Category: Free Speech

Censored Chinese Liberals Admire Trump’s “No-Filter Approach to Free Speech”

(p. A27) People like the Hong Kong-based media tycoon Jimmy Lai think a return of the Washington consensus would be a mistake. A fervent supporter of the pro-democracy movement in Hong Kong, Mr. Lai is also a staunch Trump supporter.

“Biden will try to make progress through trade-offs, but that hasn’t worked in the past,” Mr. Lai told me by phone recently. “Trump has succeeded by playing hardball.”

Mr. Lai pointed out, for example, that Mr. Trump had dramatically increased weapons sales to Taiwan, a self-governing island off China’s coast that China claims as its own, a move that could help deter an attack from the mainland. Past U.S. administrations had tiptoed around weapons sales for fear of angering Beijing, arguably weakening Taiwan’s defenses in the process.

Yet these diplomatic issues are secondary to what really interests many Chinese liberal intellectuals: the American culture wars, in which some see a reflection of the debates about the limits of free speech in China. Given how robust public discussion is in the United States, the comparison may seem overdrawn. But it speaks to the intensity with which many Chinese thinkers want Western liberal democracies to remain free.

The issue of political correctness in particular fascinates them, with many seeing in it uncomfortable echoes of their own experiences in a society where speech is severely constrained. They perceive Mr. Trump as embodying the sort of no-filter approach to free speech that they dream of, while viewing American liberalism as having strayed from its core values.

For the full commentary, see:

Ian Johnson. “Why Chinese Liberals Like Trump.” The New York Times (Friday, November 20, 2020): A27.

(Note: the online version of the commentary has the date Nov. 18, 2020, and has the title “Why Do Chinese Liberals Embrace American Conservatives?”)

“The Founding Principles Have Been Lost”

(p. B1) The president has some bones to pick with the American media: about our “bias,” our obsession with racism, our views on terrorism, our reluctance to express solidarity, even for a moment, with his embattled republic.

So President Emmanuel Macron of France called me on Thursday afternoon from his gilded office in the Élysée Palace to drive home a complaint. He argued that the Anglo-American press, as it’s often referred to in his country, has blamed France instead of those who committed a spate of murderous terrorist attacks that began with the beheading on Oct. 16 of a teacher, Samuel Paty, who, in a lesson on free speech, had shown his class cartoons from the satirical magazine Charlie Hebdo mocking the Prophet Muhammad.

“When France was attacked five years ago, every nation in the world supported us,” President Macron said, recalling Nov. 13, 2015, when 130 people were killed in coordinated attacks at a concert hall, outside a soccer stadium and in cafes in and around Paris.

“So when I see, in that context, several newspapers which I believe are from countries that share our values — journalists who write in a country that is the heir to the Enlightenment and the French Revolution — when I see them legitimizing this violence, and saying that the heart of the problem is that France is racist and Islamophobic, then I say the founding principles have been lost.”

For the full commentary, see:

Ben Smith. “(French) President Faults The (American) Press.” The New York Times (Monday, November 16, 2020): B1 & B4.

(Note: the online version of the commentary has the date Nov. 15, 2020, and has the title “The President vs. the American Media.”)

To Force Gaffney to Retire at Age 65, They Only Let Him Teach Intro Courses; So He Taught Intro Courses Until Age 89

(p. B11) Professor Gaffney died at 96 on July 16 at Loma Linda University Medical Center, not far from the University of California, Riverside, where he taught economics for 37 years.  . . .

Taxing land is less intrusive than taxing income or estates, Professor Gaffney taught, drawing on Henry George’s influential 1879 book, “Progress and Poverty: An Inquiry Into the Cause of Industrial Depressions and of Increase of Want With Increase of Wealth: The Remedy,” reportedly the best-selling popular book in America in the 1890s.

. . .

The idea that land creates a natural economic surplus that can be taxed with minimal economic damage has drawn supporters from across the political spectrum.

Winston Churchill declared in 1910 that the “land monopoly is not the only monopoly, but it is by far the greatest of monopolies — it is a perpetual monopoly, and it is the mother of all other forms of monopoly.”

