 2014): 14.
(Note: ellipsis added; bold in original.)
(Note: the online version of the review has the date MARCH 7, 2014, and has the title “The Deconstructionist Deconstructed; ‘The Double Life of Paul de Man,’ by Evelyn Barish.”)

Hand’s book is:
Barish, Evelyn. The Double Life of Paul De Man. New York: Liveright Publishing Corporation, 2014.

“Babies Are Smarter than You Think”

Source of book image: http://www.washingtonpost.com/rf/image_296w/2010-2019/WashingtonPost/2013/12/19/Outlook/Images/booksonbooks0031387485124.jpg

Harvard psychologist Steven Pinker discusses a favorite book of 2013:

(p. C11) . . . , babies are smarter than you think, and their cognitive and moral lives, revealed by ingenious experimental techniques, show that fairness, empathy and punitive sentiments have deep roots in human development. Paul Bloom’s “Just Babies” illuminates this research with intellectual rigor and a graceful, easygoing style.

For the full article, see:
“12 Months of Reading; We asked 50 of our friends–from April Bloomfield to Mike Tyson–to name their favorite books of 2013.” The Wall Street Journal (Sat., Dec. 14, 2013): C6 & C9-C12.
(Note: ellipsis added.)
(Note: the online version of the article has the date Dec. 13, 2013.)

The book that Pinker praises is:
Bloom, Paul. Just Babies: The Origins of Good and Evil. New York: Crown Publishers, 2013.

Hope for “a Morality that Maximizes Human Flourishing”

Source of book image: http://2.bp.blogspot.com/-6zEBTa23QDo/UtsQ6rZTkoI/AAAAAAAACdI/lAdUEZDMyaQ/s1600/Moral+Tribes.png

Harvard psychologist Steven Pinker discusses a favorite book of 2013:

(p. C11) “Moral Tribes,” by Joshua Greene, explains the fascinating new field of moral neuroscience: what happens in our brains when we make moral judgments and how ancient impulses can warp our ethical intuitions. With the help of the parts of the brain that can engage in careful reasoning, the world’s peoples can find common ethical ground in a morality that maximizes human flourishing and minimizes suffering.

For the full article, see:
“12 Months of Reading; We asked 50 of our friends–from April Bloomfield to Mike Tyson–to name their favorite books of 2013.” The Wall Street Journal (Sat., Dec. 14, 2013): C6 & C9-C12.
(Note: the online version of the article has the date Dec. 13, 2013.)

The book that Pinker praises is:
Greene, Joshua. Moral Tribes: Emotion, Reason, and the Gap between Us and Them. New York: The Penguin Press, 2013.

Louise Carnegie Expressed Pompous Sanctimony While Leaving the Drudgery to Others

Andrew Carnegie’s fiancée Louise:

(p. 294) “I certainly feel more in harmony with all the world after having been in communion with you, my Prince of Peace. I say this reverently, dear, for truly that is what you are to me, and I am so glad the world knows you as the Great Peacemaker.” “What ideal lives we shall lead, giving all our best efforts to high and noble ends, while the drudgery of life is attended to by others. Without high ideals, it would be enervating and sinful. With them, it is glorious, and you are my prince among men, my own love.”

Source:
Nasaw, David. Andrew Carnegie. New York: Penguin Press, 2006.
(Note: underline in original.)
(Note: the pagination of the hardback and paperback editions of Nasaw’s book are the same.)

Carnegie Said “Socialism Is the Grandest Theory Ever Presented”

More on why Andrew Carnegie is not my favorite innovative entrepreneur:

(p. 257) “But are you a Socialist?” the reporter asked.

Carnegie did not answer directly. “I believe socialism is the grandest theory ever presented, and I am sure some day it will rule the world. Then we will have obtained the millennium…. That is the state we are drifting into. Then men will be content to work for the general welfare and share their riches with their neighbors.”
“‘Are you prepared now to divide your wealth’ [he] was asked, and Mr. Carnegie smiled. ‘No, not at present, but I do not spend much on myself. I give away every year seven or eight times as much as I spend for personal comforts and pleasures.”