The economist Milton Friedman, another conservative, called the land-value tax “the least bad tax.”

And Tony Blair, the former British prime minister and Labour Party leader, urged a land-only tax as a “fairer and more rational system of property taxation.”

The idea has never been widely embraced by lawmakers, though. Only about 20 communities in Pennsylvania impose a version of the land-value tax concept. It has also been applied in parts of Australia and Taiwan.

. . .

Mason Gaffney enrolled at Harvard University in 1941. Drafted in 1944, he was commissioned a lieutenant in the Army Air Forces and served in radio communications in New Guinea and the Philippines until 1946.

Returning to civilian life, he transferred to Reed College in Oregon to complete his bachelor’s degree, unhappy that his professors at Harvard knew little of Henry George’s work. He then moved to the University of California, Berkeley, to get his doctorate.

. . .

He started teaching at the University of California, Riverside, in 1976. He once said in an interview that as he was about to turn 65 he was pressured to retire. He refused, he said, and was told he had to teach Econ 101.

“I was delighted,” he said. “I got a chance to indoctrinate students about economic theories so they weren’t stunted by the standard neoclassical texts.”

He retired in 2013, at 89.

For the full obituary, see:

David Cay Johnston. “Mason Gaffney, 96, Economics Professor Who Argued for Taxing Only Land, Not Buildings.” The New York Times (Thursday, July 30, 2020): B11.

(Note: ellipses added.)

(Note: the online version of the obituary has the date July 26, and has the title “Mason Gaffney, Who Argued for Taxing Only Land, Dies at 96.”)

The influential book by Henry George mentioned above is:

George, Henry. Progress and Poverty. 5th ed. New York: D. Appleton and Company, 1881.

Grandma Wong Waves a Union Jack as “a Symbol of the Rights Protected by the British Government”

(p. A11) HONG KONG — When protests swept Hong Kong last year, Alexandra Wong, better known as “Grandma Wong,” always seemed to be there. Day after day, she stood out among the hundreds of thousands of demonstrators as a small woman with short gray hair waving a large British flag.

Then, during a few tumultuous days in August [2020] when the police fired tear gas in a subway station and protesters shut down the city’s airport, Ms. Wong, 64, suddenly vanished.

. . .

Ms. Wong said she had been detained while crossing the border between Hong Kong and Shenzhen on Aug. 14, and spent 15 days in administrative detention without being told of her crimes. Investigators grilled her about the protests, the British flag and whether she used violence, she said. They showed her photos of protesters and asked her if she knew them.

. . .

She was eventually released on a form of bail that prevented her from leaving Shenzhen.

. . .

Before she was released, she said, she was forced to say on video that she had not been abused while in custody, that she would not talk to the news media about her experience and that she would never protest again.

Last month, one full year after the initial bail period began, she was given the necessary paperwork allowing her to leave Shenzhen and return to Hong Kong.

. . .

For Ms. Wong, protesting now comes with greater risks. Waving a Union Jack — in her mind a symbol of the rights protected by the British government, not an endorsement of colonialism — has become “very dangerous,” she said. But detention has only strengthened her resolve for democracy.

Despite the pledges she made under duress, she continues to protest, and recently took the subway for an hour to the northeast corner of Hong Kong Island, where a trial is scheduled to begin for six young demonstrators charged with illegal assembly.

She walked to the courthouse carrying a handwritten sign: “Save HK Youths.”

For the full story, see:

Austin Ramzy. “After Vanishing in August, ‘Grandma Wong’ Returns to Hong Kong Protests.” The New York Times (Wednesday, November 11, 2020): A11.

(Note: ellipses, and bracketed year, added.)

(Note: the online version of the story was updated Nov. 12, 2020, and has the title “Hong Kong Protest Icon Mysteriously Vanished. Then She Returned, Unbowed.”)


Piketty Stands Up to Chinese Communist Censorship

(p. A11) PARIS — With his in-depth critique of Western capitalism, detailed in a 700-page book that enjoyed record sales in 2014, France’s rock-star economist Thomas Piketty was well regarded by Chinese leaders.

That was until he turned his attention to China.

Mr. Piketty said Monday that his follow-up book, “Capital and Ideology,” which broadens his study of the rise of economic inequality to non-Western countries such as China and India, is unlikely to be published in mainland China because he refused requests from Chinese publishers to cut parts of it.

“For the time being, there will be no book in China,” said Mr. Piketty, one of the most high-profile academics to stand up to China, calling the requests “ridiculous” and equating them with censorship.

“They shouldn’t be afraid of a book like that, it’s a sign of weakness,” Mr. Piketty said in a phone interview.

. . .

The requested cuts include parts that point out the “extremely rapid rise of inequality” in China, to levels comparable to those seen in the United States. Others highlight issues like China’s lack of an inheritance tax, which Mr. Piketty says results in a significant concentration of wealth.

“It is truly paradoxical that a country led by a Communist Party, which proclaims its adherence to ‘socialism with Chinese characteristics,’ could make such a choice,” Mr. Piketty wrote in a paragraph that he said Citic Press asked to be cut.

. . .

Among the requested cuts were sections critical of the Chinese government, which Mr. Piketty wrote, “has yet to demonstrate its superiority over Western electoral democracy.”

The appearance of Mr. Piketty’s book comes as China has been confronted with an unprecedented economic slowdown. A trade war with the United States and the effects of the coronavirus crisis have brought China’s nearly half-century-long run of growth to an end.

Mr. Piketty said that censoring his book “seems to illustrate the growing nervousness of the Chinese regime and their refusal of an open debate on the different economic and political systems.”

. . .

“If they’re afraid of a book like this, what are they going to do with the demonstrators in Hong Kong or one day in Beijing or Shanghai, as it will eventually happen?” Mr. Piketty asked.

For the full story, see:

Constant Méheut. “Rejecting Censorship of His Book, French Economist Stands Up to China.” The New York Times (Tuesday, September 1, 2020): A11.

(Note: ellipses added.)

(Note: the online version of the story has the date August 31, 2020, and has the title “Rejecting Censorship of His Book, a French Star Economist Stands Up to China.”)

The book Thomas Piketty is defending against communist Chinese censorship is:

Piketty, Thomas. Capital and Ideology. Translated by Arthur Goldhammer. Cambridge, MA: Belknap Press, 2020.

“Run With the Herd or Be Crushed by It”

The author of the passages quoted below writes poetry and novels in Havana.

(p. 7) Throughout my life, I’ve seen how powerless parents are in matters regarding their own children. Parents have no say over how their children should be raised, whether they will be conscripted or sent away to school in rural areas, and what dangers could befall them being so far from home and such a young age. They have no say over their children’s manners, religious teachings and political ideologies. There are only two choices: Run with the herd or be crushed by it.

As a teenager in the 1980s, I was taught in a “scientific communism” class that family was the heart of society. But from what I could see, that was no longer the case; organizations with mass followings like the Young Communist League had taken its place.

. . .

I was born and raised in a system that exerts control under the guise of paternalism — a system that caresses you as it beats you, that teaches you but also inhibits you, enlightens you and censures you. We are hostages to a government that behaves like an abusive, old-fashioned and sexist father, from whom we must seek consent and forgiveness.

For the full commentary, see:

Wendy Guerra. “Cuban Women Need a Revolution.” The New York Times, SundayReview Section (Sunday, October 13, 2019): 7.

(Note: ellipsis added.)

(Note: the online version of the commentary has the date Oct. 12, 2019, and has the title “‘Cuban Women Await Their #MeToo Moment.” The first paragraph quoted above is from the online version and differs in several respects from the equivalent paragraph in the print version.)

“The Concept of Microaggressions” Is “Subjective by Nature”

(p. 25) Scott Lilienfeld, an expert in personality disorders who repeatedly disturbed the order in his own field, questioning the science behind many of psychology’s conceits, popular therapies and prized tools, died on Sept. 30 [2020] at his home in Atlanta.