Source:
Nasaw, David. Andrew Carnegie. New York: Penguin Press, 2006.
(Note: ellipsis, and bracketed pronoun, in original.)
(Note: the pagination of the hardback and paperback editions of Nasaw’s book are the same.)

Evidence Babies Are Born with a Sense of Fairness

Source of book image: http://news.yale.edu/sites/default/files/imce/main-bloom.jpg

(p. 15) Is morality innate? In his new book, “Just Babies,” the psychologist Paul Bloom draws from his research at the Yale Infant Cognition Center to argue that “certain moral foundations are not acquired through learning. . . . They are instead the products of biological evolution.” Infants may be notoriously difficult to study (rats and pigeons “can at least run mazes or peck at levers”), but according to Bloom, they are, in fact, “moral creatures.”

He describes a study in which 1-year-olds watched a puppet show where a ball is passed to a “nice” puppet (who passes it back) or to a “naughty” puppet (who steals it). Invited to reward or punish the puppets, children took treats away from the “naughty” one. These 1-year-olds seem to be making moral judgments, but is this an inborn ability? They have certainly had opportunities in the last 12 months to learn good from bad. However, Bloom has found that infants as young as 3 months old reach for and prefer looking at a “helper” rather than a “hinderer,” which he interprets as evidence of moral sense, that babies are “drawn to the nice guy and repelled by the mean guy.” He may be right, but he hasn’t proved innateness.
Proving innateness requires much harder evidence — that the behavior has existed from Day 1, say, or that it has a clear genetic basis. Bloom presents no such evidence. His approach to establishing innateness is to argue from universalism: If a behavior occurs across cultures, then surely it can’t be the result of culture.

For the full review, see:
SIMON BARON-COHEN. “Little Angels.” The New York Times Book Review (Sun., December 29, 2013): 15.
(Note: ellipsis in original.)
(Note: the online version of the review has the date December 27, 2013.)

Book under review:
Bloom, Paul. Just Babies: The Origins of Good and Evil. New York: Crown Publishers, 2013.

Spencer Justified Carnegie as an Agent of Progress

(p. 229) Whether they read Spencer for themselves, as Carnegie had, or absorbed his teachings secondhand, his evolutionary philosophy provided the Gilded Age multimillionaires with a framework for rationalizing and justifying their outsized material success. In the Spencerian universe, Carnegie and his fellow millionaires were agents of progress who were contributing to the forward march of history into the industrial epoch. Carnegie was not exaggerating when he proclaimed himself a disciple of Spencer and referred to him, in almost idolatrous terms, as his master, his teacher, one of “our greatest benefactors,” and the “great thinker of our age.”

Source:
Nasaw, David. Andrew Carnegie. New York: Penguin Press, 2006.
(Note: the pagination of the hardback and paperback editions of Nasaw’s book are the same.)

Do You Have to Be a Human to Have a Soul?

I cannot prove it to the skeptical, but after observing and interacting with our dachshund Willy almost every day for about 10 years, I strongly believe that he thinks and feels in ways that show he has a soul.
And I have no trouble believing that if a dachshund has a soul, then an elephant has one too.

(p. A21) Caitrin Nicol had an absorbing essay in The New Atlantis called “Do Elephants Have Souls?” Nicol quotes testimony from those who study elephant behavior. Here’s one elephant greeting a 51-year-old newcomer to her sanctuary:

“Everyone watched in joy and amazement as Tarra and Shirley intertwined trunks and made ‘purring’ noises at each other. Shirley very deliberately showed Tarra each injury she had sustained at the circus, and Tarra then gently moved her trunk over each injured part.”
Nicol not only asks whether this behavior suggests that elephants do have souls, she also illuminates what a soul is. The word is hard to define for many these days, but, Nicol notes, “when we talk about it, we all mean more or less the same thing: what it means for someone to bare it, for music to have it, for eyes to be the window to it, for it to be uplifted or depraved.”

For the full commentary, see:
DAVID BROOKS. “The Sidney Awards.” The New York Times (Fri., December 27, 2013): A18. [National Edition]
(Note: the online version of the commentary has the date December 26, 2013, and has the title “The Sidney Awards, Part 1.”)