. . .

He . . . received blowback when he touched a nerve. In 2017, he published a critique of the scientific basis for microaggressions, described as subtle and often unwitting snubs of marginalized groups. (For instance, a white teacher might say to a student of color, “My, this essay is so articulate!”) Dr. Lilienfeld argued that the concept of microaggressions was subjective by nature, difficult to define precisely, and did not take into account the motives of the presumed offender, or the perceptions of the purported victim. What one recipient of the feedback might consider injustice, another might regard as a compliment.

The nasty mail rolled in, from many corners of academia, Dr. Lilienfeld told colleagues.

“There was no one like him in this field,” said Steven Jay Lynn, a psychology professor at Binghamton and a longtime collaborator. “He just had this abiding faith that science could better us, better humankind; he saw his championing as an opportunity to make a difference in the world. He enjoyed stepping into controversial areas, it’s true, but the motives were positive.”

For the full obituary, see:

Benedict Carey. “Scott Lilienfeld, 59, Psychologist Who Questioned Science of Psychology, Dies.” The New York Times, First Section (Sunday, October 18, 2020): 25.

(Note: ellipses, and bracketed year, added.)

(Note: the online version of the obituary has the date Oct. 16, 2018, and has the title “Scott Lilienfeld, Psychologist Who Questioned Psychology, Dies at 59.”)

Cancel Culture Seeks to Silence the Heterodox

(p. A23) Christopher Hitchens was one of the great essayists in America. He would be unemployable today because there was no set of priors he wasn’t willing to offend.

Now the boundaries of exclusion are shifting again. What we erroneously call “cancel culture” is an attempt to shift the boundaries of the sayable so it excludes not only conservatives but liberals and the heterodox as well. Hence the attacks on, say, Steven Pinker and Andrew Sullivan.

This is not just an elite or rare phenomenon. Sixty-two percent of Americans say they are afraid to share things they believe, according to a poll for the Cato Institute. A majority of staunch progressives say they feel free to share their political views, but majorities of liberals, moderates and conservatives are afraid to.

Happily, there’s a growing rebellion against groupthink and exclusion. A Politico poll found that 49 percent of Americans say the cancel culture has a negative impact on society and only 27 say it has a positive impact.   . . .

After being pushed out from New York magazine, Sullivan established his own newsletter, The Weekly Dish, on Substack, a platform that makes it easy for readers to pay writers for their work. He now has 60,000 subscribers, instantly making his venture financially viable.

Other heterodox writers are already on Substack. Matt Taibbi and Judd Legum are iconoclastic left-wing writers with large subscriber bases. The Dispatch is a conservative publication featuring Jonah Goldberg, David French and Stephen F. Hayes, superb writers but too critical of Trump for the orthodox right. The Dispatch is reportedly making about $2 million a year on Substack.

The first good thing about Substack is there’s no canceling.

For the full commentary, see:

David Brooks. “The Future of Nonconformity.” The New York Times (Friday, July 24, 2020): A23.

(Note: ellipsis added.)

(Note: the online version of the commentary has the date July 23, 2018, and has the same title as the print version.)

“Slavery Without Private Property”

(p. B11) Yuri Orlov, a Soviet physicist and disillusioned former Communist who publicly held Moscow accountable for failing to protect the rights of dissidents and was imprisoned and exiled for his own apostasy, died on Sunday [September 27, 2020] at his home in Ithaca, N.Y.

. . .

A credulous Communist Party member since college, Professor Orlov began having doubts about the party based on a growing foreboding under Stalin over what he later described as “slavery without private property.” He was further alienated by the subsequent Soviet repression of civil liberties movements in Hungary and what he called the “savage suppressions of workers’ unrest” in Czechoslovakia.

. . .

In 1956, after publicly advocating democratic socialism, Professor Orlov was fired as a research physicist at the Institute of Theoretical and Experimental Physics and expelled from the Communist Party. In 1973, in a letter to Leonid Brezhnev, the general secretary of the party, he denounced the stultifying effect of repression on scientific research and presciently proposed “glasnost,” or openness, long before that word was in common use.