The article praised by Brooks is:
Nicol, Caitrin. “Do Elephants Have Souls?” New Atlantis: A Journal of Technology & Society 38 (Winter/Spring 2013): 10-70.

Brazilian Entrepreneur Inspired by “The Men Who Built America”

The co-founder of the Havan chain, Luciano Hang, arrives at the chain’s flagship store, which is in Brusque, Brazil. Source of photo: online version of the NYT article quoted and cited below.

(p. 6) “My philosophy is pro-capitalism, so of course the best symbols for this come from the United States,” said Mr. Hang, who flies around Brazil on a Learjet to visit the nearly 60 stores in his chain, called Havan. “I tell people that we’re about freedom: the freedom to stay open when we choose, the freedom to work for us and the freedom to shop,” he added. “I know this can be controversial, but I think those who disagree with my approach are few and far between.”
. . .
The son of textile factory workers, descended from German and Italian immigrants, Mr. Hang said he admired European culture but preferred the United States. He said he was inspired by a show on the History Channel, “The Men Who Built America,” about industrial titans like John D. Rockefeller and Cornelius Vanderbilt.
“I couldn’t sleep after I saw that program,” he said.
His business model is partly based on Walmart, whose small-town origins he admires, as well as its method of turning economies of scale into low prices.

For the full story, see:
SIMON ROMERO. “Reshaping Brazil’s Retail Scene, Inspired by Vegas and Vanderbilt.” The New York Times, First Section (Sun., September 15, 2013): 6.
(Note: ellipsis added.)
(Note: the online version of the story has the date September 14, 2013.)

Philosopher Herbert Spencer Defended Capitalism in America

Source of book image: online version of the WSJ review quoted and cited below.

Spencer was sometimes a much better philosopher than the modern caricature portrays, a caricature exemplified by the review quoted below and, perhaps, by the book reviewed. I would like to look at this book sometime, because there may be some interesting history in it—though I am not optimistic about the book’s economic assumptions, or its account of Spencer’s philosophy.

(p. A11) Herbert Spencer, the 19th-century British philosopher, is remembered today as the forbidding — almost forbidden — father of “Social Darwinism,” a school of thought declaring that the fittest prosper in a free marketplace and the human race is gradually improved because only the strong survive. In Barry Werth’s satisfying “Banquet at Delmonico’s,” Spencer is also a querulous 62-year-old celibate whose 1882 American tour culminates in a feast to which are invited the “mostly Republican men of science, religion, business, and government” who shared and spread the Spencerian creed.

Applying Darwinian insights about evolution to political, economic and social life — though he did not himself use the term “Social Darwinism” — Spencer concluded that vigorous competition and unfettered capitalism conduced to the betterment of society. He predicted that the American, raised in liberty, would evolve into “a finer type of man than has hitherto existed,” dazzling the world with “the highest form of government” and “a civilization grander than any the world has known.”
. . .
The public clamor over the visit of a dyspeptic foreign philosopher to these shores was partly due to the indefatigable promotion of Edward Livingston Youmans, Spencer’s chief American proselytizer, who called his beau ideal the most original thinker in the history of mankind. Youmans is among the several critics and apostles of Spencer and Darwin whose profiles Mr. Werth skillfully interweaves in this Gilded Age tapestry.

For the full review, see:
BILL KAUFFMAN. “BOOKSHELF; Darwin in the New World; When the father of Social Darwinism came to America, the place where the fittest were supposed to thrive.” The Wall Street Journal (Fri., January 9, 2009): A11.
(Note: ellipsis added; italics in original.)

The book under review is:
Werth, Barry. Banquet at Delmonico’s: Great Minds, the Gilded Age, and the Triumph of Evolution in America. New York: Random House, 2009.

For a more balanced account of Spencer, see the first review below for the mostly good in Spencer, and the second review below for the mostly bad in Spencer:
Diamond, Arthur M., Jr. “Spencer’s Tragedy: Review of Herbert Spencer’s The Principles of Ethics.” Modern Age 24, no. 4 (Fall 1980): 419-421.
Diamond, Arthur M., Jr. “The State of Spencer: Review of Herbert Spencer’s The Man Versus the State.” Modern Age 28, nos. 2-3 (Spring/Summer 1984): 286-288.