. . .

Professor Orlov was arrested in 1977 and, after a show trial, sentenced to seven years in a labor camp, followed by five years in Siberian exile, for “anti-Soviet agitation and propaganda.”

For the full obituary, see:

Sam Roberts. “Yuri Orlov, Dissident Of Soviet Union Sent Into Exile, Dies at 96.” The New York Times (Friday, October 2, 2020): B11.

(Note: ellipses, and bracketed date, added.)

(Note: the online version of the obituary has the date Oct. 1, 2020, and has the title “Yuri Orlov, Bold Champion of Soviet Dissidents, Dies at 96.”)

Chinese Communists Try to Intimidate U.S. Universities

(p. A1) The effect of the new national-security law that China imposed on Hong Kong is extending far beyond the territory to American college campuses.

Classes at some elite universities will carry a warning label this fall: This course may cover material considered politically sensitive by China. And schools are weighing measures to try to shield students and faculty from prosecution by Chinese authorities.

. . .

(p. A6) “We cannot self-censor,” said Rory Truex, an assistant professor who teaches Chinese politics at Princeton. “If we, as a Chinese teaching community, out of fear stop teaching things like Tiananmen or Xinjiang or whatever sensitive topic the Chinese government doesn’t want us talking about, if we cave, then we’ve lost.”

. . .

Concerns about China’s influence on academics around the world have grown over the past two decades, as some educational institutions set up campuses in China and many increasingly rely on fees paid by Chinese students, who account for more foreign students in the U.S. than any other country.

There are indications that Chinese students in the U.S. could fall afoul of Chinese laws. A University of Minnesota student was sentenced to six months’ imprisonment after returning home to the Chinese city of Wuhan last year. He was convicted of “provocation” for tweets he wrote while studying in the U.S. that allegedly mocked Chinese leaders.

For the full story, see:

Lucy Craymer. “Hong Kong Law Makes Top U.S. Colleges Wary.” The Wall Street Journal (Thursday, August 20, 2020): A1 & A6.

(Note: ellipses added.)

(Note: the online version of the story was updated Aug. 19, 2020, and has the title “China’s National-Security Law Reaches Into Harvard, Princeton Classrooms.”)

Founder of Hong Kong Pro-Democracy Newspaper: “We Will Persevere”

(p. A12) HONG KONG — After more than 200 police officers raided the newsroom of Hong Kong’s biggest pro-democracy newspaper, Apple Daily, a staff reporter messaged the editor in chief with a question: Should I still go to work?

“You decide,” the top editor, Ryan Law, replied. “This is the biggest news story in the world.”

The reporter hurried to the office. The Monday [Aug. 10, 2020] raid led reporters and editors to produce livestreams and more than two dozen articles that day about the police sweep. They detailed the arrest of the newspaper’s founder, Jimmy Lai, analyzed the legal implications of the crackdown, and covered the international outrage that it triggered.

“Apple will definitely keep fighting,” screamed a bold red banner headline in Tuesday’s edition.

. . .

On Wednesday [Aug. 12, 2020], Apple Daily staff took a brief moment to celebrate the return of Mr. Lai, their embattled owner, after he was released on bail.

Mr. Lai, who had been marched through his newspaper in handcuffs while police officers carried out the search on Monday [Aug. 10, 2020], was given a hero’s welcome. He bowed and waved as employees applauded and handed him a bouquet of flowers. Cheung Kim-hung, the Next Digital chief executive who had also been arrested, gave him a hug.

“We will persevere and just keep going,” Mr. Lai told the team.

For the full story, see:

Tiffany May and Austin Ramzy. “‘We Will Persevere’: A Newspaper Faces the Weight of a Crackdown.” The New York Times (Thursday, August 13, 2020): A12.

(Note: ellipsis, and bracketed dates, added.)

(Note: the online version of the story has the date Aug. 12, 2020, and has the same title as the print version.)